Matthew 20:16

Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι πολλοὶ γὰρ εἰσιν κλητοί ὀλίγοι δὲ ἐκλεκτοί
So the last shall be first, and the first last: for many be called, but few chosen.
Word Reference
Original Word Definitions
Οὕτως
G3779
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so
ἔσονται
G2071
esomai
will be
  • future first person singular of ___%___to be___%___
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔσχατοι
G2078 A-NPM
eschatos
farthest, final (of place or time)
  • extreme
    • last in time or in place
      • "last in a series of places"last in a temporal succession
    the last
    • last, referring to time
      • "of space, the uttermost part, the end, of the earth"of rank, grade of worth, last i.e., lowest
πρῶτοι
G4413 A-NPM
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρῶτοι
G4413 A-NPM
prōtos
foremost (in time, place, order or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
      • "chief"principal
    first, at the first
ἔσχατοι
G2078 A-NPM
eschatos
farthest, final (of place or time)
  • extreme
    • last in time or in place
      • "last in a series of places"last in a temporal succession
    the last
    • last, referring to time
      • "of space, the uttermost part, the end, of the earth"of rank, grade of worth, last i.e., lowest
πολλοὶ
G4183
polys
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
  • many, much, large
γὰρ
G1063
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
εἰσιν
G1526
eisi
they are
  • are, be, were, etc.
κλητοί
G2822
klētos
invited, i.e., appointed, or (specially), a saint
  • called, invited (to a banquet)
    • invited (by God in the proclamation of the Gospel) to obtain eternal salvation in the kingdom through Christ
      • "called to (the discharge of) some office
      • divinely selected and appointed
ὀλίγοι
G3641
oligos
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
  • little, small, few
    • of number: multitude, quantity, or size
      • "of time: short"of degree or intensity: light, slight
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
ἐκλεκτοί
G1588
eklektos
select; by implication, favorite
  • picked out, chosen
    • chosen by God,
      • to obtain salvation through Christ
        • Christians are called ___%___chosen or elect___%___ of God
        the Messiah in called ___%___elect___%___, as appointed by God to the most exalted office conceivable"choice, select, i.e., the best of its kind or class, excellence preeminent: applied to certain individual Christians

Οὕτως ἔσονται οἱ ἔσχατοι πρῶτοι καὶ οἱ πρῶτοι ἔσχατοι πολλοὶ γὰρ εἰσιν κλητοί ὀλίγοι δὲ ἐκλεκτοί
16
So the last shall be first, and the first last: for many be called, but few chosen.
Cross References

Matthew 19:30

Πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ ἔσχατοι πρῶτοι
30
But many that are first shall be last; and the last shall be first.

Mark 10:31

πολλοὶ δὲ ἔσονται πρῶτοι ἔσχατοι καὶ οἱ ἔσχατοι πρῶτοι
31
But many that are first shall be last; and the last first.

Matthew 22:14

πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί
14
For many are called, but few are chosen.

Luke 15:7

λέγω ὑμῖν ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι ἢ ἐπὶ ἐννενήκονταεννέα δικαίοις οἵτινες οὐ χρείαν ἔχουσιν μετανοίας
7
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 13:28

ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων ὅταν ὄψησθε Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ καὶ πάντας τοὺς προφήτας ἐν τῇ βασιλείᾳ τοῦ θεοῦ ὑμᾶς δὲ ἐκβαλλομένους ἔξω
28
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

Matthew 7:13

Εἰσέλθετε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι δι' αὐτῆς·
13
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

Romans 9:30

Τί οὖν ἐροῦμεν ὅτι ἔθνη τὰ μὴ διώκοντα δικαιοσύνην κατέλαβεν δικαιοσύνην δικαιοσύνην δὲ τὴν ἐκ πίστεως
30
What shall we say then? That the Gentiles, which followed after not righteousness, have attained to righteousness, even the righteousness which is of faith.

Romans 8:30

οὓς δὲ προώρισεν τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν τούτους καὶ ἐδόξασεν
30
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

James 1:23

ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
23
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

Luke 14:24

λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου
24
For I say unto you, That none of those men which were bidden shall taste of my supper.

1 Thessalonians 2:13

διὰ τοῦτο Καὶ ἡμεῖς εὐχαριστοῦμεν τῷ θεῷ ἀδιαλείπτως ὅτι παραλαβόντες λόγον ἀκοῆς παρ' ἡμῶν τοῦ θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθώς ἐστιν ἀληθῶς λόγον θεοῦ ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν
13
For cause this also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

John 12:19

οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν
19
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

Luke 7:47

οὗ χάριν λέγω σοι ἀφέωνται αἱ ἁμαρτίαι αὐτῆς αἱ πολλαί ὅτι ἠγάπησεν πολύ· ᾧ δὲ ὀλίγον ἀφίεται ὀλίγον ἀγαπᾷ
47
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Matthew 21:31

τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ Ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ
31
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Luke 17:17

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν οἱ δὲ ἐννέα ποῦ
17
And Jesus answering said, Were there not ten cleansed? but where are the nine?

Matthew 8:11

λέγω δὲ ὑμῖν ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακὼβ ἐν τῇ βασιλείᾳ τῶν οὐρανῶν
11
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

2 Thessalonians 2:13

Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ θεῷ πάντοτε περὶ ὑμῶν ἀδελφοὶ ἠγαπημένοι ὑπὸ κυρίου ὅτι εἵλετο ὑμᾶς ὁ θεὸς ἀπ' αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ πνεύματος καὶ πίστει ἀληθείας
13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
Matthew 20:15
Read Matthew 20
Matthew 20:17