2 Corinthians 5:16

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Word Reference
Original Word Definitions
Ὥστε
G5620 CONJ
hōste
so too, i.e., thus therefore (in various relations of consecution, as follow)
  • so that, insomuch that
    • "so then, therefore, wherefore
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
οὐδένα
G3762 A-ASM
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
οἴδαμεν
G1492 V-RAI-1P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
      • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
        • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
      • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
        • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
σάρκα·
G4561 N-ASF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
δὲ
G1161
de
but, and, etc
  • but, moreover, and, etc.
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐγνώκαμεν
G1097 V-RAI-1P
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
σάρκα
G4561 N-ASF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
Χριστόν
G5547 N-ASM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
    • "anointed
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
νῦν
G3568 ADV
nyn
___%___now___%___ (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
  • at this time, the present, now
οὐκέτι
G3765 ADV
ouketi
not yet, no longer
  • no longer, no more, no further
γινώσκομεν
G1097 V-PAI-1P
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν
16
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Cross References

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Philippians 3:7

ἀλλ' ἅτινα ἦν μοι κέρδη ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν
7
But what things were gain to me, those I counted loss for Christ.

John 6:63

τὸ πνεῦμά ἐστιν τὸ ζῳοποιοῦν ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν· τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν πνεῦμά ἐστιν καὶ ζωή ἐστιν
63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

James 2:1

Ἀδελφοί μου μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης
1
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

James 3:17

ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος
17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Galatians 5:6

ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

John 15:14

ὑμεῖς φίλοι μού ἐστε ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν
14
Ye are my friends, if ye do whatsoever I command you.

1 Timothy 5:21

Διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλισιν
21
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

John 2:4

λέγει αὐτῇ ὁ Ἰησοῦς Τί ἐμοὶ καὶ σοί γύναι οὔπω ἥκει ἡ ὥρα μου
4
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Matthew 10:37

Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος·
37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

Galatians 2:5

οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς
5
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Matthew 12:48

ὁ δὲ ἀποκριθεὶς εἶπεν τῷ εἰπόντι αὐτῷ Τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;
48
But he answered and said unto him that told him, Who is my mother? and who are my brethren?

2 Corinthians 11:18

ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα κἀγὼ καυχήσομαι
18
Seeing that many glory after the flesh, I will glory also.

Mark 3:31

ἔρχονται οῦν οἱ ἀδελφοὶ Καὶ ἡ μήτηρ αὐτοῦ καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν
31
There came then his brethren and his mother, and, standing without, sent unto him, calling him.

Deuteronomy 33:9

הָֽאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת-אֶחָיו לֹא הִכִּיר וְאֶת-‫(בנו)‬ בָּנָיו לֹא יָדָע כִּי שָֽׁמְרוּ אִמְרָתֶךָ וּבְרִֽיתְךָ יִנְצֹֽרוּ׃
9
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

1 Samuel 2:29

לָמָּה תִבְעֲטוּ בְּזִבְחִי וּבְמִנְחָתִי אֲשֶׁר צִוִּיתִי מָעוֹן וַתְּכַבֵּד אֶת-בָּנֶיךָ מִמֶּנִּי לְהַבְרִֽיאֲכֶם מֵֽרֵאשִׁית כָּל-מִנְחַת יִשְׂרָאֵל לְעַמִּֽי׃
29
Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
2 Corinthians 5:15
Read 2 Corinthians 5
2 Corinthians 5:17