John 12:19

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Word Reference
Original Word Definitions
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
Φαρισαῖοι
G5330 N-NPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
ἑαυτούς
G1438 F-3APM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
Θεωρεῖτε
G2334
theōreō
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
  • to be a spectator, look at, behold
    • to view attentively, take a view of, survey
      • to view mentally, consider
    to see
    • to perceive with the eyes, to enjoy the presence of one
    • "to discern, descry"to ascertain, find out by seeing
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ὠφελεῖτε
G5623 V-PAI-2P
ōpheleō
to be useful, i.e., to benefit
  • to assist, to be useful or advantageous, to profit
οὐδέν·
G3762 A-ASN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
ἴδε
G1492
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμος
G2889 N-NSM
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ
ὀπίσω
G3694 PREP
opisō
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
  • back, behind, after, afterwards
    • of place: things that are behind
    • "of time: after
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἀπῆλθεν
G565 V-2AAI-3S
aperchomai
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
  • to go away, depart
    • to go away in order to follow any one, go after him, to follow his party, follow him as a leader
    to go away
    • of departing evils and sufferings
    • "of good things taken away from one"of an evanescent state of things

οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν
19
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Cross References

Acts 17:6

μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν
6
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned upside down the world are come hither also;

Psalms 22:27

יִזְכְּרוּ׀ וְיָשֻׁבוּ אֶל-יְהוָה כָּל-אַפְסֵי-אָרֶץ וְיִֽשְׁתַּחֲווּ לְפָנֶיךָ כָּֽל-מִשְׁפְּחוֹת גּוֹיִֽם׃
27
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Acts 4:16

λέγοντες Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν δι' αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλὴμ φανερόν καὶ οὐ δυνάμεθα ἀρνήσασθαι·
16
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

1 John 2:2

καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν οὐ περὶ τῶν ἡμετέρων δὲ μόνον ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου
2
And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Acts 5:27

Ἀγαγόντες δὲ αὐτοὺς ἔστησαν ἐν τῷ συνεδρίῳ καὶ ἐπηρώτησεν αὐτοὺς ἀρχιερεὺς
27
And when they had brought them, they set them before the council: and the high priest asked them,

Isaiah 27:6

הַבָּאִים יַשְׁרֵשׁ יַֽעֲקֹב יָצִיץ וּפָרַח יִשְׂרָאֵל וּמָלְאוּ פְנֵי-תֵבֵל תְּנוּבָֽה׃
6
He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

John 3:26

καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ Ῥαββί ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου σὺ μεμαρτύρηκας ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν
26
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

John 17:21

ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν ἵνα κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας
21
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

John 11:47

συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ἄνθρωπος πολλὰ σημεῖα ποιεῖ
47
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Matthew 21:15

ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἐποίησεν καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας Ὡσαννὰ τῷ υἱῷ Δαβίδ ἠγανάκτησαν
15
And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,

Psalms 49:1

שִׁמְעוּ-זֹאת כָּל-הָֽעַמִּים הַאֲזִינוּ כָּל-יֹשְׁבֵי חָֽלֶד׃
1
Hear this, all ye people; give ear, all ye inhabitants of the world:

Luke 19:47

Καὶ ἦν διδάσκων τὸ καθ' ἡμέραν ἐν τῷ ἱερῷ οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι καὶ οἱ πρῶτοι τοῦ λαοῦ
47
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,