Acts 15:5

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Word Reference
Original Word Definitions
ἐξανέστησαν
G1817
exanistēmi
objectively, to produce, i.e., (figuratively) beget; subjectively, to arise, i.e., (figuratively) object
  • to make to rise up, to rise up, to produce
  • "to rise (in an assembly to speak)
δέ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
τινες
G5100 X-NPM
tis
some or any person or object
  • a certain, a certain one
  • "some, some time, a while
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἱρέσεως
G139 N-GSF
hairesis
properly, a choice, i.e., (specially) a party or (abstractly) disunion
  • act of taking, capture: e.g., storming a city
  • "choosing, choice"that which is chosen"a body of men following their own tenets (sect or party)
    • of the Sadducees
    • "of the Pharisees"of the Christians
    dissensions arising from diversity of opinions and aims
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαίων
G5330 N-GPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
πεπιστευκότες
G4100 V-RAP-NPM
pisteuō
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • to think to be true, to be persuaded of, to credit, place confidence in
    • of the thing believed
      • to credit, have confidence
      in a moral or religious reference
      • used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      • "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
    to entrust a thing to one, i.e., his fidelity
    • to be entrusted with a thing
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
δεῖ
G1163
dei
also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
  • it is necessary, there is need of, it behooves, is right and proper
    • necessity lying in the nature of the case
    • "necessity brought on by circumstances or by the conduct of others toward us"necessity in reference to what is required to attain some end"a necessity of law and command, of duty, equity"necessity established by the counsel and decree of God (especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies)
      • concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension
περιτέμνειν
G4059 V-PAN
peritemnō
to cut around, i.e., (specially) to circumcise
  • to cut around
  • "to circumcise
    • cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also ___%___proselytes of righteousness___%___ were consecrated to Jehovah and introduced into the number of his people)
    • "to get one's self circumcised, present one's self to be circumcised, receive circumcision"since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
παραγγέλλειν
G3853 V-PAN
parangellō
to transmit a message, i.e., (by implication) to enjoin
  • to transmit a message along from one to another, to declare, announce
  • "to command, order, charge
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
τηρεῖν
G5083 V-PAN
tēreō
to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
  • to attend to carefully, take care of
    • to guard
    • "metaphorically to keep, one in the state in which he is"to observe"to reserve: to undergo something
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμον
G3551 N-ASM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
Μωϋσέως
G3475 N-GSM-P
mōseus
drawing out
Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
  • Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books

ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Cross References

Galatians 5:1

τῇ ἐλευθερίᾳ οὖν Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
1
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.

Acts 15:1

Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Philippians 3:5

περιτομῇ ὀκταήμερος ἐκ γένους Ἰσραήλ φυλῆς Βενιαμίν Ἑβραῖος ἐξ Ἑβραίων κατὰ νόμον Φαρισαῖος
5
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Acts 21:20

οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Acts 15:24

Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
24
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such

Acts 26:5

προγινώσκοντές με ἄνωθεν ἐὰν θέλωσιν μαρτυρεῖν ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος
5
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

Acts 24:5

εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως
5
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the of sect the Nazarenes: