Job 15:16

אַ֭ף

Particle indeed, surely

Dictionary form: אַף · ap

Particle — Affirmation

In the KJV here: how much more

also ×41 yea ×31 how much more ×6 how much less ×5 and also ×4 and ×3 even ×3 wilt thou also ×3

More options

also — Broadest equivalent; works in most additive contexts.

moreover — Signals a stronger, emphatic addition to what precedes.

furthermore — Adds a point that advances the argument forward.

even — Highlights surprise or intensification of the added element.

how much more — Use in a fortiori arguments scaling upward.

how much less — Use in a fortiori arguments scaling downward.

BDB649 H637

II. אַף conjunction denoting addition, especially of something greater, also, yea (so Phoenician, Aramaic , אַף, אוֺף; compare ).

1. very rare in plain prose (in which גַּם is more usual): Gen 40:16* (*with pronoun, as rather often) I also in my dream, Num 16:14; Deut 2:11*; Deut 2:20* 2Sam 20:14 (see Dr) 2Kgs 2:14 * Esth 5:12 more frequently in poetry, especially as introducing emphatically a new thought Deut 33:3; Deut 33:20; Deut 33:28; 1Sam 2:7; Ps 16:6; Ps 16:7; Ps 16:9; Ps 18:49; Ps 65:14 they shout for joy, yea, they sing! Ps 68:9; Ps 68:17; Ps 74:16; Ps 89:28; Ps 1; Prov 22:19* Prov 23:28* +; or in more elevated prose style, Lev 26:16*; Lev 26:24*; Lev 26:28*; Lev 26:41*; and 25 t. in the impassioned rhetoric of Isa² (Isa 40:24-48:15), e.g. Isa 40:24; Isa 41:10; Isa 41:26; Isa 42:13; Isa 43:7; Isa 43:19; Isa 46:11 yea, I have spoken, I will also bring it to pass; I have purposed, I will also do it! Isa 48:12; Isa 48:15. Implying something surprising or unexpected, even, indeed Job 14:3; Job 15:4*. וְאַף and also Lev 26:39; Lev 26:40; Lev 26:42; Lev 26:44; Deut 15:17; Hab 2:15; Ps 68:19; 1Chr 8:32* = 1Chr 9:38* 2Chr 12:5* Neh 2:18; Neh 13:15 and even Job 19:4 וְאַףאָֿמְנָם שָׁגִיתִי and even indeed (if) I have erred . . . With הֲ, הַאַף indeed . . .? really . . .? Gen 18:13; Gen 18:23 wilt thou indeed sweep away the righteous with the wicked? vGen 18:24; Amos 2:11; Job 34:17; Job 40:8. In contrast to a preceding thought (expressed or implied) but, nay (imo) Ps 44:10; Ps 58:3 compare Judg 5:29*.

2. (Equally in prose and poetry) with reference to a preceding sentence, yea, à fortiori, the more so (= how much more! after an affirm. clause; = how much less! after a negative one): 2Sam 4:10f. when one told me, Saul is dead . . . I took hold of him and slew him . . . ׳אַף כִּיאֲֿנָשִׁים רְשָׁעִים הָרְגוּ וג à fortiori, how much more (should I do so when wicked men have slain a righteous person, etc.! Ezek 14:21 (Ew Hi) Ezek 15:5; Prov 21:27 (in all these passages כִּי = when) Job 4:19. So וְאַף 1Sam 23:3; 2Kgs 5:13 . . . וְאַף כִּיאָֿמַר אֵלֶיךָ and the more (= and how much rather), when he hath said to thee, etc. More commonly in this sense strengthened by כִּי (q. v.), see below

BDB9331 H637 H638

אַף conjunction also (Biblical Hebrew אַף; Egyptian Aramaic, Palmyrene אף (S-C^Pap. Lzb²²⁴); ᵑ7 אַף, ᵑ7^J also אוֺף; Syriac ; — also, alwlays וְאַף Dan 6:23; Ezra 5:10; Ezra 5:14; Ezra 6:5.

also, yea, less, more, even, …

ʾap

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

(conj) (denoting addition, especially of something greater) also, yea, though, so much the more

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

נִתְעָ֥ב

Root word abhor, abominable, abhorred, abhorreth, abominably, …

Dictionary form: תַּעָב · ta-AWB

Verb — Niphal, Participle Active, masculine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" ongoing action — try "___ing" or "one who ___s"

In the KJV here: abominable

abhor thou shalt ×2 abhorreth ×2 abhor ×1 abhorred ×1 abominable ×1 abominably ×1 and abhor ×1 and they abhor ×1

More options

detest — Strong, direct modern word; best default choice.

abhor — Slightly formal but widely understood; modernizes KJV well.

loathe — Emphasizes visceral disgust; good for emotional intensity.

despise — Slightly weaker; implies contempt alongside revulsion.

find detestable — Periphrastic; useful when an adjective form is needed.

act abominably — For the rare adverbial/intensive use of the verb.

BDB9216 H8581

[תָּעַב] verb denominative Niph`al Pi`el: Niph`al Perfect 3 masculine singular נִתְעַב 1Chr 21:6 Participle נִתְעָב Isa 14:19; Job 15:16 — be abhorred:

1. ritual sense: נֵצֶר נִתְעָב Isa 14:19 an abhorred (rejected) branch ( < נֵץ vulture, the unclean scavenger bird); נִתְעָב וֶנֶאֱלָךְ֑ Job 15:16 abhorred and corrupt, from disease (נאלח elsewhere Ps 14:3 = Ps 53:4 || התעיב).

2. ethically: David's census, according to 1Chr 21:6. Pi`el Perfect 3 plural sf תִּעֲבוּנִי Job 9:31 + 2 t.; Imperfect יְתָעֵב Ps 106:40; Ps 5:7 (read 2 masculine singular תְּתַעֵב); 3 feminine singular תְּתַעֵב Ps 107:18 2 masculine singular תְּתַעֵב Deut 23:8 (twice in verse), etc.; Infinitive absolute תַּעֵב Deut 7:26 Participle מְתָעֵב Isa 49:7 (but see infra), + Amos 6:8 (so read for מְתָאֵב Gei^{Urschrift 349} We Now Marti Harper); plural מְתַעֲבִים Mic 3:9 —

1. regard as an abomination abhor:
a. ritual sense: (1) of God; with accusative of Israel, because of idols Ps 106:40. (2) of man: with accusative, of abomination Deut 7:26 (twice in verse), compare Deut 23:8 (twice in verse); Job Job 19:19; Job 30:10.
b. ethically: (1) of God; || שׂנא, with accusative: אישׁ דמים ומרמה Ps 5:7 (Amos 6:8 see II. תאב). (2) of man; with accusative מִשְׁפָּט Mic 3:9, דֹּבֵר תָּמִים Amos 5:10 (|| שׂנא), שֶׁקֶר Ps 119:163 (|| שׂנא).
c. physically: with accusative כָּלאֹֿכֶל Ps 107:18.

2. cause to be an abomination: with accusative, ritual sense Ezek 16:25 Job, from filthy garments Job 9:31 מְתָעֵב גּוֺי Isa 49:7 (|| בְּזִה נֶפֶשׁ) (read probably Pu`al מְתִעַב, as Oort SS Bu Du). Hiph`il Perfect 2 feminine singular הִתְעַבְתְּ Ezek 16:52 3 masculine plural הִתְעִיבוּ Ps 14:1 = Ps 53:2 Imperfect וַיַּתְעֵב 1Kgs 21:26 — make abominable, do abominably:

1. ritual sense: with accusative of thing, Ezek 16:52 לְ with infinitive 1Kgs 21:26.

2. ethically: with accusative עלילה Ps 14:1 = Ps 53:2 (עול).

abhor, abominable, abhorred, abhorreth, abominably, …

taʿāb

to loathe, i.e., (morally) detest

to abhor, be abominable, do abominably

(Niphal) to be abhorred, be detested

in the ritual sense

to loathe, abhor, regard as an abomination

in the ritual sense

in the ritual sense

וְֽ נֶאֱלָ֑ח

וְֽ

Prefix — connector and (sometimes: but, so, then)

נֶאֱלָ֑ח

Root word filthy

Dictionary form: אָלַח · aw-LA

Verb — Niphal, Participle Active, masculine singular, absolute state passive or reflexive — "it was done" / "he did it to himself" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and filthy

become filthy ×2 and filthy ×1

More options

become corrupt — Broad moral decay; fits ethical/theological contexts well.

become defiled — Ritual or moral contamination; good for cultic contexts.

become vile — Strong disgust connotation; suits poetic or prophetic passages.

become foul — Sensory or moral repulsiveness; vivid, contemporary feel.

become polluted — Environmental or moral taint; accessible to modern readers.

BDB479 H444

[אָלַח] verb only Niph`al be corrupt morally; tainted (Che Ps 14:3) (compare Arabic VIII. be confused (of a thing), of milk, turn sour) Perfect 3 plural נֶאֱלָ֑חוּ Ps 14:3; Ps 53:4 Participle נֶאֱלָח a corrupt man Job 15:16.

filthy

ʾālaḥ

to muddle, i.e., (figuratively and intransitive) to turn (morally) corrupt

(Niphal) to be corrupt morally, tainted

אִישׁ

Root word man, men, one, husband, mans, …

Dictionary form: אִישׁ · eesh

Noun — Common, masculine singular, absolute state

In the KJV here: is man

man ×241 men ×209 a man ×163 every man ×120 the men ×118 the man ×107 every one ×81 one ×57

More options

man — Default singular; covers most direct references to an adult male.

person — Gender-neutral; prefer when context stresses individuality over sex.

husband — Use specifically in marriage or household relationship contexts.

someone — Indefinite pronoun; suits partitive or existential constructions.

everyone — Distributive sense; fits 'each/every man' idioms.

fellow — Informal register; good for relational or contemptuous contexts.

