1 Timothy 5:21

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Word Reference

Original Word	Definitions
Διαμαρτύρομαι G1263 V-PNI-1S	Strong's Definition diamartyromai to attest or protest earnestly, or (by implication) hortatively to testify earnestly, religiously to charge to attest, testify to, solemnly affirm to give solemn testimony to one "to confirm a thing by testimony, to testify, cause it to be believed
ἐνώπιον G1799 PREP	Strong's Definition enōpion in the face of (literally or figuratively) in the presence of, before of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Κυρίου G2962	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
Ἰησοῦ G2424 N-GSM-P	Strong's Definition iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites Joshua was the famous captain of the Israelites, Moses' successor "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Χριστοῦ G5547 N-GSM-T	Strong's Definition christos anointed anointed, i.e., the Messiah, an epithet of Jesus Christ was the Messiah, the Son of God "anointed
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκλεκτῶν G1588 A-GPM	Strong's Definition eklektos select; by implication, favorite picked out, chosen chosen by God, to obtain salvation through Christ Christians are called ___%___chosen or elect___%___ of God the Messiah in called ___%___elect___%___, as appointed by God to the most exalted office conceivable"choice, select, i.e., the best of its kind or class, excellence preeminent: applied to certain individual Christians
ἀγγέλων G32 N-GPM	Strong's Definition angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor a messenger, envoy, one who is sent, an angel, a messenger from God
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ταῦτα G5023	Strong's Definition tauta these things these
φυλάξῃς G5442 V-AAS-2S	Strong's Definition phylassō to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid to guard to watch, keep watch "to guard or watch, have an eye upon: lest he escape"to guard a person (or thing) that he may remain safe lest he suffer violence, be despoiled, etc. to protect "to protect one from a person or thing"to keep from being snatched away, preserve safe and unimpaired"to guard from being lost or perishing"to guard one's self from a thing to guard i.e., care for, take care not to violate to observe to observe for one's self something to escape to avoid, shun flee from "to guard for one's self (i.e., for one's safety's sake) so as not to violate, i.e., to keep, observe (the precepts of the Mosaic law)
χωρὶς G5565 PREP	Strong's Definition chōris at a space, i.e., separately or apart from (often as preposition) separate, apart without any "besides
προκρίματος G4299 N-GSN	Strong's Definition prokrima a prejudgment (prejudice), i.e., prepossession an opinion formed before the facts are known "a prejudgment, a prejudice
μηδὲν G3367 A-ASN	Strong's Definition mēdeis not even one (man, woman, thing) nobody, no one, nothing
ποιῶν G4160 V-PAP-NSM	Strong's Definition poieō to make or do (in a very wide application, more or less direct) to make with the names of things made, to produce, construct, form, fashion, etc. "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that "to (make i.e.,) declare one anything to put one forth, to lead him out"to make one do something cause one to to be the authors of a thing (to cause, bring about) to do to act rightly, do well to carry out, to execute to do a thing unto one to do to one with designation of time: to pass, spend"to celebrate, keep to make ready, and so at the same time to institute, the celebration of the passover to perform: to a promise
κατὰ G2596 PREP	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
πρόσκλισιν G4346 N-ASF	Strong's Definition prosklisis a leaning towards, i.e., (figuratively) proclivity (favoritism) an inclination or proclivity of mind "a joining the party of one"partiality

Διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλισιν

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Cross References

1 Timothy 6:13

παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

2 Peter 2:4

Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τετηρημένους·

For if God spared not the angels that sinned, but cast down to hell, them and delivered them into chains of darkness, to be reserved unto judgment;

2 Timothy 4:1

Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ θεοῦ καὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

2 Timothy 2:14

Ταῦτα ὑπομίμνῃσκε διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον ἐπὶ καταστροφῇ τῶν ἀκουόντων

Of these things put in remembrance, them charging them before the Lord that they strive about words not to no profit, but to the subverting of the hearers.

Jude 1:6

ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον εἰς κρίσιν μεγάλης ἡμέρας δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

2 Corinthians 5:16

Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα· εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν ἀλλὰ νῦν οὐκέτι γινώσκομεν

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

Matthew 25:41

Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων Πορεύεσθε ἀπ' ἐμοῦ οἱ κατηραμένοι εἰς τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

James 2:1

Ἀδελφοί μου μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

Deuteronomy 33:9

הָֽאֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו וְאֶת-אֶחָיו לֹא הִכִּיר וְאֶת-‫(בנו)‬ בָּנָיו לֹא יָדָע כִּי שָֽׁמְרוּ אִמְרָתֶךָ וּבְרִֽיתְךָ יִנְצֹֽרוּ׃

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

Matthew 16:27

μέλλει γὰρ ὁ υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Revelation 12:7

Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ ἐπολέμησαν κατὰ τοῦ δράκοντος καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ

And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,

Psalms 107:43

מִי-חָכָם וְיִשְׁמָר-אֵלֶּה וְיִתְבּֽוֹנְנוּ חַֽסְדֵי יְהוָֽה׃

Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.

Acts 15:37

Βαρναβᾶς δὲ ἐβούλεύσατο συμπαραλαβεῖν τὸν Ἰωάννην τὸν καλούμενον Μᾶρκον·

And Barnabas determined to take with them John, whose surname was Mark.

Deuteronomy 1:7

פְּנוּ׀ וּסְעוּ לָכֶם וּבֹאוּ הַר הָֽאֱמֹרִי וְאֶל-כָּל-שְׁכֵנָיו בָּֽעֲרָבָה בָהָר וּבַשְּׁפֵלָה וּבַנֶּגֶב וּבְחוֹף הַיָּם אֶרֶץ הַֽכְּנַעֲנִי וְהַלְּבָנוֹן עַד-הַנָּהָר הַגָּדֹל נְהַר-פְּרָֽת׃

Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.

Revelation 14:10

καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων καὶ ἐνώπιον τοῦ ἀρνίου

The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Psalms 119:34

הֲבִינֵנִי וְאֶצְּרָה תֽוֹרָתֶךָ וְאֶשְׁמְרֶנָּה בְכָל-לֵֽב׃

Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.

Matthew 28:20

διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν· καὶ ἰδού ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας ἕως τῆς συντελείας τοῦ αἰῶνος Ἀμήν

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1 Thessalonians 5:27

ὀρκίζω ὑμᾶς τὸν κύριον ἀναγνωσθῆναι τὴν ἐπιστολὴν πᾶσιν τοῖς ἁγίοις ἀδελφοῖς

I charge you by the Lord that this be epistle read unto all the holy brethren.

Luke 20:21

καὶ ἐπηρώτησαν αὐτὸν λέγοντες Διδάσκαλε οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον ἀλλ' ἐπ' ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither thou acceptest the person of any, but teachest the way of God truly:

James 3:17

ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

1 Timothy 5:20

Read 1 Timothy 5

1 Timothy 5:22

1 Timothy 5:21

Word Reference

KJV