2 Timothy 2:14

Ταῦτα ὑπομίμνῃσκε διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον ἐπὶ καταστροφῇ τῶν ἀκουόντων

Of these things put in remembrance, them charging them before the Lord that they strive about words not to no profit, but to the subverting of the hearers.

Word Reference

Original Word	Definitions
Ταῦτα G5023	Strong's Definition tauta these things these
ὑπομίμνῃσκε G5279 V-PAM-2S	Strong's Definition hypomimnēskō to remind quietly, i.e., suggest to the (middle voice, one's own) memory to cause one to remember, bring to remembrance, recall to mind: to another "to put one in remembrance, admonish, of something"to be reminded, to remember
διαμαρτυρόμενος G1263 V-PNP-NSM	Strong's Definition diamartyromai to attest or protest earnestly, or (by implication) hortatively to testify earnestly, religiously to charge to attest, testify to, solemnly affirm to give solemn testimony to one "to confirm a thing by testimony, to testify, cause it to be believed
ἐνώπιον G1799 PREP	Strong's Definition enōpion in the face of (literally or figuratively) in the presence of, before of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Κυρίοῦ G2962	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
λογομαχεῖν G3054 V-PAN	Strong's Definition logomacheō to be disputatious (on trifles) to contend about words "to wrangle about empty and trifling matters
εἰς G1519	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
οὐδὲν G3762 A-ASN	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
χρήσιμον G5539 A-ASN	Strong's Definition chrēsimos serviceable fit for use, useful
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
καταστροφῇ G2692 N-DSF	Strong's Definition katastrophē an overturn (___%___catastrophe___%___), i.e., demolition; figuratively, apostasy overthrow, destruction of cities metaphorically of the extinction of a spirit of consecration
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀκουόντων G191 V-PAP-GPM	Strong's Definition akouō to hear (in various senses) to be endowed with the faculty of hearing, not deaf "to hear to attend to, consider what is or has been said "to understand, perceive the sense of what is said to hear something to perceive by the ear what is announced in one's presence "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand

Of these things put in remembrance, them charging them before the Lord that they strive about words not to no profit, but to the subverting of the hearers.

Cross References

Titus 3:9

μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

2 Timothy 2:23

τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ εἰδὼς ὅτι γεννῶσιν μάχας·

But foolish and unlearned questions avoid, knowing that they do gender strifes.

Romans 14:1

Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε μὴ εἰς διακρίσεις διαλογισμῶν

Him that is weak in the faith receive ye, but not to doubtful disputations.

2 Timothy 4:1

Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ θεοῦ καὶ τοῦ κυρίου Ἰησοῦ Χριστοῦ τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Hebrews 13:9

διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες

Be not carried about with divers and strange doctrines. For it is a good thing that the be heart established with grace; not with meats, which have not profited them that have been occupied therein.

1 Timothy 5:21

Διαμαρτύρομαι ἐνώπιον τοῦ θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ καὶ τῶν ἐκλεκτῶν ἀγγέλων ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος μηδὲν ποιῶν κατὰ πρόσκλισιν

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

1 Timothy 6:4

τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Acts 15:24

Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such

Jeremiah 7:8

הִנֵּה אַתֶּם בֹּטְחִים לָכֶם עַל-דִּבְרֵי הַשָּׁקֶר לְבִלְתִּי הוֹעִֽיל׃

Behold, ye trust in lying words, that cannot profit.

1 Timothy 6:13

παραγγέλλω σοι ἐνώπιον τοῦ θεοῦ τοῦ ζωοποιοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;

2 Peter 1:13

δίκαιον δὲ ἡγοῦμαι ἐφ' ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι διεγείρειν ὑμᾶς ἐν ὑπομνήσει

Yea, I think it meet, as long as I am in this tabernacle, to stir up you by putting you in remembrance;

1 Samuel 12:21

וְלֹא תָּסוּרוּ כִּי׀ אַֽחֲרֵי הַתֹּהוּ אֲשֶׁר לֹֽא-יוֹעִילוּ וְלֹא יַצִּילוּ כִּי-תֹהוּ הֵֽמָּה׃

And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

2 Thessalonians 3:6

Παραγγέλλομεν δὲ ὑμῖν ἀδελφοί ἐν ὀνόματι τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβεν παρ' ἡμῶν

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye yourselves withdraw from every brother that walketh disorderly, and not after the tradition which he received of us.

Ephesians 4:17

Τοῦτο οὖν λέγω καὶ μαρτύρομαι ἐν κυρίῳ μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ νοὸς αὐτῶν

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

2 Timothy 2:16

τὰς δὲ βεβήλους κενοφωνίας περιΐστασο· ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας

But shun profane and vain babblings: for they will increase unto more ungodliness.

Habakkuk 2:18

מָֽה-הוֹעִיל פֶּסֶל כִּי פְסָלוֹ יֹֽצְרוֹ מַסֵּכָה וּמוֹרֶה שָּׁקֶר כִּי בָטַח יֹצֵר יִצְרוֹ עָלָיו לַעֲשׂוֹת אֱלִילִים אִלְּמִֽים׃

What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?

Jeremiah 23:32

הִנְנִי עַֽל-נִבְּאֵי חֲלֹמוֹת שֶׁקֶר נְאֻם-יְהוָה וַֽיְסַפְּרוּם וַיַּתְעוּ אֶת-עַמִּי בְּשִׁקְרֵיהֶם וּבְפַחֲזוּתָם וְאָנֹכִי לֹֽא-שְׁלַחְתִּים וְלֹא צִוִּיתִים וְהוֹעֵיל לֹֽא-יוֹעִילוּ לָֽעָם-הַזֶּה נְאֻם-יְהוָֽה׃

Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.

Matthew 16:26

τί γὰρ ὠφελεῖται ἄνθρωπος ἐὰν τὸν κόσμον ὅλον κερδήσῃ τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

Jeremiah 23:36

וּמַשָּׂא יְהוָה לֹא תִזְכְּרוּ-עוֹד כִּי הַמַּשָּׂא יִֽהְיֶה לְאִישׁ דְּבָרוֹ וַהֲפַכְתֶּם אֶת-דִּבְרֵי אֱלֹהִים חַיִּים יְהוָה צְבָאוֹת אֱלֹהֵֽינוּ׃

And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.

1 Timothy 4:8

ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν καὶ τῆς μελλούσης

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

2 Timothy 2:13

Read 2 Timothy 2

2 Timothy 2:15

2 Timothy 2:14

Word Reference

KJV