BDB389 H376 H381 H382

אִישׁ₂₁₆₆ noun masculine man ( = vir) (MI, SI, Phoenician אש, perhaps also Sabean אסם compare Prät^l.c, but DHM^{ZMG 1883, 330}) — ׳א absolute Gen 2:23 +; construct Gen 25:27 +; suffix אִישִׁי Gen 29:32 +, etc.; plural אִישִׁים Ps 141:4 + 2 t. (Phoenician אשם); usually אֲנָשִׁים Gen 12:20 +, from √ אנשׁ q. v.; construct אַנְשֵׁי Judg 6:27 +; suffix אֲנָשַׁי 1Sam 23:12 etc.; — man, opposed to woman Gen 2:23; Gen 2:24; Lev 20:27; Num 5:6; Deut 17:2f; Josh 6:21; Josh 8:25; Jer 40:7, emphasis on sexual distinction & relation Gen 19:8; Gen 24:16; Gen 38:25; Exod 22:15; Lev 15:16 (שִׁכְבַת זָרַ֑ע) vLev 15:18 (וְאִשָּׁה ׳זֿ׳אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שׁ) Lev 20:10 f; Num 5:13f; Deut 22:22f; Isa 4:1 +; thence = husband, especially with suffix Gen 3:6; Gen 3:16; Gen 16:3; Gen 29:32; Gen 29:34; Lev 21:7; Num 30:7f; Deut 28:56; Judg 13:8f; Ruth 1:3f; 1Sam 25:19; Jer 29:6; Ezek 16:45 +; figurative of ׳י as husband of Israel אִישִׁי Hos 2:18 (opposed to בַּעְלִּי); man as procreator, father Eccl 6:3 of male child Gen 4:1 compare זֶרַע אֲנָשִׁים 1Sam 1:11 man, opposed to beast Exod 11:7; Lev 20:15 (compare אָדָם); compare figurative Ps 22:7 but also of male of animals Gen 7:2 (twice in verse) (אִישׁ וְאִשְׁתּוֺ); man, opposed to God Gen 32:29; Num 23:19 לֹא אִישׁ אֵל וִיכַזֵּב (|| וּבֶןאָֿדָם וְיִתְנֶחָ֑ם); Job 9:32; Job 32:13; Hos 11:9 compare Isa 31:8; Job 12:10 (רוּחַ כָּלבְּֿשַׂר אִישׁ); hence in phrases to denote ordinary, customary, common שֵׁבֶט אֲנָשִׁים 2Sam 7:14 (|| נִגְעֵי בְּנֵי אָדָם); לֶחֶם אֲנָשִׁים Ezek 24:17; Ezek 24:22 [

**אֲנָשִׁים Ezek 24:17; Ezek 24:22 is textual error; We (apparently Sm) אֲנֻשִׁים; Toy^Hpt אוֺנִים (Hos 9:4).] (compare Isa 8:1); אַמַּתאִֿישׁ Deut 3:11 but also contracted אָדָם Ps 49:3; Ps 62:10 man, as valiant 1Sam 4:9 (twice in verse) (וִהְיוּ לַאֲנָשִׁים) so 1Kgs 2:2 compare 1Sam 26:15 so אִישׁ חַיִל 1Sam 31:12; 2Sam 24:9; 1Kgs 1:42 +; also אִישׁ מִלְחָמָה Num 31:49; Deut 2:14; Deut 2:16; Josh 5:4; Josh 5:6 +; even of ׳י Exod 15:3 יהוה אִישׁ מִלְחָמָה; often prefixed to other nouns in apposition אָדוֺן ׳א Gen 42:30; Gen 42:33, שַׂר וְשֹׁפֵט ׳א Exod 2:14, כֹּהֵן ׳א Lev 21:9, סָרִיס ׳א Jer 38:7 particular before adjective, of a people אִישׁ מִצְרִי Gen 39:1; Exod 2:11; Exod 2:19 compare Gen 37:28; Gen 38:1; Gen 38:2; Gen 39:14; 1Sam 17:12; 1Sam 30:11; 1Sam 30:13 +; a man as resident in, or belonging to a place or people Num 25:6; Judg 10:1 + (so Phoenician); usually plural אַנְשֵׁי יִשְׂרָאֵל 1Sam 7:11; 1Sam 31:7 (twice in verse) compare Josh 7:4; Josh 7:5 +; also singularcollective Deut 27:14; Josh 9:6; Josh 9:7; Judg 20:11; 1Sam 11:8 (see Dr) +; 2Sam 10:6; 2Sam 10:8 (טוֺב ׳א); (so MI¹⁰; MI¹³); men = retainers, followers, soldiers 1Sam 18:27; 1Sam 23:3 f 1Sam 24:3; 1Sam 25:13 + compare Deut 33:8 singular collective see Di; אִישׁ אֱלֹהִים man of God = prophet Deut 33:1; Josh 14:6; 1Sam 9:6f; 1Kgs 12:13f + (see אלהים); in phrase followed by abstract אִישׁ חַיִל, מִלְחָמָה ׳א see above; שֵׂיבָה ׳א Deut 32:25, הַדָּמִים ׳א 2Sam 16:7 compare see 8, הַבְּלִיַּעַל ׳א 2Sam 16:7, מָוֶת ׳א 1Kgs 2:26, חָמָס ׳א Ps 140:12; Prov 3:31 +; followed by word of occupation, etc. שָׂדֶה׳א Gen 25:27, הָאֲדָמָה׳א Gen 9:20 (compare Zech 13:5), ׳א הַבֵּנַיִם champion 1Sam 17:4 (compare Dr) v1Sam 17:23, בְּשׂרָה ׳א 2Sam 18:20, אִישׁ עֲצָתוֺ his counsellor Isa 40:13, compare אִישׁ חֶרְמִי 1Kgs 20:42, רֵעִים ׳א Prov 18:24 often distributive = each, every Gen 9:5; Gen 10:5; Gen 40:5 (twice in verse); Exod 12:3 +; including women Job 42:11; 1Chr 16:3 וַיְחַלֵּק לְכָלאִֿישׁ יִשְׂרָאֵל מֵאִישׁ וְעַד אִשָּׁה לְאִישׁ כִּכַּרלֶֿחֶם; of inanimate things 1Kgs 7:30; 1Kgs 7:36 also אִישׁ אִישׁ Exod 36:4; Num 4:19; Num 4:49; Ezek 14:4; Ezek 14:7 +; any one Exod 34:3 (twice in verse); Exod 34:24 +; also אִישׁ אִישׁ Lev 15:2; Lev 22:4; Lev 22:18 +; of gods 2Kgs 18:33 = Isa 36:18 one...another וְהִרְגוּ אִישֿׁ אֶתאָֿחִיו וְאִישׁ אֶתרֵֿעֵהוּ וְאִישׁ אֶתקְֿרֹבוֺExod 32:27, אִישׁ ֗֗֗ אָחִיו Deut 1:16; Mic 7:2 (see אָח), אִישׁרֵ֗֗֗עֵהוּ Gen 11:3; Gen 11:7 + (see רֵעַ) of inanimate things Gen 15:10.

