Mark 12:14

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Word Reference

Original Word	Definitions
οἱ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ G1161	Strong's Definition de but, and, etc but, moreover, and, etc.
ἐλθόντες G2064 V-2AAP-NPM	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
λέγουσιν G3004 V-PAI-3P	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Διδάσκαλε G1320	Strong's Definition didaskalos an instructor (genitive case or specially) a teacher one who is fitted to teach, or thinks himself so "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians in the New Testament one who teaches concerning the things of God, and the duties of man
οἴδαμεν G1492 V-RAI-1P	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἀληθὴς G227 A-NSM	Strong's Definition alēthēs true (as not concealing) true "loving the truth, speaking the truth, truthful
εἶ G1488	Strong's Definition ei thou art you are, thou art
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
μέλει G3199 V-PAI-3S	Strong's Definition melō to be of interest to, i.e., to concern (only third person singular present indicative used impersonally, it matters) to care about
σοι G4671	Strong's Definition soi to thee to you
περὶ G4012 PREP	Strong's Definition peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) about, concerning, on account of, because of, around, near
οὐδενός· G3762 A-GSM	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
βλέπεις G991 V-PAI-2S	Strong's Definition blepō to look at (literally or figuratively) to see, discern, of the bodily eye with the bodily eye: to be possessed of sight, have the power of seeing "perceive by the use of the eyes: to see, look descry"to turn the eyes to anything: to look at, look upon, gaze at"to perceive by the senses, to feel"to discover by use, to know by experience metaphorically to see with the mind's eye to have (the power of) understanding "to discern mentally, observe, perceive, discover, understand"to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
πρόσωπον G4383 N-ASN	Strong's Definition prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person the face the front of the human head "countenance, look the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings the appearance one presents by his wealth or property, his rank or low condition outward circumstances, external condition "used in expressions which denote to regard the person in one's judgment and treatment of men the outward appearance of inanimate things
ἀνθρώπων G444 N-GPM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἀλλ' G235	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἐπ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
ἀληθείας G225 N-GSF	Strong's Definition alētheia truth objectively what is true in any matter under consideration truly, in truth, according to truth "of a truth, in reality, in fact, certainly what is true in things appertaining to God and the duties of man, moral and religious truth in the greatest latitude "the true notions of God which are open to human reason without his supernatural intervention the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians subjectively truth as a personal excellence that candour of mind which is free from affection, pretence, simulation, falsehood, deceit
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὁδὸν G3598 N-ASF	Strong's Definition hodos a road; by implication, a progress (the route, act or distance); figuratively, a mode or means properly a way a travelled way, road a travellers way, journey, travelling metaphorically a course of conduct "a way (i.e., manner) of thinking, feeling, deciding
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
διδάσκεις· G1321 V-PAI-2S	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ἔξεστιν G1832 V-PAI-3S	Strong's Definition exesti so also ἐξόν neuter present participle of the same (with or without some form of G1510 expressed); impersonally, it is right (through the figurative idea of being out in public) it is lawful
κῆνσον G2778 N-ASM	Strong's Definition kēnsos properly, an enrollment (___%___census___%___), i.e., (by implication) a tax census (among the Romans, denoting a register and valuation of property in accordance with which taxes were paid), in the New Testament the tax or tribute levied on individuals and to be paid yearly "the coin with which the tax is paid, tribute money
Καίσαρι G2541 N-DSM-T	Strong's Definition kaisar severed Caesar, a title of the Roman emperor the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title
δοῦναι G1325 V-2AAN	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
οὔ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not

οἱ δὲ ἐλθόντες λέγουσιν αὐτῷ Διδάσκαλε οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν κῆνσον Καίσαρι δοῦναι ἢ οὔ

Cross References

Galatians 2:11

Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν κατὰ πρόσωπον αὐτῷ ἀντέστην ὅτι κατεγνωσμένος ἦν

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Luke 20:22

ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ

Is it lawful for us to give tribute unto Caesar, or no?

Galatians 2:6

ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο

But of these who seemed to be somewhat, (whatsoever they were, it maketh matter no to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

John 7:18

ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

2 Corinthians 2:17

οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ καπηλεύοντες τὸν λόγον τοῦ θεοῦ ἀλλ' ὡς ἐξ εἰλικρινείας ἀλλ' ὡς ἐκ θεοῦ κατενώπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of we God speak in Christ.

2 Corinthians 5:16

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

1 Thessalonians 2:4

ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ θεοῦ πιστευθῆναι τὸ εὐαγγέλιον οὕτως λαλοῦμεν οὐχ ὡς ἀνθρώποις ἀρέσκοντες ἀλλὰ τῷ θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν

But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

2 Corinthians 5:11

Εἰδότες οὖν τὸν φόβον τοῦ κυρίου ἀνθρώπους πείθομεν θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

2 Corinthians 2:2

εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς καὶ τίς ἐστιν ὁ εὐφραίνων με εἰ μὴ ὁ λυπούμενος ἐξ ἐμοῦ

For if I make you sorry, who is he then that maketh glad, me but the same which is made sorry by me?

Galatians 1:10

Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν θεόν ἢ ζητῶ ἀνθρώποις ἀρέσκειν εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον Χριστοῦ δοῦλος οὐκ ἂν ἤμην

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Ezra 4:12

יְדִיעַ לֶֽהֱוֵא לְמַלְכָּא דִּי יְהֽוּדָיֵא דִּי סְלִקוּ מִן-לְוָתָךְ עֲלֶינָא אֲתוֹ לִירֽוּשְׁלֶם קִרְיְתָא מָֽרָדְתָּא ‫(ובאישתא)‬ וּבִֽישְׁתָּא בָּנַיִן ‫(ושורי)‬ וְשׁוּרַיָּא ‫(אשכללו)‬ שַׁכְלִילוּ וְאֻשַּׁיָּא יַחִֽיטוּ׃

Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.

Mark 14:45

καὶ ἐλθὼν εὐθὲως προσελθὼν αὐτῷ λέγει Ῥαββί Ῥαββί καὶ κατεφίλησεν αὐτόν·

And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.

Luke 23:2

ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

Matthew 17:25

λέγει Ναί καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν προέφθασεν αὐτὸν ὁ Ἰησοῦς λέγων Τί σοι δοκεῖ Σίμων οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον ἀπὸ τῶν υἱῶν αὐτῶν ἢ ἀπὸ τῶν ἀλλοτρίων

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

Deuteronomy 33:9

הָֽאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת-אֶחָיו לֹא הִכִּיר וְאֶת-‫(בנו)‬ בָּנָיו לֹא יָדָע כִּי שָֽׁמְרוּ אִמְרָתֶךָ וּבְרִֽיתְךָ יִנְצֹֽרוּ׃

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

Jeremiah 42:20

כִּי ‫(התעתים)‬ הִתְעֵיתֶם בְּנַפְשֽׁוֹתֵיכֶם כִּֽי-אַתֶּם שְׁלַחְתֶּם אֹתִי אֶל-יְהוָה אֱלֹֽהֵיכֶם לֵאמֹר הִתְפַּלֵּל בַּעֲדֵנוּ אֶל-יְהוָה אֱלֹהֵינוּ וּכְכֹל אֲשֶׁר יֹאמַר יְהוָה אֱלֹהֵינוּ כֵּן הַגֶּד-לָנוּ וְעָשִֽׂינוּ׃

For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.

Ezekiel 2:6

וְאַתָּה בֶן-אָדָם אַל-תִּירָא מֵהֶם וּמִדִּבְרֵיהֶם אַל-תִּירָא כִּי סָרָבִים וְסַלּוֹנִים אוֹתָךְ וְאֶל-עַקְרַבִּים אַתָּה יוֹשֵׁב מִדִּבְרֵיהֶם אַל-תִּירָא וּמִפְּנֵיהֶם אַל-תֵּחָת כִּי בֵּית מְרִי הֵֽמָּה׃

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.

Nehemiah 9:37

וּתְבֽוּאָתָהּ מַרְבָּה לַמְּלָכִים אֲשֶׁר-נָתַתָּה עָלֵינוּ בְּחַטֹּאותֵינוּ וְעַל גְּוִיֹּתֵינוּ מֹֽשְׁלִים וּבִבְהֶמְתֵּנוּ כִּרְצוֹנָם וּבְצָרָה גְדוֹלָה אֲנָֽחְנוּ׃

And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

Jeremiah 15:19

לָכֵן כֹּֽה-אָמַר יְהוָה אִם-תָּשׁוּב וַאֲשִֽׁיבְךָ לְפָנַי תַּֽעֲמֹד וְאִם-תּוֹצִיא יָקָר מִזּוֹלֵל כְּפִי תִֽהְיֶה יָשֻׁבוּ הֵמָּה אֵלֶיךָ וְאַתָּה לֹֽא-תָשׁוּב אֲלֵיהֶֽם׃

Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.

Jeremiah 42:2

וַיֹּאמְרוּ אֶֽל-יִרְמְיָהוּ הַנָּבִיא תִּפָּל-נָא תְחִנָּתֵנוּ לְפָנֶיךָ וְהִתְפַּלֵּל בַּעֲדֵנוּ אֶל-יְהוָה אֱלֹהֶיךָ בְּעַד כָּל-הַשְּׁאֵרִית הַזֹּאת כִּֽי-נִשְׁאַרְנוּ מְעַט מֵֽהַרְבֵּה כַּאֲשֶׁר עֵינֶיךָ רֹאוֹת אֹתָֽנוּ׃

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

Mark 12:13

Read Mark 12

Mark 12:15

Mark 12:14

Word Reference

KJV