1 Timothy 1:9

Knowing this, that the law is not for made a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Word Reference

Original Word	Definitions
εἰδὼς G1492 V-RAP-NSM	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τοῦτο G5124	Strong's Definition touto that thing that (thing), this (thing)
ὅτι G3754 ADV	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
δικαίῳ G1342 A-DSM	Strong's Definition dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively) righteous, observing divine laws in a wide sense, upright, righteous, virtuous, keeping the commands of God of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life only Christ truly approved of or acceptable of God in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
νόμος G3551 N-NSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
κεῖται G2749 V-PNI-3S	Strong's Definition keimai to lie outstretched (literally or figuratively) to lie of an infant "of one buried"of things that quietly cover some spot of a city situated on a hill of things put or set in any place, in ref. to which English often uses ___%___to stand___%___ of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation metaphorically to be (by God's intent) set, i.e., destined, appointed "of laws, to be made, laid down"lies in the power of the evil one, i.e., is held in subjection by the devil
ἀνόμοις G459 A-DPM	Strong's Definition anomos lawless, i.e., (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked destitute of (the Mosaic) law of the Gentiles departing from the law, a violator of the law, lawless, wicked
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀνυποτάκτοις G506 A-DPM	Strong's Definition anypotaktos unsubdued, i.e., insubordinate (in fact or temper) not made subject, unsubjected "that cannot be subjected to control, disobedient, unruly, refractory
ἀσεβέσιν G765 A-DPM	Strong's Definition asebēs irreverent, i.e., (by extension) impious or wicked destitute of reverential awe towards God, condemning God, impious
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἁμαρτωλοῖς G268 A-DPM	Strong's Definition hamartōlos sinful, i.e., a sinner devoted to sin, a sinner not free from sin "pre-eminently sinful, especially wicked all wicked men "specifically of men stained with certain definite vices or crimes tax collectors, heathen
ἀνοσίοις G462 A-DPM	Strong's Definition anosios wicked unholy, impious, wicked
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
βεβήλοις G952 A-DPM	Strong's Definition bebēlos accessible (as by crossing the door-way), i.e., (by implication, of Jewish notions) heathenish, wicked accessible, lawful to be trodden of places profane unhallowed, common, public place "of men, ungodly
πατραλῴαις G3964	Strong's Definition patralōas a parricide a patricide
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
μητραλῴαις G3389	Strong's Definition mētralōas a mother-thresher, i.e., matricide matricide, the murderer of a mother
ἀνδροφόνοις G409 N-DPM	Strong's Definition androphonos a murderer a murderer

εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις

Cross References

Galatians 3:19

Τί οὖν ὁ νόμος τῶν παραβάσεων χάριν προσετέθη ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται διαταγεὶς δι' ἀγγέλων ἐν χειρὶ μεσίτου

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

1 Peter 4:18

καὶ εἰ ὁ δίκαιος μόλις σῴζεται ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται

And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Galatians 3:10

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.

Galatians 5:23

πρᾳότης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος

Meekness, temperance: against such there is no law.

Titus 3:3

Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Romans 6:14

ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον ἀλλ' ὑπὸ χάριν

For sin shall not have over dominion you: for ye are not under the law, but under grace.

Romans 1:30

καταλάλους θεοστυγεῖς ὑβριστάς ὑπερηφάνους ἀλαζόνας ἐφευρετὰς κακῶν γονεῦσιν ἀπειθεῖς

Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

Revelation 22:15

ἔξω δὲ οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος

For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Revelation 21:8

δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ὅ ἐστιν δεύτερος θάνατος

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Titus 1:16

θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Genesis 9:5

וְאַךְ אֶת-דִּמְכֶם לְנַפְשֹֽׁתֵיכֶם אֶדְרֹשׁ מִיַּד כָּל-חַיָּה אֶדְרְשֶׁנּוּ וּמִיַּד הָֽאָדָם מִיַּד אִישׁ אָחִיו אֶדְרֹשׁ אֶת-נֶפֶשׁ הָֽאָדָֽם׃

And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.

Exodus 21:14

וְכִֽי-יָזִד אִישׁ עַל-רֵעֵהוּ לְהָרְגוֹ בְעָרְמָה מֵעִם מִזְבְּחִי תִּקָּחֶנּוּ לָמֽוּת׃

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

Proverbs 28:17

אָדָם עָשֻׁק בְּדַם-נָפֶשׁ עַד-בּוֹר יָנוּס אַל-יִתְמְכוּ-בֽוֹ׃

A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

Leviticus 20:9

כִּֽי-אִישׁ אִישׁ אֲשֶׁר יְקַלֵּל אֶת-אָבִיו וְאֶת-אִמּוֹ מוֹת יוּמָת אָבִיו וְאִמּוֹ קִלֵּל דָּמָיו בּֽוֹ׃

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

2 Samuel 16:11

וַיֹּאמֶר דָּוִד אֶל-אֲבִישַׁי וְאֶל-כָּל-עֲבָדָיו הִנֵּה בְנִי אֲשֶׁר-יָצָא מִמֵּעַי מְבַקֵּשׁ אֶת-נַפְשִׁי וְאַף כִּֽי-עַתָּה בֶּן-הַיְמִינִי הַנִּחוּ לוֹ וִֽיקַלֵּל כִּי אָֽמַר-לוֹ יְהוָֽה׃

And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

Numbers 35:30

כָּל-מַכֵּה-נֶפֶשׁ לְפִי עֵדִים יִרְצַח אֶת-הָֽרֹצֵחַ וְעֵד אֶחָד לֹֽא-יַעֲנֶה בְנֶפֶשׁ לָמֽוּת׃

Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.

1 Peter 3:20

ἀπειθήσασίν ποτε ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγαι τοῦτ' ἔστιν ὀκτὼ ψυχαί διεσώθησαν δι' ὕδατος

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

2 Chronicles 32:21

וַיִּשְׁלַח יְהוָה מַלְאָךְ וַיַּכְחֵד כָּל-גִּבּוֹר חַיִל וְנָגִיד וְשָׂר בְּמַֽחֲנֵה מֶלֶךְ אַשּׁוּר וַיָּשָׁב בְּבֹשֶׁת פָּנִים לְאַרְצוֹ וַיָּבֹא בֵּית אֱלֹהָיו ‫(ומיציאו)‬ וּמִֽיצִיאֵי מֵעָיו שָׁם הִפִּילֻהוּ בֶחָֽרֶב׃

And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.

Matthew 10:21

παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον καὶ πατὴρ τέκνον καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς καὶ θανατώσουσιν αὐτούς

And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

1 Timothy 1:8

Read 1 Timothy 1

1 Timothy 1:10

1 Timothy 1:9

Word Reference

KJV