man, men, one, husband, mans, …

ʾîš

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

man

man, male (in contrast to woman, female)

שֹׁתֶ֖ה

Root word drink, drunk, drinking, drank, drinketh, …

Dictionary form: שָׁתָה · shaw-TAW

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: which drinketh

and drink ×42 drink ×40 to drink ×19 and to drink ×8 and drinking ×7 and drunk ×5 shall drink ×4 and drank ×3

More options

drink — Direct, neutral modern rendering; fits most contexts.

consume — Broader register; good for formal or liturgical prose.

imbibe — Slightly elevated; suits poetic or deliberate literary style.

gulp — Suggests urgency or greediness; useful for vivid narrative scenes.

sip — Implies slow, measured drinking; use when context suggests care.

feast — Captures the banquet/celebratory sense of שָׁתָה in festive contexts.

BDB9072 H8354

I. שָׁתָה₂₁₇ verb drink (Late Hebrew id.; Assyrian šatû, Ethiopic Old Aramaic שתה, Aramaic שְׁתָא, אִשְׁתִּי, [], ; Sabean שתי DHM^{ZMG xxxvii (1883), 403} Hom^{Chr 124}); —

Qal₂₁₆ Perfect 3 masculine singular ׳שׁ Exod 34:28 +, 1 singular שָׁתִ֫יתִי 1Sam 1:15 +, etc.; Imperfect 3 masculine singular יִשְׁתֶּה Gen 44:5 +, וַיִּשְׁתֶּה 1Kgs 19:8, usually וַיֵּשְׁתְּ Gen 9:21+; jussive וְיֵשְׁתְּ 1Kgs 13:18 3 feminine singular וַתֵּשְׁתְּ Num 20:11 2 masculine singular with apocope תֵּשְׁתְּ Judg 13:14 +, וַתֵּשְׁתְּ 1Kgs 13:22 1 singular וָאֵשְׁתְּ Gen 24:46 3 masculine plural יִשְׁתָּי֑וּן Ps 78:44, etc.; Imperative masculine singular שְׁתֵה Gen 24:14 +, etc.; Infinitive absolute שָׁתֹה Isa 21:5; Jer 49:12 (in 1Sam 1:9 after preposition, anomalous, Ges^{«GKC:113e»§ 113e}, omitted by ᵐ5 Th We Dr and modern), שָׁתוֺ Jer 25:28 +, שָׁתוֺת Isa 22:13 (Ges^{«GKC:75n»§ 75n}); construct תְוֺ Prov 31:4, שְׁתוֺת Jer 35:8; Jer 35:14, לִשְׁתּתֹ Gen 24:19 +, suffix שְׁתוֺתוֺ 1Kgs 13:33, לִשְׁתּוֺתָהּ Isa 51:22 etc.; Participle active שֹׁתֶה Isa 29:8 +, feminine שֹׁתָה Job 6:4, etc.; —

1. a. of man: drink, water, wine, etc., Exod 34:28 (JE), compare Exod 15:24 (J), 1Sam 30:12; Amos 2:8; Amos 4:8; Amos 5:11; Isa 5:22; Isa 62:8; Isa 62:9; Prov 31:4; Judg 13:4; Judg 13:7; Judg 13:14 + often (2 t. J E; 6 t. D); by measure (short allowance) Ezek 4:11; Ezek 4:16 milk Ezek 25:4, compare Song 5:1 blood 1Chr 11:19 (figurative of water gained by hazard); figurative חֲמָתָם שֹׁתָה רוּחִי Job 6:4 whose venom [of arrows of ׳י] my spirit drinks up; accusative + מִן of source Exod 7:18 (J), vExod 7:21 (E), Exod 15:23 (J), Prov 5:15 (figurative); accusative (of wine, water, etc.) omitted Gen 24:14 (twice in verse); Gen 27:25; Gen 43:34 (all J) + 11 t. J, Exod 7:24; Exod 17:6 (E), Num 20:5 (JE), vNum 20:11; Num 33:14 (P), Judg 15:19 + often; accusative שׁין 2Kgs 18:27 = Isa 36:12 מַמְתַקִּים Neh 8:10 absolute Eccl 2:24 +; + מִן of source 1Kgs 17:4; 1Kgs 17:6; Ps 110:7, מִכֹּסוֺ 2Sam 12:3 בְּמִזְרְקֵי יַיִן ׳שׁ Amos 6:6, compare Gen 44:5 בְּיַיִן ׳שׁ Prov 9:5
c. מִן partitive Gen 9:21; Exod 7:24; Ruth 2:9, also (figurative) Jer 51:7 (and Job 21:20 infra).
b. participle as substantive שֹׁתֵי מַיִם Ezek 31:14; Ezek 31:16, שֹׁתֵי יַיִן Joel 1:5 שׁוֺתֵי שֵׁכָר Ps 69:13.
c. drink wine in sacrificial feast Deut 32:38 (poem); blood of sacrificial victim Ps 50:13 (figurative of ׳י).
d. subject animals Num 20:19; Jonah 3:7 (both + men), also (figurative) Ezek 34:18; Ezek 34:19 accusative (water) omitted Gen 24:19; Gen 24:22; Gen 30:38 (twice in verse).
e. figurative of drinking cup of ׳י's wrath, אֶתאכּוֺס ׳שׁ חֲמָתוֺ Isa 51:17 (+ ׳מִיַּד י), compare vIsa 51:17, vIsa 51:22, see also Ezek 23:32; Ezek 23:34 and (accusative omitted) Jer 25:16; Jer 25:26; Jer 25:27 + 8 t. Jeremiah; Hab 2:16 absolute Obad 1:16 (3 t. in verse); accusative שְׁמָרִים Ps 75:9 מֵחֲמַת שַׁדַּי ׳שׁ Job 21:20. feminine drink blood, figurative of slaughter, Num 23:24 (J E; of lion, metaphor of Israel), Zech 9:15 (read דָּמָם for הָמוּ ᵐ5^Manuscripts Sta Now Marti); so (blood of ׳י's sacrifice) Ezek 39:17; Ezek 39:18; Ezek 39:19.
g. figurative of wicked deeds: יֵין חֲמָסִים יִשְׁתּוּ Prov 4:17 (|| לָֽחֲמוּ לֶחֶם רֶשַׁע; these are their food and drink), compare Job 15:16; Job 34:7, but Prov 26:6 apparently = suffers violence (compare De Toy).

2. late, = feast Esth 3:15; Esth 7:1 (compare מִשְׁתֶּה). Niph`al Imperfect 3 masculine singular יִשָּׁתֶה Lev 11:34 (P) all which is (may be) drunk, with ב of vessel. — נִשְׁתָּ֑וָה Prov 27:15 see I. שׁוה near the end For cause, give, to drink see שׁקה.

BDB9990 H8355 H8354

[שְׁתָה] verb drink (ᵑ7 שְׁתָא, אִשְׁתִּי, Syriac ; see Biblical Hebrew I. שָׁתָה); —

Pe`al Perfect 3 masculine plural אִשְׁתִּיו (K^{§ 11, 4}, a))Dan 5:3; Dan 5:4 Imperfect 3 masculine plural יִשְׁתּוֺן vDan 5:2 Participle active שָׁתֵה vDan 5:1, plural שָׁתַ֫יִן; — drink, accusative wine Dan 5:1; Dan 5:4, + ב of vessel vDan 5:23 and (accusative omitted) vDan 5:2 vDan 5:3.

drink, drunk, drinking, drank, drinketh, …

šātâ

to imbibe (literally or figuratively)

to drink

(Qal)

to drink

of drinking cup of God's wrath, of slaughter, of wicked deeds (figuratively)

כַ מַּ֣יִם

כַ

Prefix — preposition like, as + "the" (the article is absorbed into the prefix)

מַּ֣יִם

Root word water, waters, watersprings, washing, waterflood, …

Dictionary form: מַיִם · ma-YIM

כַ

Hidden "the" כַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "like the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: like water

the waters ×92 water ×89 waters ×64 of water ×43 the water ×33 of waters ×19 in water ×15 with water ×14

More options

water — Most versatile; suits singular, collective, or general references.

waters — Prefer for seas, rivers, or poetic/cosmic imagery.

flood — Use when context emphasizes overwhelming or destructive flow.

spring water — Clarifies a natural source when context demands specificity.

washing water — Suits ritual purification or cleansing contexts.

