Matthew 20:15

ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Word Reference
Original Word Definitions
ἢ
G2228 CONJ
ē
disjunctive, or; comparative, than
  • either, or, than
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔξεστίν
G1832 V-PAI-3S
exesti
so also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
  • it is lawful
μοι
G3427
moi
to me
  • I, me, my
ποιῆσαι
G4160
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
ὃ
G3739 R-ASN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
θέλω
G2309 V-PAI-1S
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐμοῖς
G1699 S-1SDPN
emos
my
  • my, mine, etc.
εἰ
G1487
ei
if, whether, that, etc
  • if, whether
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀφθαλμός
G3788 N-NSM
ophthalmos
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
  • the eye
    • "metaphorically the eyes of the mind, the faculty of knowing
σου
G4675
sou
of thee, thy
  • thy, thee
πονηρός
G4190 A-NSM
ponēros
hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
  • full of labors, annoyances, hardships
    • pressed and harassed by labors
      • "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    bad, of a bad nature or condition
    • in a physical sense: diseased or blind
      • "in an ethical sense: evil wicked, bad
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
ἀγαθός
G18 A-NSM
agathos
___%___good___%___ (in any sense, often as noun)
  • of good constitution or nature
    • "useful, salutary"good, pleasant, agreeable, joyful, happy"excellent, distinguished"upright, honorable
εἰμι
G1510 V-PAI-1S
eimi
I exist (used only when emphatic)
  • to be, to exist, to happen, to be present

ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι
15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Cross References

Romans 9:15

τῷ γὰρ Μωσῇ λέγει Ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω
15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Deuteronomy 15:9

הִשָּׁמֶר לְךָ פֶּן-יִֽהְיֶה דָבָר עִם-לְבָֽבְךָ בְלִיַּעַל לֵאמֹר קָֽרְבָה שְׁנַֽת-הַשֶּׁבַע שְׁנַת הַשְּׁמִטָּה וְרָעָה עֵֽינְךָ בְּאָחִיךָ הָֽאֶבְיוֹן וְלֹא תִתֵּן לוֹ וְקָרָא עָלֶיךָ אֶל-יְהוָה וְהָיָה בְךָ חֵֽטְא׃
9
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

Matthew 6:23

ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται· εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν τὸ σκότος πόσον
23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Jonah 4:1

וַיֵּרַע אֶל-יוֹנָה רָעָה גְדוֹלָה וַיִּחַר לֽוֹ׃
1
But it displeased Jonah exceedingly, and he was very angry.

Mark 7:22

κλοπαί πλεονεξίαι πονηρίαι δόλος ἀσέλγεια ὀφθαλμὸς πονηρός βλασφημία ὑπερηφανία ἀφροσύνη·
22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

John 17:2

καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός ἵνα πᾶν ὃ δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον
2
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Exodus 33:19

וַיֹּאמֶר אֲנִי אַֽעֲבִיר כָּל-טוּבִי עַל-פָּנֶיךָ וְקָרָאתִֽי בְשֵׁם יְהוָה לְפָנֶיךָ וְחַנֹּתִי אֶת-אֲשֶׁר אָחֹן וְרִֽחַמְתִּי אֶת-אֲשֶׁר אֲרַחֵֽם׃
19
And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.

Deuteronomy 7:6

כִּי עַם קָדוֹשׁ אַתָּה לַֽיהוָה אֱלֹהֶיךָ בְּךָ בָּחַר׀ יְהוָה אֱלֹהֶיךָ לִֽהְיוֹת לוֹ לְעַם סְגֻלָּה מִכֹּל הָֽעַמִּים אֲשֶׁר עַל-פְּנֵי הָֽאֲדָמָֽה׃
6
For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

Matthew 11:25

Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

1 Corinthians 4:7

τίς γάρ σε διακρίνει τί δὲ ἔχεις ὃ οὐκ ἔλαβες εἰ δὲ καὶ ἔλαβες τί καυχᾶσαι ὡς μὴ λαβών
7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

Proverbs 23:6

אַל-תִּלְחַם אֶת-לֶחֶם רַע עָיִן וְאַל-‫(תתאו)‬ תִּתְאָיו לְמַטְעַמֹּתָֽיו׃
6
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:

Ephesians 2:1

Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν καὶ ταῖς ἁμαρτίαις
1
And you hath he quickened, who were dead in trespasses and sins;

Romans 11:5

οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ' ἐκλογὴν χάριτος γέγονεν·
5
Even so then at this present time also there is a remnant according to the election of grace.

Ephesians 1:11

ἐν ᾧ καὶ ἐκληρώθημεν προορισθέντες κατὰ πρόθεσιν τοῦ τὰ πάντα ἐνεργοῦντος κατὰ τὴν βουλὴν τοῦ θελήματος αὐτοῦ
11
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

Acts 13:45

ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις ἀντιλέγοντες καὶ βλασφημοῦντες
45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Proverbs 28:22

נִֽבֳהָל לַהוֹן אִישׁ רַע עָיִן וְלֹֽא-יֵדַע כִּי-חֶסֶר יְבֹאֶֽנּוּ׃
22
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

1 Chronicles 28:4

וַיִּבְחַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל בִּי מִכֹּל בֵּית-אָבִי לִֽהְיוֹת לְמֶלֶךְ עַל-יִשְׂרָאֵל לְעוֹלָם כִּי בִֽיהוּדָה בָּחַר לְנָגִיד וּבְבֵית יְהוּדָה בֵּית אָבִי וּבִבְנֵי אָבִי בִּי רָצָה לְהַמְלִיךְ עַל-כָּל-יִשְׂרָאֵֽל׃
4
Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:

James 1:18

βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων
18
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

Jeremiah 27:5

אָנֹכִי עָשִׂיתִי אֶת-הָאָרֶץ אֶת-הָאָדָם וְאֶת-הַבְּהֵמָה אֲשֶׁר עַל-פְּנֵי הָאָרֶץ בְּכֹחִי הַגָּדוֹל וּבִזְרוֹעִי הַנְּטוּיָה וּנְתַתִּיהָ לַאֲשֶׁר יָשַׁר בְּעֵינָֽי׃
5
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.

Deuteronomy 28:54

הָאִישׁ הָרַךְ בְּךָ וְהֶֽעָנֹג מְאֹד תֵּרַע עֵינוֹ בְאָחִיו וּבְאֵשֶׁת חֵיקוֹ וּבְיֶתֶר בָּנָיו אֲשֶׁר יוֹתִֽיר׃
54
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
Matthew 20:14
Read Matthew 20
Matthew 20:16