1 Timothy 6:4

τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Word Reference

Original Word	Definitions
τετύφωται G5187 V-RPI-3S	Strong's Definition typhoō to envelop with smoke, i.e., (figuratively) to inflate with self-conceit to raise a smoke, to wrap in a mist metaphorically to make proud, puff up with pride, render insolent "to be puffed up with haughtiness or pride to blind with pride or conceit, to render foolish or stupid beclouded, besotted
μηδὲν G3367 A-ASN	Strong's Definition mēdeis not even one (man, woman, thing) nobody, no one, nothing
ἐπιστάμενος G1987 V-PNP-NSM	Strong's Definition epistamai to put the mind upon, i.e., comprehend, or be acquainted with to put one's attention on, fix one's thoughts on, to turn one's self or one's mind to, put one's thought upon a thing to be acquainted with, to understand "to know
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
νοσῶν G3552 V-PAP-NSM	Strong's Definition noseō to be sick, i.e., (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon) to be sick "metaphorically of any ailment of the mind to be taken with such an interest in a thing as amounts to a disease, to have a morbid fondness for
περὶ G4012 PREP	Strong's Definition peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period) about, concerning, on account of, because of, around, near
ζητήσεις G2214 N-APF	Strong's Definition zētēsis a searching (properly, the act), i.e., a dispute or its theme a seeking "enquiry"a questioning, debate"a subject of questioning or debate, matter of controversy
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λογομαχίας G3055 N-APF	Strong's Definition logomachia disputation about trifles (___%___logomachy___%___) to contend about words "to wrangle about empty and trifling matters
ἐξ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
ὧν G3739 R-GPF	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
γίνεται G1096 V-PNI-3S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
φθόνος G5355 N-NSM	Strong's Definition phthonos ill-will (as detraction), i.e., jealousy (spite) envy "for envy, i.e., prompted by envy
ἔρις G2054 N-NSF	Strong's Definition eris a quarrel, i.e., (by implication) wrangling contention, strife, wrangling
βλασφημίαι G988 N-NPF	Strong's Definition blasphēmia vilification (especially against God) slander, detraction, speech injurious, to another's good name "impious and reproachful speech injurious to divine majesty
ὑπόνοιαι G5283 N-NPF	Strong's Definition hyponoia suspicion a surmising
πονηραί G4190 A-NPF	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Cross References

2 Timothy 2:23

τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ εἰδὼς ὅτι γεννῶσιν μάχας·

But foolish and unlearned questions avoid, knowing that they do gender strifes.

2 Timothy 3:4

προδόται προπετεῖς τετυφωμένοι φιλήδονοι μᾶλλον ἢ φιλόθεοι

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

1 Timothy 3:6

μὴ νεόφυτον ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου

Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

2 Peter 2:12

οὗτοι δέ ὡς ἄλογα ζῷα φυσικὰ γεγενημένα εἰς ἅλωσιν καὶ φθοράν ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Timothy 2:14

Ταῦτα ὑπομίμνῃσκε διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον ἐπὶ καταστροφῇ τῶν ἀκουόντων

Of these things put in remembrance, them charging them before the Lord that they strive about words not to no profit, but to the subverting of the hearers.

Jude 1:10

οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν ὅσα δὲ φυσικῶς ὡς τὰ ἄλογα ζῷα ἐπίστανται ἐν τούτοις φθείρονται

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

1 Timothy 1:7

θέλοντες εἶναι νομοδιδάσκαλοι μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

1 Timothy 1:4

μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις αἵτινες ζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν θεοῦ τὴν ἐν πίστει

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

2 Peter 2:18

ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

Jude 1:16

οὗτοί εἰσιν γογγυσταί μεμψίμοιροι κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα θαυμάζοντες πρόσωπα ὠφελείας χάριν

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

James 1:19

Ὥστε ἀδελφοί μου ἀγαπητοί· ἔστω πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι βραδὺς εἰς τὸ λαλῆσαι βραδὺς εἰς ὀργήν·

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Titus 3:9

μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔρεις καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Acts 15:2

γενομένης οὖν στάσεως καὶ συζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρναβᾷ πρὸς αὐτοὺς ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρναβᾶν καί τινας ἄλλους ἐξ αὐτῶν πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Acts 18:15

εἰ δὲ ζήτημά ἐστιν περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ' ὑμᾶς ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

James 4:5

ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Acts 8:21

οὐκ ἔστιν σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λόγῳ τούτῳ ἡ γὰρ καρδία σου οὐκ ἔστιν εὐθεῖα ἐνώπιον τοῦ θεοῦ

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

Galatians 5:20

εἰδωλολατρεία φαρμακεία ἔχθραι ἔρεις ζῆλοι θυμοί ἐριθείαι διχοστασίαι αἱρέσεις

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

1 Peter 2:1

Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

1 Corinthians 3:18

Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

Revelation 3:17

ὅτι λέγεις ὅτι Πλούσιός εἰμι καὶ πεπλούτηκα καὶ οὐδενὸς χρείαν ἔχω καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ πτωχὸς καὶ τυφλὸς καὶ γυμνός

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

1 Timothy 6:3

Read 1 Timothy 6

1 Timothy 6:5

1 Timothy 6:4

Word Reference

KJV