1 Timothy 1:7

θέλοντες εἶναι νομοδιδάσκαλοι μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Word Reference
Original Word Definitions
θέλοντες
G2309 V-PAP-NPM
thelō
to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
  • to will, have in mind, intend
    • to be resolved or determined, to purpose
      • "to desire, to wish"to love
      • to like to do a thing, be fond of doing
      to take delight in, have pleasure
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present
νομοδιδάσκαλοι
G3547 N-NPM
nomodidaskalos
an expounder of the (Jewish) law, i.e., a Rabbi
  • a teacher and interpreter of the law: among the Jews
    • of those who among Christians went about as champions and interpreters of the Mosaic law
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
νοοῦντες
G3539 V-PAP-NPM
noieō
to exercise the mind (observe), i.e., (figuratively) to comprehend, heed
  • to perceive with the mind, to understand, to have understanding
    • "to think upon, heed, ponder, consider
μήτε
G3383 CONJ
mēte
not too, i.e., (in continued negation) neither or nor; also, not even
  • and not, neither ... nor, not so
ἃ
G3739 R-APN
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
λέγουσιν
G3004 V-PAI-3P
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
μήτε
G3383 CONJ
mēte
not too, i.e., (in continued negation) neither or nor; also, not even
  • and not, neither ... nor, not so
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
τίνων
G5101 I-GPN
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
διαβεβαιοῦνται
G1226 V-PNI-3P
diabebaioomai
to confirm thoroughly (by words), i.e., asseverate
  • to affirm strongly, assert confidently

θέλοντες εἶναι νομοδιδάσκαλοι μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται
7
Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
Cross References

Romans 1:22

φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν
22
Professing themselves to be wise, they became fools,

2 Peter 2:12

οὗτοι δέ ὡς ἄλογα ζῷα φυσικὰ γεγενημένα εἰς ἅλωσιν καὶ φθοράν ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται
12
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

1 Timothy 6:4

τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί
4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Galatians 5:3

μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι
3
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Galatians 3:5

ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως
5
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

2 Timothy 3:7

πάντοτε μανθάνοντα καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα
7
Ever learning, and never able to come to the knowledge of the truth.

Romans 2:19

πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν φῶς τῶν ἐν σκότει
19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

Galatians 3:2

τοῦτο μόνον θέλω μαθεῖν ἀφ' ὑμῶν· ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως
2
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Titus 1:10

Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται μάλιστα οἱ ἐκ περιτομῆς
10
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:

John 9:40

καὶ Ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετ' αὐτοῦ καὶ εἶπον αὐτῷ Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν
40
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Matthew 15:14

ἄφετε αὐτούς· ὁδηγοί εἰσιν τυφλοί τυφλῶν· τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ ἀμφότεροι εἰς βόθυνον πεσοῦνται
14
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.

Galatians 4:21

Λέγετέ μοι οἱ ὑπὸ νόμον θέλοντες εἶναι τὸν νόμον οὐκ ἀκούετε
21
Tell me, ye that desire to be under the law, do ye not hear the law?

Isaiah 29:13

וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָֽה׃
13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:

John 3:9

ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ Πῶς δύναται ταῦτα γενέσθαι
9
Nicodemus answered and said unto him, How can these things be?

Matthew 23:16

Οὐαὶ ὑμῖν ὁδηγοὶ τυφλοὶ οἱ λέγοντες Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ οὐδέν ἐστιν· ὃς δ' ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ ὀφείλει
16
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Jeremiah 8:8

אֵיכָה תֹֽאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִֽים׃
8
How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.

Acts 15:1

Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Matthew 21:27

καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον Οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ
27
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
1 Timothy 1:6
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1 Timothy 1:8