BDB4535 H4325

II. [מוֺ] = מַי water.

BDB4612 H4325

[מַי]₅₈₀ noun masculine^{2Sam 14:14} only plural מַ֫יִם waters, water (Late Hebrew id.; MI²³ [ין]מ; SI⁵ המים; Aramaic מַיָּא, מַיִּין, Assyrian mû, plural mê, also mâmu Dl^{HWB 394}; Arabic Ethiopic , plural ; Sabean [מו], מום plural מון, Minaean [מה], plural מהן DHM^{6th Or. Congr. (Leiden) ii. 1, 451 f.} (see on these forms Ba^{ZMG xiii.1888, 341 ff.})); — מַ֫יִם (מָ֑יִם) Gen 1:2 +; הַמַּ֫יְמָה Exod 7:15; Exod 8:16 construct מֵי Gen 7:7 + 71 t.; מֵימֵי Exod 4:9 + 10 t. + Qr 2Kgs 18:27 = Isa 36:12 suffix מֵימַי Hos 2:7 + 1Sam 25:11 (but read here יֵינִי ᵐ5 Ew Th We Klo Dr Kit Bu); מֵימֶ֫יךָ Exod 23:25 + 3 t.; מֵימָיו Num 20:8 + 6 t.; מֵימֶיהָ Jer 6:7; Jer 50:38 מֵימֵינוּ Lam 5:4 מֵימֵיהֶם Exod 7:19 + 4 t.; — waters, water (c. adjective plural Gen 26:19; Exod 15:10; Lev 14:5; Lev 14:6; Lev 14:50 + often, so always with adjective; also with plural participle Num 5:18; Num 5:19; Num 5:24; 2Kgs 3:20 +; with plural pronoun Num 20:13; Num 27:14; 2Kgs 2:21 +; compare suffix Josh 4:18 before plural verb Gen 1:9; Gen 1:20; Gen 1:21; Gen 7:17 + often; after plural verb Josh 3:13; Isa 28:17; Prov 9:17; Ezek 31:4 +; rarely with singular verb; before, Gen 9:15; Lev 11:34; Num 20:2; Num 24:7; Num 33:14; 2Kgs 3:9 after, Num 19:13; Num 19:20); —

1. a. water of a spring or well (עַיִן, בְּאֵר) Gen 16:7; Gen 24:11; Gen 24:13 (twice in verse); Gen 24:43; Exod 15:27 (twice in verse) (J), Gen 21:19; Gen 21:25; Num 20:17; Num 21:16 (E), etc.; for drinking, also Amos 4:8; Amos 8:11; Jonah 3:7 + often; out of rock Exod 17:6 (E), Num 20:8 (twice in verse); Num 20:10; Num 20:11 (P), Deut 8:15 etc.; מֵי מְרִיבָה (RS^{Semitic i. 165; 2nd ed. 181}) Num 20:13; Num 20:24; Num 27:14 (P), Deut 33:8; Ps 81:8; Ps 106:32 compare Deut 32:51; Ezek 47:19; Ezek 48:28 for washing (hands, feet, person) Gen 18:4; Gen 24:32; Gen 43:24 (J), 2Kgs 3:11; Exod 29:4; Exod 30:20; Lev 15:5; Lev 15:6 + (P); (victims) Lev 1:9; Lev 1:13; Lev 8:21 (P); (vessels) Lev 6:21; Lev 12:32; Lev 12:34 (P); (garments) Lev 15:17; Num 19:8 (P); for cooking Exod 12:9 (P), compare Isa 64:1; Ezek 24:3 (symbolic); for purification Num 8:7 (מֵי חַטָּאת) Num 19:9 (מֵי נִדָּה), compare vNum 19:13 vNum 19:18 vNum 19:20 vNum 19:21 vNum 19:31; Num 31:23 (twice in verse) (all P), Ezek 36:25 (figurative).
b. of a river, Nile Exod 2:10; Exod 4:9 (twice in verse) (J), Jer 2:18 etc.; Jordan Josh 3:8 (D), vJosh 3:15 vJosh 3:16 (JE), etc.; Euphrates Isa 8:7 (figurative), Jer 2:18 Ezekiel's river Ezek 47:1 (twice in verse); Ezek 47:2 +, etc.; of streams, canals, etc., especially, as condition of fertility Deut 8:7; Deut 10:7; Isa 1:30; Prov 30:16; 2Kgs 3:17 +, etc.
c. of sea Amos 5:8; Amos 9:6 Red Sea Exod 15:8; Exod 15:10; Exod 15:19 (song), Exod 14:21; Exod 14:22; Exod 14:26 + (P), Josh 2:10 (D), etc.
d. of flood Gen 7:7; Gen 7:10; Gen 8:3; Gen 8:7; Gen 8:8; Gen 8:9; Gen 8:11 (J), Gen 6:17; Gen 7:6; Gen 7:17; Gen 7:18 (twice in verse); Gen 7:19; Gen 8:5; Gen 9:11; Gen 9:15 (P); so מֵינֹֿחַ Isa 54:9 (twice in verse) waters of Noah.
e. subterranean Exod 20:4 (E), Deut 4:18; Deut 5:8, compare Job 26:5; Ps 136:6. feminine in clouds Jer 10:13; Job 26:8; Ps 29:3 (twice in verse); Ps 104:3; Ps 148:4, etc.
g. of rain Judg 5:4; 2Sam 21:10; Deut 11:11; Ps 65:10; Job 5:10 (|| מָטָר), etc.
h. of dew Judg 6:38.
i. primÊval deep Gen 1:2; Gen 1:6 (P).

2. with proper names, of location (q. v.), to denote springs, streams, or seas belonging to, near, such places: מֵימֵי מִצְרַיִם Exod 7:19; Exod 8:2 מֵי מְרִיבָה (see above 1 a); מֵי מֵרוֺם Josh 11:5; Josh 11:7 מֵי עֵיןשֶֿׁמֶשׁ Josh 15:7 מֵי נֶפְתּוֺחַ Josh 15:9; Josh 18:15 מֵי יְרִיחוֺ Josh 16:1 מֵי מְגִּדּוֺ Judg 5:19 מֵי נִמְרִ(י)ם Isa 15:6; Jer 48:34 מֵי דִימוֺן Isa 15:9 compare מֵי הַשִּׁלֹּחַ Isa 8:6 מֵימֵי גִּיחוֺן הָעֶלְיוֺן 2Chr 32:30 compare also proper name, of a location מִשְׂרְפוֺת מַיִם Josh 11:8; Josh 13:6.

3. special uses are: מֵי רַגְלַיִם water of the feet = urine 2Kgs 18:27 = Isa 36:12 compare מַדְמֵנָה בְּמֵי Isa 25:10 Kt in water of a dunghill (> Qr בְּמוֺ); מַיִם לַחַץ water (which is) distress, because drunk in imprisonment 1Kgs 22:27 (|| לֶחֶם לַחַץ) = 2Chr 18:26 בְּמֵישָֿׁ֑לֶג in snow-water Job 9:30 Qr (Kt במו; Me Hoffm Siegf כְּמוֺ), מֵימֵי שֶׁלֶג Job 24:19 מַיִם קְדשִׁים Num 5:17 holy water (compare RS^{Sem.165, 2nd ed.181}, but text dubious, see Di); מֵי הַמָּרִים bitter water Num 5:18; Num 5:19; Num 5:23; Num 5:24 compare Exod 15:23 (כִּי מָרִים הֵם), opposed to וַיִּמְתְּקוּ הַמַּיִם vExod 15:25 and the waters were sweetened; מֵי חַטָּאת, מֵי נִדָּה see above 1 a; מַיִם חַיִּים living (i.e. running) water Lev 14:5; Lev 14:6; Lev 14:50; Lev 14:51; Lev 14:52; Num 19:17, also (figurative) Zech 14:8 (compare Ezek 47), and (figurative) Jer 2:13; Jer 17:13. See also below (compare Num 21:17; Num 21:18 see RS^{Sem.i.127.157; 2nd ed.135,176}).

4. among figurative uses are:
a. of distress Isa 43:2; Ps 66:12 (|| אֵשׁ), Ps 69:2; Lam 3:54 usually many waters 2Sam 22:17 = Ps 18:17, compare Job 22:11; Ps 32:6; Ps 144:7, or deep waters Ps 69:3; Ps 69:15, compare vPs 69:16 also מֵירֿאֹשׁ water of gall Jer 8:14; Jer 9:14; Jer 23:15.
b. פֶּרֶץ מַיִם 2Sam 5:20 = 1Chr 14:11 of outbursting force.
c. מַיִם שְׁאוֺן Isa 17:12; Isa 17:13 of rushing nations.
d. of what is impetuous, violent, overwhelming Isa 28:2; Isa 28:17; Hos 10:7; Job 27:20; Ps 124:4; Ps 124:5; Ps 88:18 simileof impetuousness פַּחַז כַּמַּיִ ם Gen 49:4.
e. (as running away) of heart in timidity Josh 7:5, compare Ps 22:16, of knees Ezek 7:17; Ezek 21:12. feminine of transitoriness Job 11:16; Job 24:18; Ps 58:8.
g. of refreshment Isa 32:2; Isa 49:10 spiritual Isa 12:3.
h. מֵי מְנֻחוֺת Ps 23:2 in figure of rest and peace, compare Jer 31:9.
i. of reckless bloodshed (poured out like water) Ps 79:3 compare pouring away (and not eating) blood Deut 12:16; Deut 12:24; Deut 15:23.
j. בְּאֵר מַיִם חַיִּים Song 4:15 figurative of bride; מַיִם מִבּוֺרֶ֑ךָ Prov 5:15 of enjoyment of one's own wife; of harlotry מַיִם גְּנוּבִים Prov 9:17 stolen waters.
k. of outpoured wrath of ׳י Hos 5:10.

