Matthew 6:23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Word Reference
| Original Word | Definitions |
|---|---|
|
ἐὰν
G1437
CONJ
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ὀφθαλμός
G3788
N-NSM
|
Strong's Definition
ophthalmos the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
|
|
σου
G4675
|
Strong's Definition
sou of thee, thy
|
|
πονηρὸς
G4190
A-NSM
|
Strong's Definition
ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
|
|
ᾖ
G5600
|
Strong's Definition
ō (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
|
|
ὅλον
G3650
A-NSN
|
Strong's Definition
holos ___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σῶμά
G4983
N-NSN
|
Strong's Definition
sōma the body (as a sound whole), used in a very wide application, literally or figuratively
|
|
σου
G4675
|
Strong's Definition
sou of thee, thy
|
|
σκοτεινὸν
G4652
A-NSN
|
Strong's Definition
skoteinos opaque, i.e., (figuratively) benighted
|
|
ἔσται·
G2071
|
Strong's Definition
esomai will be
|
|
εἰ
G1487
CONJ
|
Strong's Definition
ei if, whether, that, etc
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
φῶς
G5457
N-NSN
|
Strong's Definition
phōs luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
|
|
σοὶ
G4671
|
Strong's Definition
soi to thee
|
|
σκότος
G4655
N-NSN
|
Strong's Definition
skotos shadiness, i.e., obscurity (literally or figuratively)
|
|
ἐστίν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
σκότος
G4655
N-NSN
|
Strong's Definition
skotos shadiness, i.e., obscurity (literally or figuratively)
|
|
πόσον
G4214
Q-NSN
|
Strong's Definition
posos interrogative pronoun (of amount) how much (large, long or (plural) many)
|
ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται· εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν τὸ σκότος πόσον
23
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Cross References
ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν καὶ ἐν τῇ σκοτίᾳ περιπατεῖ καὶ οὐκ οἶδεν ποῦ ὑπάγει ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ
But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָֽר׃
Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
כִּי׀ אֱוִיל עַמִּי אוֹתִי לֹא יָדָעוּ בָּנִים סְכָלִים הֵמָּה וְלֹא נְבוֹנִים הֵמָּה חֲכָמִים הֵמָּה לְהָרַע וּלְהֵיטִיב לֹא יָדָֽעוּ׃
For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
רָאִיתָ אִישׁ חָכָם בְּעֵינָיו תִּקְוָה לִכְסִיל מִמֶּֽנּוּ׃
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
לֹא יָדְעוּ וְלֹא יָבִינוּ כִּי טַח מֵֽרְאוֹת עֵֽינֵיהֶם מֵהַשְׂכִּיל לִבֹּתָֽם׃
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
ἐσκοτισμένοι τῇ διανοίᾳ ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ πνεύματος τοῦ θεοῦ μωρία γὰρ αὐτῷ ἐστιν καὶ οὐ δύναται γνῶναι ὅτι πνευματικῶς ἀνακρίνεται·
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
ἦτε γάρ ποτε σκότος νῦν δὲ φῶς ἐν κυρίῳ· ὡς τέκνα φωτὸς περιπατεῖτε
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
ὁ δὲ εἶπεν Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ θεοῦ τοῖς δὲ λοιποῖς ἐν παραβολαῖς ἵνα βλέποντες μὴ βλέπωσιν καὶ ἀκούοντες μὴ συνιῶσιν
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
לְתוֹרָה וְלִתְעוּדָה אִם-לֹא יֹֽאמְרוּ כַּדָּבָר הַזֶּה אֲשֶׁר אֵֽין-לוֹ שָֽׁחַר׃
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν ὅτι ἐγὼ ἀγαθός εἰμι
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
ὅτι λέγεις ὅτι Πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδενὸς χρείαν ἔχω καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
καὶ εἶπεν ὁ Ἰησοῦς Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον ἵνα οἱ μὴ βλέποντες βλέπωσιν καὶ οἱ βλέποντες τυφλοὶ γένωνται
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
אֵיכָה תֹֽאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִֽים׃
How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!