Romans 3:9

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Word Reference
Original Word Definitions
Τί
G5101 I-ASN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
προεχόμεθα
G4284 V-PNI-1P
proechomai
to hold oneself before others, i.e., (figuratively) to excel
  • to have before or in advance of another, to have pre-eminence over another, to excel, surpass
    • "to surpass in excellencies which can be passed to one's credit
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
πάντως·
G3843 ADV
pantōs
entirely; specially, at all events, (with negative, following) in no event
  • altogether
    • in any and every way, by all means
      • "doubtless, surely, certainly"in no wise, not at all
προῃτιασάμεθα
G4256 V-ADI-1P
proaitiaomai
to accuse already, i.e., previously charge
  • to bring a charge against previously (i.e., in what has previously been said)
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
Ἰουδαίους
G2453 A-APM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
Ἕλληνας
G1672 N-APM-LG
hellēn
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
  • a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
    • "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
πάντας
G3956 A-APM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ὑφ'
G5259
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
ἁμαρτίαν
G266 N-ASF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι
9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Cross References

Galatians 3:22

ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν
22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Romans 6:15

Τί οὖν ἁμαρτήσομεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλ' ὑπὸ χάριν μὴ γένοιτο
15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Isaiah 65:5

הָאֹֽמְרִים קְרַב אֵלֶיךָ אַל-תִּגַּשׁ-בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל-הַיּֽוֹם׃
5
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Romans 11:32

συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ
32
For God hath concluded them all in unbelief, that he might have mercy upon all.

Romans 3:22

δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας οὐ γάρ ἐστιν διαστολή
22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·
19
Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Romans 11:7

τί οὖν ὃ ἐπιζητεῖ Ἰσραήλ τούτου οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν
7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

Luke 7:39

ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν
39
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

1 Corinthians 4:7

τίς γάρ σε διακρίνει τί δὲ ἔχεις ὃ οὐκ ἔλαβες εἰ δὲ καὶ ἔλαβες τί καυχᾶσαι ὡς μὴ λαβών
7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Romans 1:18

Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ' οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων
18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

1 Corinthians 14:15

τί οὖν ἐστιν προσεύξομαι τῷ πνεύματι προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι ψαλῶ δὲ καὶ τῷ νοΐ
15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Galatians 3:10

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά
10
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.

Luke 18:9

Εἶπεν δὲ καὶ πρός τινας τοὺς πεποιθότας ἐφ' ἑαυτοῖς ὅτι εἰσὶν δίκαιοι καὶ ἐξουθενοῦντας τοὺς λοιποὺς τὴν παραβολὴν ταύτην·
9
And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

Philippians 1:18

τί γάρ πλὴν παντὶ τρόπῳ εἴτε προφάσει εἴτε ἀληθείᾳ Χριστὸς καταγγέλλεται καὶ ἐν τούτῳ χαίρω ἀλλὰ καὶ χαρήσομαι
18
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Romans 3:5

εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν τί ἐροῦμεν μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν κατὰ ἄνθρωπον λέγω
5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

1 Corinthians 10:19

τί οὖν φημι ὅτι εἴδωλον τί ἐστιν ἢ ὅτι εἰδωλόθυτον τί ἐστιν;
19
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
Romans 3:8
Read Romans 3
Romans 3:10