Galatians 6:13

οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Word Reference

Original Word	Definitions
οὐδὲ G3761 CONJ-N	Strong's Definition oude not however, i.e., neither, nor, not even but not, neither, nor, not even
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
περιτεμνόμενοι G4059 V-PPP-NPM	Strong's Definition peritemnō to cut around, i.e., (specially) to circumcise to cut around "to circumcise cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also ___%___proselytes of righteousness___%___ were consecrated to Jehovah and introduced into the number of his people) "to get one's self circumcised, present one's self to be circumcised, receive circumcision"since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
αὐτοὶ G846 P-NPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
νόμον G3551 N-ASM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
φυλάσσουσιν G5442 V-PAI-3P	Strong's Definition phylassō to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid to guard to watch, keep watch "to guard or watch, have an eye upon: lest he escape"to guard a person (or thing) that he may remain safe lest he suffer violence, be despoiled, etc. to protect "to protect one from a person or thing"to keep from being snatched away, preserve safe and unimpaired"to guard from being lost or perishing"to guard one's self from a thing to guard i.e., care for, take care not to violate to observe to observe for one's self something to escape to avoid, shun flee from "to guard for one's self (i.e., for one's safety's sake) so as not to violate, i.e., to keep, observe (the precepts of the Mosaic law)
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
θέλουσιν G2309 V-PAI-3P	Strong's Definition thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in to will, have in mind, intend to be resolved or determined, to purpose "to desire, to wish"to love to like to do a thing, be fond of doing to take delight in, have pleasure
ὑμᾶς G5209	Strong's Definition hymas you (as the objective of a verb or preposition) you
περιτέμνεσθαι G4059 V-PPN	Strong's Definition peritemnō to cut around, i.e., (specially) to circumcise to cut around "to circumcise cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also ___%___proselytes of righteousness___%___ were consecrated to Jehovah and introduced into the number of his people) "to get one's self circumcised, present one's self to be circumcised, receive circumcision"since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὑμετέρᾳ G5212 A-DSF	Strong's Definition hymeteros yours, i.e., pertaining to you you, yours to be possessed by you "to be allocated by you"proceeding from you
σαρκὶ G4561 N-DSF	Strong's Definition sarx flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts "the body the body of a man "used of natural or physical origin, generation or relationship born of natural generation the sensuous nature of man, ___%___the animal nature___%___ without any suggestion of depravity "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
καυχήσωνται G2744 V-ADS-3P	Strong's Definition kauchaomai to vaunt (in a good or a bad sense) to glory (whether with reason or without) "to glory on account of a thing"to glory in a thing

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Cross References

Philippians 3:3

ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ πνεύματι Θεῷ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

1 Corinthians 5:6

Οὐ καλὸν τὸ καύχημα ὑμῶν οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ

Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?

2 Peter 2:19

ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται τούτῳ καὶ δεδούλωται

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Romans 2:17

Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ τῷ νόμῳ καὶ καυχᾶσαι ἐν θεῷ

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Matthew 23:15

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι περιάγετε τὴν θάλασσαν καὶ τὴν ξηρὰν ποιῆσαι ἕνα προσήλυτον καὶ ὅταν γένηται ποιεῖτε αὐτὸν υἱὸν γεέννης διπλότερον ὑμῶν

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Matthew 23:3

πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε· λέγουσιν γὰρ καὶ οὐ ποιοῦσιν

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

2 Corinthians 11:18

ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα κἀγὼ καυχήσομαι

Seeing that many glory after the flesh, I will glory also.

Romans 3:9

Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

1 Corinthians 3:21

ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· πάντα γὰρ ὑμῶν ἐστιν

Therefore let no man glory in men. For all things are yours;

Matthew 23:23

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not the to leave undone. other

Galatians 6:12

Read Galatians 6

Galatians 6:14

Galatians 6:13

Word Reference

KJV