Romans 3:19

Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Word Reference

Original Word	Definitions
Οἴδαμεν G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ὅσα G3745 K-APN	Strong's Definition hosos as (much, great, long, etc.) as as great as, as far as, how much, how many, whoever
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμος G3551 N-NSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τοῖς G3588 T-DPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμῳ G3551 N-DSM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
λαλεῖ G2980 V-PAI-3S	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
πᾶν G3956 A-NSN	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
στόμα G4750 N-NSN	Strong's Definition stoma the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon) the mouth, as part of the body: of man, of animals, of fish, etc. since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished the edge of a sword
φραγῇ G5420 V-2APS-3S	Strong's Definition phrassō to fence or inclose, i.e., (specially), to block up (figuratively, to silence) to fence in, block up, stop up, close up "to put to silence
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὑπόδικος G5267 A-NSM	Strong's Definition hypodikos under sentence, i.e., (by implication) condemned under judgment, one who lost his suit "debtor to one, owing satisfaction to of liable to punishment from God
γένηται G1096 V-2ADS-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
πᾶς G3956 A-NSM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμος G2889 N-NSM	Strong's Definition kosmos orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally)) an apt and harmonious arrangement or constitution, order, government "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ· G2316 N-DSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Cross References

Galatians 3:10

ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν· γέγραπται γὰρ Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the to law do them.

Galatians 3:22

ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Romans 2:12

ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

Romans 3:9

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

1 Corinthians 1:29

ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ

That no flesh should glory in his presence.

Galatians 5:18

εἰ δὲ πνεύματι ἄγεσθε οὐκ ἐστὲ ὑπὸ νόμον

But if ye be led of the Spirit, ye are not under the law.

Ezekiel 16:63

לְמַעַן תִּזְכְּרִי וָבֹשְׁתְּ וְלֹא יִֽהְיֶה-לָּךְ עוֹד פִּתְחוֹן פֶּה מִפְּנֵי כְּלִמָּתֵךְ בְּכַפְּרִי-לָךְ לְכָל-אֲשֶׁר עָשִׂית נְאֻם אֲדֹנָי יְהוִֽה׃

That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

Job 9:2

אָמְנָם יָדַעְתִּי כִי-כֵן וּמַה-יִּצְדַּק אֱנוֹשׁ עִם-אֵֽל׃

I know it is so of a truth: but how should man be just with God?

Romans 3:23

πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ

For all have sinned, and come short of the glory of God;

Psalms 107:42

יִרְאוּ יְשָׁרִים וְיִשְׂמָחוּ וְכָל-עַוְלָה קָפְצָה פִּֽיהָ׃

The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.

Galatians 4:5

ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν

To redeem them that were under the law, that we might receive the adoption of sons.

Job 5:16

וַתְּהִי לַדַּל תִּקְוָה וְעֹלָתָה קָפְצָה פִּֽיהָ׃

So the poor hath hope, and iniquity stoppeth her mouth.

Romans 1:20

τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους

For the invisible things by of him from the creation of the world are clearly seen, being understood the things that are made, even his eternal power and Godhead; so that they are without excuse:

Galatians 4:21

Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι τὸν νόμον οὐκ ἀκούετε

Tell me, ye that desire to be under the law, do ye not hear the law?

John 8:9

οἱ δὲ ἀκούσαντες καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι ἐξήρχοντο εἷς καθ' εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων ἕως τῶν ἐσχάτων καὶ κατελείφθη μόνος ὁ Ἰησοῦς καὶ ἡ γυνὴ ἐν μέσῳ ἑστῶσα

they which And heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

1 Samuel 2:9

רַגְלֵי ‫(חסידו)‬ חֲסִידָיו יִשְׁמֹר וּרְשָׁעִים בַּחֹשֶׁךְ יִדָּמּוּ כִּי-לֹא בְכֹחַ יִגְבַּר-אִֽישׁ׃

He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

Romans 2:1

Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Matthew 22:12

καὶ λέγει αὐτῷ Ἑταῖρε πῶς εἰσῆλθες ὧδε μὴ ἔχων ἔνδυμα γάμου ὁ δὲ ἐφιμώθη

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.

Romans 3:4

μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής πᾶς δὲ ἄνθρωπος ψεύστης καθὼς γέγραπται Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ νικήσῃς ἐν τῷ κρίνεσθαί σε

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

1 Corinthians 9:20

καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον ἵνα τοὺς ὑπὸ νόμον κερδήσω·

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Romans 3:18

Read Romans 3

Romans 3:20

Romans 3:19

Word Reference

KJV