Titus 1:16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Word Reference
| Original Word | Definitions |
|---|---|
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θεὸν
G2316
N-ASM
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Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ὁμολογοῦσιν
G3670
V-PAI-3P
|
Strong's Definition
homologeō to assent, i.e., covenant, acknowledge
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εἰδέναι
G1492
V-RAN
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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τοῖς
G3588
T-DPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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ἔργοις
G2041
N-DPN
|
Strong's Definition
ergon toil (as an effort or occupation); by implication, an act
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ἀρνοῦνται
G720
V-PNI-3P
|
Strong's Definition
arneomai to contradict, i.e., disavow, reject, abnegate
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βδελυκτοὶ
G947
A-NPM
|
Strong's Definition
bdelyktos detestable, i.e., (specially) idolatrous
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ὄντες
G5607
|
Strong's Definition
ōn being
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀπειθεῖς
G545
A-NPM
|
Strong's Definition
apeithēs unpersuadable, i.e., contumacious
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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πᾶν
G3956
A-ASN
|
Strong's Definition
pas all, any, every, the whole
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ἔργον
G2041
N-ASN
|
Strong's Definition
ergon toil (as an effort or occupation); by implication, an act
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ἀγαθὸν
G18
A-ASN
|
Strong's Definition
agathos ___%___good___%___ (in any sense, often as noun)
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ἀδόκιμοι
G96
A-NPM
|
Strong's Definition
adokimos unapproved, i.e., rejected; by implication, worthless (literally or morally)
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θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι
16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Cross References
ὁ λέγων Ἔγνωκα αὐτόν καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν ψεύστης ἐστίν καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν·
He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָֽה׃
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις· διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
וְיָבוֹאוּ אֵלֶיךָ כִּמְבוֹא-עָם וְיֵשְׁבוּ לְפָנֶיךָ עַמִּי וְשָֽׁמְעוּ אֶת-דְּבָרֶיךָ וְאוֹתָם לֹא יַֽעֲשׂוּ כִּֽי-עֲגָבִים בְּפִיהֶם הֵמָּה עֹשִׂים אַחֲרֵי בִצְעָם לִבָּם הֹלֵֽךְ׃
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου
Having a form of godliness, but denying the power thereof: from turn such away.
παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
καὶ καθὼς οὐκ ἐδοκίμασαν τὸν θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα
And even as they did not like to retain God in their knowledge, God over gave them to a reprobate mind, to do those things which are not convenient;
καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν καὶ ποιοῦν βδέλυγμα καὶ ψεῦδος εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ ἀρνίου
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַֽיהוָה בְּעֹלוֹת וּזְבָחִים כִּשְׁמֹעַ בְּקוֹל יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טוֹב לְהַקְשִׁיב מֵחֵלֶב אֵילִֽים׃
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ὅ ἐστιν δεύτερος θάνατος
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
εἰ δέ τις τῶν ἰδίων καὶ μάλιστα τῶν οἰκείων οὐ προνοεῖ τὴν πίστιν ἤρνηται καὶ ἔστιν ἀπίστου χείρων
But if any provide for not his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
וְאוֹתִי יוֹם יוֹם יִדְרֹשׁוּן וְדַעַת דְּרָכַי יֶחְפָּצוּן כְּגוֹי אֲשֶׁר-צְדָקָה עָשָׂה וּמִשְׁפַּט אֱלֹהָיו לֹא עָזָב יִשְׁאָלוּנִי מִשְׁפְּטֵי-צֶדֶק קִרְבַת אֱלֹהִים יֶחְפָּצֽוּן׃
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
שִׁמְעוּ-זֹאת בֵּֽית-יַעֲקֹב הַנִּקְרָאִים בְּשֵׁם יִשְׂרָאֵל וּמִמֵּי יְהוּדָה יָצָאוּ הַֽנִּשְׁבָּעִים׀ בְּשֵׁם יְהוָה וּבֵאלֹהֵי יִשְׂרָאֵל יַזְכִּירוּ לֹא בֶאֱמֶת וְלֹא בִצְדָקָֽה׃
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
אַף כִּֽי-נִתְעָב וְֽנֶאֱלָח אִישׁ-שֹׁתֶה כַמַּיִם עַוְלָֽה׃
How much more abominable and filthy is man, which drinketh iniquity like water?
καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
וַיֹּאמֶר שָׁאוּל אֶל-שְׁמוּאֵל חָטָאתִי כִּֽי-עָבַרְתִּי אֶת-פִּֽי-יְהוָה וְאֶת-דְּבָרֶיךָ כִּי יָרֵאתִי אֶת-הָעָם וָֽאֶשְׁמַע בְּקוֹלָֽם׃
And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
נְאֻם שֹׁמֵעַ אִמְרֵי-אֵל וְיֹדֵעַ דַּעַת עֶלְיוֹן מַֽחֲזֵה שַׁדַּי יֶֽחֱזֶה נֹפֵל וּגְלוּי עֵינָֽיִם׃
He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσιν καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατραλῴαις καὶ μητραλῴαις ἀνδροφόνοις
Knowing this, that the law is not for made a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
כֶּסֶף נִמְאָס קָרְאוּ לָהֶם כִּֽי-מָאַס יְהוָה בָּהֶֽם׃
Reprobate silver shall men call them, because the LORD hath rejected them.