Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Word Reference
| Original Word | Definitions |
|---|---|
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ἔχει
G2192
V-PAI-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
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ἐξουσίαν
G1849
N-ASF
|
Strong's Definition
exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κεραμεὺς
G2763
N-NSM
|
Strong's Definition
kerameus a potter
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πηλοῦ
G4081
N-GSM
|
Strong's Definition
pēlos clay
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
|
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
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αὐτοῦ
G846
P-GSN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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φυράματος
G5445
N-GSN
|
Strong's Definition
phyrama perhaps akin to G5453 through the idea of swelling in bulk), mean to knead; a mass of dough
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ποιῆσαι
G4160
V-AAN
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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μὲν
G3303
PRT
|
Strong's Definition
men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τιμὴν
G5092
N-ASF
|
Strong's Definition
timē a value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
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σκεῦος
G4632
N-ASN
|
Strong's Definition
skeuos a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
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ὃ
G3739
R-ASN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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ἀτιμίαν
G819
N-ASF
|
Strong's Definition
atimia infamy, i.e., (subjectively) comparative indignity, (objectively) disgrace
|
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν
21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Cross References
וְעַתָּה יְהוָה אָבִינוּ אָתָּה אֲנַחְנוּ הַחֹמֶר וְאַתָּה יֹצְרֵנוּ וּמַעֲשֵׂה יָדְךָ כֻּלָּֽנוּ׃
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν·
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
כֹּל פָּעַל יְהוָה לַֽמַּעֲנֵהוּ וְגַם-רָשָׁע לְיוֹם רָעָֽה׃
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
וָאֵרֵד בֵּית הַיּוֹצֵר (והנהו) וְהִנֵּה הוּא עֹשֶׂה מְלָאכָה עַל-הָאָבְנָֽיִם׃
Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
εἶπεν δὲ πρὸς αὐτὸν ὁ κύριος Πορεύου ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον ἐθνῶν καὶ βασιλέων υἱῶν τε Ἰσραήλ·
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν
What if God, willing to shew his wrath, and to make known, his power endured with much longsuffering the vessels of wrath fitted to destruction:
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν ἵνα ἡ κατ' ἐκλογὴν τοῦ θεοῦ πρόθεσις μένῃ οὐκ ἐξ ἔργων ἀλλ' ἐκ τοῦ καλοῦντος
(For the children being not yet born, neither having done any good or evil, that the purpose of to God according election might stand, not of works, but of him that calleth;)
ἄρα οὖν ὃν θέλει ἐλεεῖ ὃν δὲ θέλει σκληρύνει
Therefore hath he on mercy whom he will have mercy, and whom he will he hardeneth.
הַעֶצֶב נִבְזֶה נָפוּץ הָאִישׁ הַזֶּה כָּנְיָהוּ אִם-כְּלִי אֵין חֵפֶץ בּוֹ מַדּוּעַ הֽוּטֲלוּ הוּא וְזַרְעוֹ וְהֻשְׁלְכוּ עַל-הָאָרֶץ אֲשֶׁר לֹא-יָדָֽעוּ׃
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
נִבְלַע יִשְׂרָאֵל עַתָּה הָיוּ בַגּוֹיִם כִּכְלִי אֵֽין-חֵפֶץ בּֽוֹ׃
Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.