Mark 7:22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Word Reference
| Original Word | Definitions |
|---|---|
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κλοπαί
G2829
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Strong's Definition
klopē stealing
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πλεονεξίαι
G4124
N-NPF
|
Strong's Definition
pleonexia avarice, i.e., (by implication) fraudulency, extortion
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πονηρίαι
G4189
N-NPF
|
Strong's Definition
ponēria depravity, i.e., (specially), malice; plural (concretely) plots, sins
|
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δόλος
G1388
N-NSM
|
Strong's Definition
dolos a trick (bait), i.e., (figuratively) wile
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ἀσέλγεια
G766
N-NSF
|
Strong's Definition
aselgeia licentiousness (sometimes including other vices)
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ὀφθαλμὸς
G3788
N-NSM
|
Strong's Definition
ophthalmos the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
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πονηρός
G4190
A-NSM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
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βλασφημία
G988
N-NSF
|
Strong's Definition
blasphēmia vilification (especially against God)
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ὑπερηφανία
G5243
N-NSF
|
Strong's Definition
hyperēphania haughtiness
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ἀφροσύνη·
G877
N-NSF
|
Strong's Definition
aphrosynē senselessness, i.e., (euphemistically) egotism; (morally) recklessness
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κλοπαί πλεονεξίαι πονηρίαι δόλος ἀσέλγεια ὀφθαλμὸς πονηρός βλασφημία ὑπερηφανία ἀφροσύνη·
22
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Cross References
ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
λογισμούς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ θεοῦ καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
סַבּוֹתִֽי אֲנִי וְלִבִּי לָדַעַת וְלָתוּר וּבַקֵּשׁ חָכְמָה וְחֶשְׁבּוֹן וְלָדַעַת רֶשַׁע כֶּסֶל וְהַסִּכְלוּת הוֹלֵלֽוֹת׃
I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
זְדוֹן לִבְּךָ הִשִּׁיאֶךָ שֹׁכְנִי בְחַגְוֵי-סֶלַע מְרוֹם שִׁבְתּוֹ אֹמֵר בְּלִבּוֹ מִי יוֹרִדֵנִי אָֽרֶץ׃
The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται· εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν τὸ σκότος πόσον
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Ὁμοίως νεώτεροι ὑποτάγητε πρεσβυτέροις· πάντες δὲ ἀλλήλοις ὑποτασσόμενοι τὴν ταπεινοφροσύνην ἐγκομβώσασθε ὅτι Ὁ θεὸς ὑπερηφάνοις ἀντιτάσσεται ταπεινοῖς δὲ δίδωσιν χάριν
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
הָאִישׁ הָרַךְ בְּךָ וְהֶֽעָנֹג מְאֹד תֵּרַע עֵינוֹ בְאָחִיו וּבְאֵשֶׁת חֵיקוֹ וּבְיֶתֶר בָּנָיו אֲשֶׁר יוֹתִֽיר׃
So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
רָשָׁע כְּגֹבַהּ אַפּוֹ בַּל-יִדְרֹשׁ אֵין אֱלֹהִים כָּל-מְזִמּוֹתָֽיו׃
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
זִמַּת אִוֶּלֶת חַטָּאת וְתוֹעֲבַת לְאָדָם לֵֽץ׃
The thought of foolishness is sin: and the scorner is an abomination to men.
הִשָּׁמֶר לְךָ פֶּן-יִֽהְיֶה דָבָר עִם-לְבָֽבְךָ בְלִיַּעַל לֵאמֹר קָֽרְבָה שְׁנַֽת-הַשֶּׁבַע שְׁנַת הַשְּׁמִטָּה וְרָעָה עֵֽינְךָ בְּאָחִיךָ הָֽאֶבְיוֹן וְלֹא תִתֵּן לוֹ וְקָרָא עָלֶיךָ אֶל-יְהוָה וְהָיָה בְךָ חֵֽטְא׃
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
אָדָם עָרוּם כֹּסֶה דָּעַת וְלֵב כְּסִילִים יִקְרָא אִוֶּֽלֶת׃
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
וְלֹֽא-כִגְמֻל עָלָיו הֵשִׁיב יְחִזְקִיָּהוּ כִּי גָבַהּ לִבּוֹ וַיְהִי עָלָיו קֶצֶף וְעַל-יְהוּדָה וִירֽוּשָׁלִָֽם׃
But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
אַל-תִּלְחַם אֶת-לֶחֶם רַע עָיִן וְאַל-(תתאו) תִּתְאָיו לְמַטְעַמֹּתָֽיו׃
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
וְכֵן בִּמְלִיצֵי׀ שָׂרֵי בָּבֶל הַֽמְשַׁלְּחִים עָלָיו לִדְרֹשׁ הַמּוֹפֵת אֲשֶׁר הָיָה בָאָרֶץ עֲזָבוֹ הָֽאֱלֹהִים לְנַסּוֹתוֹ לָדַעַת כָּל-בִּלְבָבֽוֹ׃
Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
נִֽבֳהָל לַהוֹן אִישׁ רַע עָיִן וְלֹֽא-יֵדַע כִּי-חֶסֶר יְבֹאֶֽנּוּ׃
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
אִוֶּלֶת קְשׁוּרָה בְלֶב-נָעַר שֵׁבֶט מוּסָר יַרְחִיקֶנָּה מִמֶּֽנּוּ׃
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
וַיִּחַר לְשָׁאוּל מְאֹד וַיֵּרַע בְּעֵינָיו הַדָּבָר הַזֶּה וַיֹּאמֶר נָֽתְנוּ לְדָוִד רְבָבוֹת וְלִי נָֽתְנוּ הָֽאֲלָפִים וְעוֹד לוֹ אַךְ הַמְּלוּכָֽה׃
And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
אִם תִּכְתּֽוֹשׁ-אֶת-הָאֱוִיל׀ בַּמַּכְתֵּשׁ בְּתוֹךְ הָרִיפוֹת בַּֽעֱלִי לֹא-תָסוּר מֵעָלָיו אִוַּלְתּֽוֹ׃
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
הָֽרַכָּה בְךָ וְהָֽעֲנֻגָּה אֲשֶׁר לֹֽא-נִסְּתָה כַף-רַגְלָהּ הַצֵּג עַל-הָאָרֶץ מֵֽהִתְעַנֵּג וּמֵרֹךְ תֵּרַע עֵינָהּ בְּאִישׁ חֵיקָהּ וּבִבְנָהּ וּבְבִתָּֽהּ׃
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,