1. of abundant justice Amos 5:24 masculine of outpoured feelings Job 3:24 שִׁפְכִי כַמַּיִם לִבֵךְ Lam 2:19. — Isa 48:1 read probably מִמְּעֵי for ᵑ0 מִמֵּי, so Secker Du Che^{Hpt Skinner}, compare Di.

water, waters, watersprings, washing, waterflood, …

mayim

water; figuratively, juice; by euphemism, urine, semen

water, waters

water

עַוְלָֽה

Root word iniquity, wickedness, unrighteousness, unjust, unjustly, …

Dictionary form: עֶוֶל · eh-WEL

Noun — Common, both singular, absolute state

In the KJV here: iniquity

iniquity ×24 of wickedness ×3 wickedness ×3 and iniquity ×2 unrighteousness ×2 an unjust ×1 and unjust ×1 and wickedness ×1

More options

injustice — Broad, modern default; covers legal and moral wrongdoing.

wrongdoing — Plain and accessible; suits narrative or general contexts.

iniquity — Modernized KJV form; retains moral/theological weight.

wickedness — Emphasizes evil character rather than a specific act.

perversity — Highlights deliberate distortion of what is right.

unrighteousness — Useful in legal or covenantal contexts; slightly formal.

BDB5882 H5766

עָ֫וֶל noun masculine injustice, unrighteousness (opposed to צְדָקָה); — ׳ע Lev 19:15 +; construct עֶ֫וֶל Ezek 28:18 (van d. H. עָוֶל, but see Baer Ginsb); suffix עַוְלוֺ Ezek 18:26; Ezek 33:13 — עשׂה עול Lev 19:15; Lev 19:35 (H) Deut 25:16; Ezek 3:20; Ezek 18:24; Ezek 18:26 (twice in verse); Ezek 33:13 (twice in verse); Ezek 33:15; Ezek 33:18 ׳פעל ע Job 34:32 ׳הִתְעִיבוּ ע Ps 53:2 (|| עֲלִילָה Ps 14:2); ׳שׁפט ע Ps 82:2 ׳אישׁ ע Prov 29:27 בְּכַפַּי ׳ע Ps 7:4 בְּ ׳מצא ע Jer 2:5, read probably also Ezek 28:15 (for ᵑ0 עולתה); ישׁיב ידוֺ ׳מע Ezek 18:8 בְּעֶוֶל רְכֻלָּֽתְךָ Ezek 28:18 of God, אין עול (|| אֱמוּנָה) Deut 32:4 ׳חָלִלָה מע Job 34:10.

BDB5884 H5766

עַוְלָה noun feminine^{Job 11:14} (? masculine Mal 2:6 Kö^{ii. 2, 453, § 345 d} Ezek 28:15 [עולתה; but ׳ע only here Ezekiel, error for עול] questioned by SS, see Albr^{ZAW xvi (1896), 117}) injustice, unrighteousness, wrong; — ׳ע Ps 37:1 + 24 t., + 1. עוֺלָה Isa 61:8 (read probably עַוְלָה); עַוְלָ֫תָה Ps 125:3; Ps 92:16 (Qr) + 2 t.; עֹלָ֫תָה vPs 125:16 (Kt) Job 5:16 plural עוֺלוֺת Ps 58:3; Ps 64:7 —

1. violent deeds of injustice, בְּנֵי עַוְלָה 2Sam 3:34; 2Sam 7:10 = 1Chr 17:9 ׳בֶּןעֿ Ps 89:23, compare בְּנֵי עַלְוָה Hos 10:9 (read עַוְלָה Now); ׳אישׁ מרמה וע Ps 43:1 ׳בע Isa 61:8 || דַּם Mic 3:10; Hab 2:11 ׳עשׂה ע Ps 37:1; Zeph 3:5; Zeph 3:13 ׳פעל ע Ps 58:3; Ps 119:3; Job 36:23 שׁלח ידים ׳בע Ps 125:3.

2. injustice of speech: ׳דבּר ע Job 13:7; Job 27:4 תהגה ׳לשׁונכם ע Isa 59:3 ׳בלשׁוני ע Job 6:30 לא נמצא בשׂפה ׳ע Mal 2:6 קפצה פיה ׳ע Ps 107:42; Job 5:16.

3. injustice, in general, Ps 64:7; Job 6:29; Job 11:14; Job 15:16; Job 22:23; Job 24:20, + Job 36:33 (for ᵑ0 עוֺלֶה according to ᵐ5 Di Bu Du and others, Prov 22:8; Hos 10:13 of God, בוֺ ׳לא ע Ps 92:16 ׳ע ׳אֵין עִם י 2Chr 19:7.

BDB6086 H5766 H5932

I. עַלְוָה transposed from עַוְלָה (q. v.) Hos 10:9.

iniquity, wickedness, unrighteousness, unjust, unjustly, …

ʿewel

(moral) evil

injustice, unrighteousness, wrong

violent deeds of injustice

Word Breakdown

Vowels & Accents

Grammar Ta

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Brown-Driver-Briggs (BDB)

Strong's Definition H637

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar VNrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8581

Word Breakdown

Vowels & Accents

Grammar C/VNrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H444

Word Breakdown

Vowels & Accents

Grammar Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H376

Word Breakdown

Vowels & Accents

Grammar Vqrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8354

Word Breakdown

Vowels & Accents

Grammar Rd/Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4325

Word Breakdown

Vowels & Accents

Grammar Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5766

Masoretic Phrasing

KJV