Romans 3:8

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
καθὼς
G2531 CONJ
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
      • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
βλασφημούμεθα
G987 V-PPI-1P
blasphēmeō
to vilify; specially, to speak impiously
  • to speak reproachfully, rail at, revile, calumniate, blaspheme
    • "to be evil spoken of, reviled, railed at
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
καθώς
G2531 CONJ
kathōs
just (or inasmuch) as, that
  • according as
    • just as, even as
      • "in proportion as, in the degree that
    since, seeing that, agreeably to the fact that"when, after that
φασίν
G5346 V-PAI-3P
phēmi
to show or make known one's thoughts, i.e., speak or say
  • to make known one's thoughts, to declare
    • "to say
τινες
G5100 X-NPM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
λέγειν
G3004 V-PAN
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Ποιήσωμεν
G4160
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κακὰ
G2556
kakos
worthless (intrinsically, such; whereas G4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
  • of a bad nature
    • not such as it ought to be
    of a mode of thinking, feeling, acting
    • base, wrong, wicked
    troublesome, injurious, pernicious, destructive, baneful
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
ἔλθῃ
G2064 V-2AAS-3S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
        • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
      • "be established, become known, to come (fall) into or unto
    to go, to follow one
τὰ
G3588 T-NPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγαθά
G18 A-NPN
agathos
___%___good___%___ (in any sense, often as noun)
  • of good constitution or nature
    • "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
ὧν
G3739 R-GPM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρίμα
G2917 N-NSN
krima
a decision (the function or the effect, for or against (___%___crime___%___))
  • a decree, judgments
    • "judgment
    • condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others
      • "in a forensic sense
      • the sentence of a judge
        • "the punishment with which one is sentenced"condemnatory sentence, penal judgment, sentence
    a matter to be judicially decided, a lawsuit, a case in court
ἔνδικόν
G1738 A-NSN
endikos
in the right, i.e., equitable
  • according to right, righteous, just
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___

καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν
8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Cross References

Romans 6:1

Τί οὖν ἐροῦμεν ἐπιμενοῦμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ
1
What shall we say then? Shall we continue in sin, that grace may abound?

Romans 6:15

Τί οὖν ἁμαρτήσομεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλ' ὑπὸ χάριν μὴ γένοιτο
15
What then? shall we sin, because we are not under the law, but under grace? God forbid.

Romans 7:7

Τί οὖν ἐροῦμεν ὁ νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

1 Peter 3:16

συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν ᾧ καταλαλῶσιν ὑμῶν ὡς κακοποιων καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν
16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

Jude 1:4

παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
4
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Matthew 5:11

Μακάριοί ἐστε ὅταν ὀνειδίσωσιν ὑμᾶς καὶ διώξωσιν καὶ εἴπωσιν πᾶν πονηρὸν ῥῆμα καθ' ὑμῶν ψευδόμενοι ἕνεκεν ἐμοῦ
11
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Romans 3:7
Read Romans 3
Romans 3:9