Acts 15:1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Word Reference
| Original Word | Definitions |
|---|---|
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Καί
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τινες
G5100
X-NPM
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Strong's Definition
tis some or any person or object
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κατελθόντες
G2718
V-2AAP-NPM
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Strong's Definition
katerchomai to come (or go) down (literally or figuratively)
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ἀπὸ
G575
PREP
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Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰουδαίας
G2449
N-GSF-L
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Strong's Definition
ioudaia he shall be praised the Judaean land (i.e., Judaea), a region of Palestine
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ἐδίδασκον
G1321
V-IAI-3P
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Strong's Definition
didaskō to teach (in the same broad application)
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τοὺς
G3588
T-APM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀδελφοὺς
G80
N-APM
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Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Ἐὰν
G1437
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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περιτέμνησθε
G4059
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Strong's Definition
peritemnō to cut around, i.e., (specially) to circumcise
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τῷ
G3588
T-DSN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθει
G1485
N-DSN
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Strong's Definition
ethos a usage (prescribed by habit or law)
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Μωϋσέως
G3475
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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οὐ
G3756
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Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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δύνασθε
G1410
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Strong's Definition
dynamai to be able or possible
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σωθῆναι
G4982
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Strong's Definition
sōzō to save, i.e., deliver or protect (literally or figuratively)
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Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Cross References
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι' ἀγάπης ἐνεργουμένη
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
περιτετμημένος τις ἐκλήθη μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ τις ἐκλήθη μὴ περιτεμνέσθω
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν κατὰ πρόσωπον αὐτῷ ἀντέστην ὅτι κατεγνωσμένος ἦν
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
וּבַיּוֹם הַשְּׁמִינִי יִמּוֹל בְּשַׂר עָרְלָתֽוֹ׃
And in the eighth day the flesh of his foreskin shall be circumcised.
μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται κύριος ἁμαρτίαν
Blessed is the man to whom the Lord will not impute sin.
τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.
οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
ἀλλ' οὐδὲ Τίτος ὁ σὺν ἐμοί Ἕλλην ὤν ἠναγκάσθη περιτμηθῆναι·
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν
Beware of dogs, beware of evil workers, beware of the concision.
ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַֽחֲרֶיךָ הִמּוֹל לָכֶם כָּל-זָכָֽר׃
This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
Οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας διήρχοντο τήν Φοινίκην καὶ Σαμάρειαν ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστὶν ἀλλ' ἐκ τῶν πατέρων καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·
Then fourteen years after I went up again to Jerusalem with Barnabas, and took with Titus me also.
ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς
For we have heard him say, that this Jesus of shall Nazareth destroy this place, and shall change the customs which Moses delivered us.
οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: