Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Word Reference
| Original Word | Definitions |
|---|---|
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μενοῦνγε
G3304
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Strong's Definition
menounge so then at least
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ὦ
G5599
INJ
|
Strong's Definition
ō as a sign of the vocative case, O; as a note of exclamation, oh
|
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ἄνθρωπε
G444
N-VSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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σὺ
G4771
P-2NS
|
Strong's Definition
sy thou
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τίς
G5101
I-NSM
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
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εἶ
G1488
|
Strong's Definition
ei thou art
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνταποκρινόμενος
G470
V-PNP-NSM
|
Strong's Definition
antapokrinomai to contradict or dispute
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεῷ
G2316
N-DSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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μὴ
G3361
PRT
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἐρεῖ
G2046
|
Strong's Definition
ereō an alternate for G2036 in certain tenses; to utter, i.e., speak or say
|
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πλάσμα
G4110
N-NSN
|
Strong's Definition
plasma something moulded
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πλάσαντι
G4111
V-AAP-DSM
|
Strong's Definition
plassō to mould, i.e., shape or fabricate
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Τί
G5101
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
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με
G3165
|
Strong's Definition
me me
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ἐποίησας
G4160
V-AAI-2S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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οὕτως
G3779
ADV
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
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μενοῦνγε ὦ ἄνθρωπε σὺ τίς εἶ ὁ ἀνταποκρινόμενος τῷ θεῷ μὴ ἐρεῖ τὸ πλάσμα τῷ πλάσαντι Τί με ἐποίησας οὕτως
20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Cross References
הַפְכְּכֶם אִם-כְּחֹמֶר הַיֹּצֵר יֵֽחָשֵׁב כִּֽי-יֹאמַר מַעֲשֶׂה לְעֹשֵׂהוּ לֹא עָשָׂנִי וְיֵצֶר אָמַר לְיֹצְרוֹ לֹא הֵבִֽין׃
Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
הוֹי רָב אֶת-יֹצְרוֹ חֶרֶשׂ אֶת-חַרְשֵׂי אֲדָמָה הֲיֹאמַר חֹמֶר לְיֹֽצְרוֹ מַֽה-תַּעֲשֶׂה וּפָעָלְךָ אֵין-יָדַיִם לֽוֹ׃
Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
וְעַתָּה יְהוָה אָבִינוּ אָתָּה אֲנַחְנוּ הַחֹמֶר וְאַתָּה יֹצְרֵנוּ וּמַעֲשֵׂה יָדְךָ כֻּלָּֽנוּ׃
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
מַדּוּעַ אֵלָיו רִיבוֹתָ כִּי כָל-דְּבָרָיו לֹא יַעֲנֶֽה׃
Why dost thou strive against him? for he giveth not account of any of his matters.
מִֽי-פָקַד עָלָיו דַּרְכּוֹ וּמִֽי-אָמַר פָּעַלְתָּ עַוְלָֽה׃
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
הֲרֹב עִם-שַׁדַּי יִסּוֹר מוֹכִיחַ אֱלוֹהַּ יַעֲנֶֽנָּה׃
Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν ἀφίστασο ἀπὸ τῶν τοιούτων
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
הֲקֵץ לְדִבְרֵי-רוּחַ אוֹ מַה-יַּמְרִֽיצְךָ כִּי תַעֲנֶֽה׃
Shall vain words have an end? or what emboldeneth thee that thou answerest?
הַאַף תָּפֵר מִשְׁפָּטִי תַּרְשִׁיעֵנִי לְמַעַן תִּצְדָּֽק׃
Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
ποῦ σοφός ποῦ γραμματεύς ποῦ συζητητὴς τοῦ αἰῶνος τούτου οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου τούτου
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
(ידעת) יָדַעְתִּי כִּי-כֹל תּוּכָל וְלֹא-יִבָּצֵר מִמְּךָ מְזִמָּֽה׃
I know that thou canst do every thing, and that no thought can be withholden from thee.
מִי זֶה׀ מַחְשִׁיךְ עֵצָה בְמִלִּין בְּֽלִי-דָֽעַת׃
Who is this that darkeneth counsel by words without knowledge?
הִגִּיד לְךָ אָדָם מַה-טּוֹב וּמָֽה-יְהוָה דּוֹרֵשׁ מִמְּךָ כִּי אִם-עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם-אֱלֹהֶֽיךָ׃
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Διὸ ἀναπολόγητος εἶ ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον σεαυτὸν κατακρίνεις τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
θέλεις δὲ γνῶναι ὦ ἄνθρωπε κενέ ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν
But wilt thou know, O vain man, that faith without works is dead?
δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι ἐν πᾶσιν εὐαρέστους εἶναι μὴ ἀντιλέγοντας
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
אַחַת דִּבַּרְתִּי וְלֹא אֶֽעֱנֶה וּשְׁתַּיִם וְלֹא אוֹסִֽיף׃
Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
τί γὰρ οἶδας γύναι εἰ τὸν ἄνδρα σώσεις ἢ τί οἶδας ἄνερ εἰ τὴν γυναῖκα σώσεις
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?