James 4:5
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Word Reference
| Original Word | Definitions |
|---|---|
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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δοκεῖτε
G1380
V-PAI-2P
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Strong's Definition
dokeō compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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κενῶς
G2761
ADV
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Strong's Definition
kenōs vainly, i.e., to no purpose
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ἡ
G3588
T-NSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γραφὴ
G1124
N-NSF
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Strong's Definition
graphē a document, i.e., holy Writ (or its contents or a statement in it)
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λέγει
G3004
V-PAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Πρὸς
G4314
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Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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φθόνον
G5355
N-ASM
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Strong's Definition
phthonos ill-will (as detraction), i.e., jealousy (spite)
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ἐπιποθεῖ
G1971
V-PAI-3S
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Strong's Definition
epipotheō to dote upon, i.e., intensely crave possession (lawfully or wrongfully)
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πνεῦμα
G4151
N-ASN
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Strong's Definition
pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
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ὃ
G3739
R-ASN
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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κατῴκησεν
G2730
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Strong's Definition
katoikeō to house permanently, i.e., reside (literally or figuratively)
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἡμῖν
G2254
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Strong's Definition
hēmin to (or for, with, by) us
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ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν
5
Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Cross References
τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων ὑμεῖς γὰρ ναὸς θεοῦ ἐστε ζῶντος καθὼς εἶπεν ὁ θεὸς ὅτι Ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω καὶ ἔσομαι αὐτῶν θεός καὶ αὐτοὶ ἔσονταί μοι λαός
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν οὗ ἔχετε ἀπὸ θεοῦ καὶ οὐκ ἐστὲ ἑαυτῶν;
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
וַיֹּאמֶר לוֹ מֹשֶׁה הַֽמְקַנֵּא אַתָּה לִי וּמִי יִתֵּן כָּל-עַם יְהוָה נְבִיאִים כִּֽי-יִתֵּן יְהוָה אֶת-רוּחוֹ עֲלֵיהֶֽם׃
And Moses said unto him, Enviest thou for my sake? would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι ἀπειθεῖς πλανώμενοι δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις ἐν κακίᾳ καὶ φθόνῳ διάγοντες στυγητοί μισοῦντες ἀλλήλους
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
וַיָּרַח יְהוָה אֶת-רֵיחַ הַנִּיחֹחַ וַיֹּאמֶר יְהוָה אֶל-לִבּוֹ לֹֽא-אֹסִף לְקַלֵּל עוֹד אֶת-הָֽאֲדָמָה בַּֽעֲבוּר הָֽאָדָם כִּי יֵצֶר לֵב הָֽאָדָם רַע מִנְּעֻרָיו וְלֹֽא-אֹסִף עוֹד לְהַכּוֹת אֶת-כָּל-חַי כַּֽאֲשֶׁר עָשִֽׂיתִי׃
And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
אַל-תִּתְחַר בַּמְּרֵעִים אַל-תְּקַנֵּא בְּעֹשֵׂי עַוְלָֽה׃
Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
וַֽיְהִי-לוֹ מִקְנֵה-צֹאן וּמִקְנֵה בָקָר וַֽעֲבֻדָּה רַבָּה וַיְקַנְאוּ אֹתוֹ פְּלִשְׁתִּֽים׃
For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
וַתֵּרֶא רָחֵל כִּי לֹא יָֽלְדָה לְיַֽעֲקֹב וַתְּקַנֵּא רָחֵל בַּֽאֲחֹתָהּ וַתֹּאמֶר אֶֽל-יַעֲקֹב הָֽבָה-לִּי בָנִים וְאִם-אַיִן מֵתָה אָנֹֽכִי׃
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο καὶ οὐ δύναται λυθῆναι ἡ γραφή
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
וַיַּרְא יְהוָה כִּי רַבָּה רָעַת הָאָדָם בָּאָרֶץ וְכָל-יֵצֶר מַחְשְׁבֹת לִבּוֹ רַק רַע כָּל-הַיּֽוֹם׃
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
וַיְקַנְאוּ-בוֹ אֶחָיו וְאָבִיו שָׁמַר אֶת-הַדָּבָֽר׃
And his brethren envied him; but his father observed the saying.
נֶפֶשׁ רָשָׁע אִוְּתָה-רָע לֹא-יֻחַן בְּעֵינָיו רֵעֵֽהוּ׃
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
Καὶ οἱ πατριάρχαι ζηλώσαντες τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον· καὶ ἦν ὁ θεὸς μετ' αὐτοῦ
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεὸς προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη·
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all be nations blessed.
וְרָאִיתִֽי אֲנִי אֶת-כָּל-עָמָל וְאֵת כָּל-כִּשְׁרוֹן הַֽמַּעֲשֶׂה כִּי הִיא קִנְאַת-אִישׁ מֵרֵעֵהוּ גַּם-זֶה הֶבֶל וּרְעוּת רֽוּחַ׃
Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
וַיְקַנְאוּ לְמֹשֶׁה בַּֽמַּחֲנֶה לְאַהֲרֹן קְדוֹשׁ יְהוָֽה׃
They envied Moses also in the camp, and Aaron the saint of the LORD.
וְאֶל-קַיִן וְאֶל-מִנְחָתוֹ לֹא שָׁעָה וַיִּחַר לְקַיִן מְאֹד וַֽיִּפְּלוּ פָּנָֽיו׃
But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
πεπληρωμένους πάσῃ ἀδικίᾳ πορνείᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας ψιθυριστάς
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
וְסָרָה קִנְאַת אֶפְרַיִם וְצֹרְרֵי יְהוּדָה יִכָּרֵתוּ אֶפְרַיִם לֹֽא-יְקַנֵּא אֶת-יְהוּדָה וִֽיהוּדָה לֹֽא-יָצֹר אֶת-אֶפְרָֽיִם׃
The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ
For the scripture saith unto Pharaoh, Even for this purpose same have I raised up, thee that I might shew my power in thee, and that my name might be declared throughout all the earth.