Romans 2:1

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Word Reference

Original Word	Definitions
Διὸ G1352 CONJ	Strong's Definition dio through which thing, i.e., consequently wherefore, on account off
ἀναπολόγητος G379 A-NSM	Strong's Definition anapologētos indefensible without defense or excuse "that which cannot be defended, inexcusable
εἶ G1488	Strong's Definition ei thou art you are, thou art
ὦ G5599 INJ	Strong's Definition ō as a sign of the vocative case, O; as a note of exclamation, oh the interjection, O!
ἄνθρωπε G444 N-VSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
πᾶς G3956 A-VSM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὁ G3588 T-VSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρίνων· G2919 V-PAP-VSM	Strong's Definition krinō by implication, to try, condemn, punish to separate, put asunder, to pick out, select, choose "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge to pronounce an opinion concerning right and wrong to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it to pronounce judgment, to subject to censure of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others to rule, govern to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment to contend together, of warriors and combatants to dispute "in a forensic sense to go to law, have suit at law
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ᾧ G3739 R-DSN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
κρίνεις G2919 V-PAI-2S	Strong's Definition krinō by implication, to try, condemn, punish to separate, put asunder, to pick out, select, choose "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge to pronounce an opinion concerning right and wrong to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it to pronounce judgment, to subject to censure of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others to rule, govern to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment to contend together, of warriors and combatants to dispute "in a forensic sense to go to law, have suit at law
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἕτερον G2087 A-ASM	Strong's Definition heteros (an-, the) other or different the other, another, other to number to number as opposed to some former person or thing "the other of two to quality another: i.e., one not of the same nature, form, class, kind, different
σεαυτὸν G4572 F-2ASM	Strong's Definition seautou of (with, to) thyself thyself, thee
κατακρίνεις G2632 V-PAI-2S	Strong's Definition katakrinō to judge against, i.e., sentence to give judgment against, to judge worthy of punishment to condemn "by one's good example to render another's wickedness the more evident and censurable
τὰ G3588 T-APN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
αὐτὰ G846 P-APN	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
πράσσεις G4238 V-PAI-2S	Strong's Definition prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally) to exercise, practise, to be busy with, carry on to undertake, to do to accomplish, perform to commit, perpetrate to manage public affairs, transact public business to exact tribute, revenue, debts to act
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κρίνων G2919 V-PAP-NSM	Strong's Definition krinō by implication, to try, condemn, punish to separate, put asunder, to pick out, select, choose "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge to pronounce an opinion concerning right and wrong to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it to pronounce judgment, to subject to censure of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others to rule, govern to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment to contend together, of warriors and combatants to dispute "in a forensic sense to go to law, have suit at law

Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Cross References

Luke 6:37

Καὶ μὴ κρίνετε καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε καὶ οὐ μὴ καταδικασθῆτε ἀπολύετε καὶ ἀπολυθήσεσθε·

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Romans 2:3

λογίζῃ δὲ τοῦτο ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

John 8:7

ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν ἀνάκυψας εἶπεν πρὸς αὐτούς Ὁ ἀναμάρτητος ὑμῶν πρῶτος τὸν λίθον ἐπ' αὓτη βαλέτω

So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Romans 2:21

ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις ὁ κηρύσσων μὴ κλέπτειν κλέπτεις

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Matthew 7:1

Μὴ κρίνετε ἵνα μὴ κριθῆτε·

Judge not, that ye be not judged.

Romans 1:18

Ἀποκαλύπτεται γὰρ ὀργὴ θεοῦ ἀπ' οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

2 Samuel 12:5

וַיִּֽחַר-אַף דָּוִד בָּאִישׁ מְאֹד וַיֹּאמֶר אֶל-נָתָן חַי-יְהוָה כִּי בֶן-מָוֶת הָאִישׁ הָֽעֹשֶׂה זֹֽאת׃

And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:

Romans 9:20

μενοῦνγε ὦ ἄνθρωπε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Psalms 50:16

וְלָרָשָׁע׀ אָמַר אֱלֹהִים מַה-לְּךָ לְסַפֵּר חֻקָּי וַתִּשָּׂא בְרִיתִי עֲלֵי-פִֽיךָ׃

But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?

Matthew 23:29

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων

Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

James 4:11

Μὴ καταλαλεῖτε ἀλλήλων ἀδελφοί ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Luke 19:22

λέγει δὲ αὐτῷ Ἐκ τοῦ στόματός σου κρινῶ σε πονηρὲ δοῦλε ᾔδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι αἴρων ὃ οὐκ ἔθηκα καὶ θερίζων ὃ οὐκ ἔσπειρα

And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid down, not and reaping that I did not sow:

James 2:20

θέλεις δὲ γνῶναι ὦ ἄνθρωπε κενέ ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν

But wilt thou know, O vain man, that faith without works is dead?

1 Corinthians 7:16

τί γὰρ οἶδας γύναι εἰ τὸν ἄνδρα σώσεις ἢ τί οἶδας ἄνερ εἰ τὴν γυναῖκα σώσεις

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Romans 2:26

ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ οὐχί ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Read Romans 2

Romans 2:2

Romans 2:1

Word Reference

KJV