Romans 9:22
What if God, willing to shew his wrath, and to make known, his power endured with much longsuffering the vessels of wrath fitted to destruction:
Word Reference
| Original Word | Definitions |
|---|---|
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εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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θέλων
G2309
V-PAP-NSM
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐνδείξασθαι
G1731
V-AMN
|
Strong's Definition
endeiknymi to indicate (by word or act)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὀργὴν
G3709
N-ASF
|
Strong's Definition
orgē properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γνωρίσαι
G1107
V-AAN
|
Strong's Definition
gnōrizō to make known; subjectively, to know
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δυνατὸν
G1415
A-ASN
|
Strong's Definition
dynatos powerful or capable (literally or figuratively); neuter possible
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἤνεγκεν
G5342
V-AAI-3S
|
Strong's Definition
pherō to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πολλῇ
G4183
A-DSF
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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μακροθυμίᾳ
G3115
N-DSF
|
Strong's Definition
makrothymia longanimity, i.e., (objectively) forbearance or (subjectively) fortitude
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σκεύη
G4632
N-APN
|
Strong's Definition
skeuos a vessel, implement, equipment or apparatus (literally or figuratively (specially, a wife as contributing to the usefulness of the husband))
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ὀργῆς
G3709
N-GSF
|
Strong's Definition
orgē properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
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κατηρτισμένα
G2675
V-RPP-APN
|
Strong's Definition
katartizō to complete thoroughly, i.e., repair (literally or figuratively) or adjust
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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ἀπώλειαν
G684
N-ASF
|
Strong's Definition
apōleia ruin or loss (physical, spiritual or eternal)
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εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν
22
What if God, willing to shew his wrath, and to make known, his power endured with much longsuffering the vessels of wrath fitted to destruction:
Cross References
כֹּל פָּעַל יְהוָה לַֽמַּעֲנֵהוּ וְגַם-רָשָׁע לְיוֹם רָעָֽה׃
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
παρεισέδυσαν γάρ τινες ἄνθρωποι οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα ἀσεβεῖς τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν καὶ τὸν μόνον δεσπότην Θεὸν καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι
For there are certain in unawares, men crept who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες εἰς ὃ καὶ ἐτέθησαν
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος ὃ δὲ εἰς ἀτιμίαν
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα καὶ ἃ μὲν εἰς τιμὴν ἃ δὲ εἰς ἀτιμίαν·
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
וְאוּלָם בַּֽעֲבוּר זֹאת הֶֽעֱמַדְתִּיךָ בַּֽעֲבוּר הַרְאֹֽתְךָ אֶת-כֹּחִי וּלְמַעַן סַפֵּר שְׁמִי בְּכָל-הָאָֽרֶץ׃
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε ἔφθασεν δὲ ἐπ' αὐτοὺς ἡ ὀργὴ εἰς τέλος
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ
For the scripture saith unto Pharaoh, Even for this purpose same have I raised up, thee that I might shew my power in thee, and that my name might be declared throughout all the earth.
ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει
And through covetousness shall they with feigned merchandise of words make you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
מִֽי-יוֹדֵעַ עֹז אַפֶּךָ וּכְיִרְאָתְךָ עֶבְרָתֶֽךָ׃
Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
ὥστε μαρτυρεῖτε ἑαυτοῖς ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
אֲשֶׁר אֵין-נַעֲשָׂה פִתְגָם מַעֲשֵׂה הָרָעָה מְהֵרָה עַל-כֵּן מָלֵא לֵב בְּֽנֵי-הָאָדָם בָּהֶם לַעֲשׂוֹת רָֽע׃
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
אֵלֶּה עָשִׂיתָ׀ וְֽהֶחֱרַשְׁתִּי דִּמִּיתָ הֱֽיוֹת-אֶֽהְיֶה כָמוֹךָ אוֹכִיחֲךָ וְאֶֽעֶרְכָה לְעֵינֶֽיךָ׃
These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
יְהוָה אֶרֶךְ אַפַּיִם וְרַב-חֶסֶד נֹשֵׂא עָוֹן וָפָשַׁע וְנַקֵּה לֹא יְנַקֶּה פֹּקֵד עֲוֹן אָבוֹת עַל-בָּנִים עַל-שִׁלֵּשִׁים וְעַל-רִבֵּעִֽים׃
The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה עַד-אָנָה יְנַֽאֲצֻנִי הָעָם הַזֶּה וְעַד-אָנָה לֹֽא-יַאֲמִינוּ בִי בְּכֹל הָֽאֹתוֹת אֲשֶׁר עָשִׂיתִי בְּקִרְבּֽוֹ׃
And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς ἀγαπητοί ὅτι μία ἡμέρα παρὰ κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη ὡς ἡμέρα μία
But, beloved, be not of ignorant this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
וְדוֹר רְבִיעִי יָשׁוּבוּ הֵנָּה כִּי לֹֽא-שָׁלֵם עֲוֹן הָֽאֱמֹרִי עַד-הֵֽנָּה׃
But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
ὅτι οὐκ ἔθετο ἡμᾶς ὁ θεὸς εἰς ὀργὴν ἀλλ' εἰς περιποίησιν σωτηρίας διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ θεοῦ καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: