Acts 15:5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐξανέστησαν
G1817
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Strong's Definition
exanistēmi objectively, to produce, i.e., (figuratively) beget; subjectively, to arise, i.e., (figuratively) object
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δέ
G1161
CONJ
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Strong's Definition
de but, and, etc
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τινες
G5100
X-NPM
|
Strong's Definition
tis some or any person or object
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀπὸ
G575
PREP
|
Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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αἱρέσεως
G139
N-GSF
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Strong's Definition
hairesis properly, a choice, i.e., (specially) a party or (abstractly) disunion
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φαρισαίων
G5330
N-GPM-T
|
Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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πεπιστευκότες
G4100
V-RAP-NPM
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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δεῖ
G1163
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Strong's Definition
dei also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
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περιτέμνειν
G4059
V-PAN
|
Strong's Definition
peritemnō to cut around, i.e., (specially) to circumcise
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αὐτοὺς
G846
P-APM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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παραγγέλλειν
G3853
V-PAN
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Strong's Definition
parangellō to transmit a message, i.e., (by implication) to enjoin
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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τηρεῖν
G5083
V-PAN
|
Strong's Definition
tēreō to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e., to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμον
G3551
N-ASM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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Μωϋσέως
G3475
N-GSM-P
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Cross References
τῇ ἐλευθερίᾳ οὖν ᾖ Χριστὸς ἡμᾶς ἠλευθέρωσεν· στήκετε καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε
Stand fast therefore in the liberty wherewith Christ hath made free, us and be not entangled again with the yoke of bondage.
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
περιτομῇ ὀκταήμερος ἐκ γένους Ἰσραήλ φυλῆς Βενιαμίν Ἑβραῖος ἐξ Ἑβραίων κατὰ νόμον Φαρισαῖος
Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
προγινώσκοντές με ἄνωθεν ἐὰν θέλωσιν μαρτυρεῖν ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the of sect the Nazarenes: