Acts 21:20

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Word Reference
Original Word Definitions
οἱ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἀκούσαντες
G191 V-AAP-NPM
akouō
to hear (in various senses)
  • to be endowed with the faculty of hearing, not deaf
  • "to hear
    • to attend to, consider what is or has been said
    • "to understand, perceive the sense of what is said
    to hear something
    • to perceive by the ear what is announced in one's presence
    • "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
ἐδόξαζον
G1392 V-IAI-3P
doxazō
to render (or esteem) glorious (in a wide application)
  • to think, suppose, be of opinion
  • "to praise, extol, magnify, celebrate"to honor, do honor to, hold in honor"to make glorious, adorn with lustre, clothe with splendor
    • to impart glory to something, render it excellent
    • "to make renowned, render illustrious
      • to cause the dignity and worth of some person or thing to become manifest and acknowledged
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Κύριον·
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
εἶπόν
G2036 V-2AAI-3P
epō
to speak or say (by word or writing)
  • to speak, say
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Θεωρεῖς
G2334
theōreō
to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
  • to be a spectator, look at, behold
    • to view attentively, take a view of, survey
      • to view mentally, consider
    to see
    • to perceive with the eyes, to enjoy the presence of one
    • "to discern, descry"to ascertain, find out by seeing
ἀδελφέ
G80 N-VSM
adelphos
a brother (literally or figuratively) near or remote (much like G0001)
  • a brother, whether born of the same two parents or only of the same father or mother
  • "having the same national ancestor, belonging to the same people, or countryman"any fellow or man"a fellow believer, united to another by the bond of affection"an associate in employment or office"brethren in Christ
    • his brothers by blood
    • "all men"apostles"Christians, as those who are exalted to the same heavenly place
πόσαι
G4214 Q-NPF
posos
interrogative pronoun (of amount) how much (large, long or (plural) many)
  • how great
  • "how much"how many
μυριάδες
G3461 N-NPF
myrias
a ten-thousand; by extension, a ___%___myriad___%___ or indefinite number
  • ten thousand
  • "an innumerable multitude, an unlimited number"innumerable hosts
εἰσὶν
G1526
eisi
they are
  • are, be, were, etc.
Ἰουδαίων
G2453
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
  • "Jewish as respects to birth, race, religion
τῶν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πεπιστευκότων
G4100
pisteuō
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • to think to be true, to be persuaded of, to credit, place confidence in
    • of the thing believed
      • to credit, have confidence
      in a moral or religious reference
      • used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      • "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
    to entrust a thing to one, i.e., his fidelity
    • to be entrusted with a thing
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πάντες
G3956
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
ζηλωταὶ
G2207
zēlōtēs
a ___%___zealot___%___
  • one burning with zeal, a zealot
  • "used of God as jealous of any rival and sternly vindicating his control"most eagerly desirous of, zealous for, a thing
    • to acquire a thing, (zealous of)
    • "to defend and uphold a thing, vehemently contending for a thing
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμου
G3551
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ὑπάρχουσιν·
G5225
hyparchō
to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
  • to begin below, to make a beginning
    • to begin
    to come forth, hence to be there, be ready, be at hand"to be

οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Cross References

Romans 10:2

μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ' οὐ κατ' ἐπίγνωσιν·
2
For I bear record them that they have a zeal of God, but not according to knowledge.

Galatians 1:14

καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων
14
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of fathers. my

Acts 22:3

Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος γεγεννημένος ἐν Ταρσῷ τῆς Κιλικίας ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιὴλ πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου ζηλωτὴς ὑπάρχων τοῦ θεοῦ καθὼς πάντες ὑμεῖς ἐστε σήμερον·
3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Acts 15:1

Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
1
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

Acts 11:18

ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν θεὸν λέγοντες Ἄραγε καὶ τοῖς ἔθνεσιν θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωὴν
18
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Acts 15:5

ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

2 Thessalonians 1:10

ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς ἐν τῇ ἡμέρᾳ ἐκείνῃ
10
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Psalms 72:17

יְהִי שְׁמוֹ לְֽעוֹלָם לִפְנֵי-שֶׁמֶשׁ יִנּוֹן שְׁמוֹ וְיִתְבָּרְכוּ בוֹ כָּל-גּוֹיִם יְאַשְּׁרֽוּהוּ׃
17
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.

Romans 15:9

τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν καθὼς γέγραπται Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν καὶ τῷ ὀνόματί σου ψαλῶ
9
And that the might Gentiles glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Acts 2:41

οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι
41
Then they that gladly were received his word baptized: and the same day there were added unto them about three thousand souls.

Isaiah 66:9

הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד יֹאמַר יְהוָה אִם-אֲנִי הַמּוֹלִיד וְעָצַרְתִּי אָמַר אֱלֹהָֽיִךְ׃
9
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

Isaiah 55:10

כִּי כַּאֲשֶׁר יֵרