John 3:26

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἦλθον G2064 V-2AAI-3P	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰωάννην G2491 N-ASM-P	Strong's Definition iōannēs Jehovah is a gracious giver Joannes (i.e., Jochanan), the name of four Israelites John the Baptist, the son of Zacharias and Elisabeth, the forerunner of Christ "John the apostle, the writer of the 4th Gospel, son of Zebedee and Salome, brother of James the elder, the writer of the three epistles of John and the book of Revelation, perhaps referred to as the one ___%___whom Jesus loved___%___ in the Gospel of John"John, surnamed Mark, the companion of Barnabas and Paul (see Acts 12:12)"John, a certain man, a member of the Sanhedrin (see Acts 5:6)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπον G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ῥαββί G4461	Strong's Definition rhabbi my master, i.e Rabbi, as an official title of honor my great one, my honorable sir "Rabbi, a title used by the Jews to address their teachers (and also honor them when not addressing them)
ὃς G3739 R-NSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
μετὰ G3326 PREP	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
σοῦ G4675	Strong's Definition sou of thee, thy thy, thee
πέραν G4008 PREP	Strong's Definition peran through (as adverb or preposition), i.e., across beyond, on the other side
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰορδάνου G2446 N-GSM-L	Strong's Definition iordanēs the descender the Jordanes (i.e., Jarden), a river of Palestine the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea
ᾧ G3739 R-DSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
σὺ G4771 P-2NS	Strong's Definition sy thou you
μεμαρτύρηκας G3140 V-RAI-2S	Strong's Definition martyreō to be a witness, i.e., testify (literally or figuratively) to be a witness, to bear witness, i.e., to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration to give (not to keep back) testimony "to utter honorable testimony, give a good report"conjure, implore
ἴδε G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
οὗτος G3778 D-NSM	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
βαπτίζει G907 V-PAI-3S	Strong's Definition baptizō to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism to dip repeatedly, to immerse, to submerge (of vessels sunk) "to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe"to overwhelm
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πάντες G3956 A-NPM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ἔρχονται G2064 V-PNI-3P	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτόν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ Ῥαββί ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου ᾧ σὺ μεμαρτύρηκας ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν

And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

Cross References

John 1:7

οὗτος ἦλθεν εἰς μαρτυρίαν ἵνα μαρτυρήσῃ περὶ τοῦ φωτός ἵνα πάντες πιστεύσωσιν δι' αὐτοῦ

The same came for a witness, to bear witness of the Light, that all men through him might believe.

Galatians 6:12

ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

John 1:15

Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν ὅτι πρῶτός μου ἦν

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

John 12:19

οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

James 3:14

εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν μὴ κατακαυχᾶσθε καὶ ψεύδεσθε κατὰ τῆς ἀληθείας

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

John 11:48

ἐὰν ἀφῶμεν αὐτὸν οὕτως πάντες πιστεύσουσιν εἰς αὐτόν καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος

If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.

Isaiah 45:23

בִּי נִשְׁבַּעְתִּי יָצָא מִפִּי צְדָקָה דָּבָר וְלֹא יָשׁוּב כִּי-לִי תִּכְרַע כָּל-בֶּרֶךְ תִּשָּׁבַע כָּל-לָשֽׁוֹן׃

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Acts 19:26

καὶ θεωρεῖτε καὶ ἀκούετε ὅτι οὐ μόνον Ἐφέσου ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον λέγων ὅτι οὐκ εἰσὶν θεοὶ οἱ διὰ χειρῶν γινόμενοι

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

John 1:26

ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων Ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

1 Corinthians 3:3

ἔτι γὰρ σαρκικοί ἐστε ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Galatians 5:20

εἰδωλολατρεία φαρμακεία ἔχθραι ἔρεις ζῆλοι θυμοί ἐριθείαι διχοστασίαι αἱρέσεις

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

John 1:9

Ἦν τὸ φῶς τὸ ἀληθινόν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον

That was the true Light, which lighteth every man that cometh into the world.

Ecclesiastes 4:4

וְרָאִיתִֽי אֲנִי אֶת-כָּל-עָמָל וְאֵת כָּל-כִּשְׁרוֹן הַֽמַּעֲשֶׂה כִּי הִיא קִנְאַת-אִישׁ מֵרֵעֵהוּ גַּם-זֶה הֶבֶל וּרְעוּת רֽוּחַ׃

Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.

Matthew 23:7

καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων Ῥαββί Ῥαββί.

And greetings in the markets, and to be called of men, Rabbi, Rabbi.

Numbers 11:26

וַיִּשָּֽׁאֲרוּ שְׁנֵֽי-אֲנָשִׁים׀ בַּֽמַּחֲנֶה שֵׁם הָֽאֶחָד׀ אֶלְדָּד וְשֵׁם הַשֵּׁנִי מֵידָד וַתָּנַח עֲלֵהֶם הָרוּחַ וְהֵמָּה בַּכְּתֻבִים וְלֹא יָֽצְאוּ הָאֹהֱלָה וַיִּֽתְנַבְּאוּ בַּֽמַּחֲנֶֽה׃

But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.

James 4:5

ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Psalms 65:2

שֹׁמֵעַ תְּפִלָּה עָדֶיךָ כָּל-בָּשָׂר יָבֹֽאוּ׃

O thou that hearest prayer, unto thee shall all flesh come.

John 3:2

οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς ἐὰν μὴ ᾖ ὁ θεὸς μετ' αὐτοῦ

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

John 3:25

Read John 3

John 3:27

John 3:26

Word Reference

KJV