John 3:2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Word Reference
| Original Word | Definitions |
|---|---|
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οὗτος
G3778
D-NSM
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Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἦλθεν
G2064
V-2AAI-3S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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τὸν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦν
G2424
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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νυκτὸς
G3571
N-GSF
|
Strong's Definition
nyx ___%___night___%___ (literally or figuratively)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ῥαββί
G4461
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Strong's Definition
rhabbi my master, i.e Rabbi, as an official title of honor
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οἴδαμεν
G1492
V-RAI-1P
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐλήλυθας
G2064
V-2RAI-2S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
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διδάσκαλος·
G1320
N-NSM
|
Strong's Definition
didaskalos an instructor (genitive case or specially)
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οὐδεὶς
G3762
A-NSM
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ταῦτα
G5023
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Strong's Definition
tauta these things
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σημεῖα
G4592
N-APN
|
Strong's Definition
sēmeion an indication, especially ceremonially or supernaturally
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δύναται
G1410
V-PNI-3S
|
Strong's Definition
dynamai to be able or possible
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ποιεῖν
G4160
V-PAN
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ἃ
G3739
R-APN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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σὺ
G4771
P-2NS
|
Strong's Definition
sy thou
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ποιεῖς
G4160
V-PAI-2S
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ἐὰν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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μὴ
G3361
PRT-N
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ᾖ
G5600
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Strong's Definition
ō (may, might, can, could, would, should, must, etc.; also with G1487 and its comparative, as well as with other particles) be
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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μετ'
G3326
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτὸς καὶ εἶπεν αὐτῷ Ῥαββί οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς ἐὰν μὴ ᾖ ὁ θεὸς μετ' αὐτοῦ
2
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Cross References
ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου· τὰ γὰρ ἔργα ἃ ἔδωκεν μοι ὁ πατὴρ ἵνα τελειώσω αὐτά αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ μαρτυρεῖ περὶ ἐμοῦ ὅτι ὁ πατήρ με ἀπέσταλκεν·
But I have greater than witness that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
Ἰησοῦν τὸν ἀπὸ Ναζαρέτ ὡς ἔχρισεν αὐτὸν ὁ θεὸς πνεύματι ἁγίῳ καὶ δυνάμει ὃς διῆλθεν εὐεργετῶν καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου ὅτι ὁ θεὸς ἦν μετ' αὐτοῦ
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Ἄνδρες Ἰσραηλῖται ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον ἄνδρα ἀπὸ τοῦ θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσιν καὶ τέρασιν καὶ σημείοις οἷς ἐποίησεν δι' αὐτοῦ ὁ θεὸς ἐν μέσῳ ὑμῶν καθὼς καὶ αὐτοὶ οἴδατε
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by of God among you miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
λέγοντες Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν δι' αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἰερουσαλὴμ φανερόν καὶ οὐ δυνάμεθα ἀρνήσασθαι·
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές οὗτος ὁ ἄνθρωπος Οὐκ ἔστιν παρὰ τοῦ θεοῦ ὅτι τὸ σάββατον οὐ τηρεῖ ἄλλοι ἔλεγον Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν καὶ σχίσμα ἦν ἐν αὐτοῖς
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν καὶ ἀνέῳξεν μου τοὺς ὀφθαλμούς
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρῳδιανῶν λέγοντες Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ τὴν ὁδὸν τοῦ θεοῦ ἐν ἀληθείᾳ διδάσκεις καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε οἱ δὲ εἶπον αὐτῷ Ῥαββί ὃ λέγεται ἑρμηνευόμενον Διδάσκαλε ποῦ μένεις
Then Jesus turned, and saw them following, and saith unto them, What seek ye? said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? They
Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν
But though he had done so many miracles before them, yet they believed not on him:
συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
πολλοὶ δὲ Ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν καὶ ἔλεγον ὅτι Ὁ Χριστὸς ὅταν ἔλθῃ μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
λέγει αὐτῇ ὃ Ἰησοῦς Μαρία στραφεῖσα ἐκείνη λέγει αὐτῷ Ῥαββουνί ὃ λέγεται Διδάσκαλε
Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
וַיִּקַּח גִּדְעוֹן עֲשָׂרָה אֲנָשִׁים מֵֽעֲבָדָיו וַיַּעַשׂ כַּֽאֲשֶׁר דִּבֶּר אֵלָיו יְהוָה וַיְהִי כַּֽאֲשֶׁר יָרֵא אֶת-בֵּית אָבִיו וְאֶת-אַנְשֵׁי הָעִיר מֵֽעֲשׂוֹת יוֹמָם וַיַּעַשׂ לָֽיְלָה׃
Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπον αὐτῷ Ῥαββί ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου ᾧ σὺ μεμαρτύρηκας ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν ἁμαρτίαν οὐκ εἴχον· νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν πατέρα μου
If I had not done among them the works which none other man did, they had had not sin: but now have they both seen and hated both me and my Father.
λέγει Νικόδημος πρὸς αὐτούς ὁ ἐλθὼν νυκτὸς πρὸς αὐτὸν εἷς ὢν ἐξ αὐτῶν
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
שִׁמְעוּ אֵלַי יֹדְעֵי צֶדֶק עַם תּוֹרָתִי בְלִבָּם אַל-תִּֽירְאוּ חֶרְפַּת אֱנוֹשׁ וּמִגִּדֻּפֹתָם אַל-תֵּחָֽתּוּ׃
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.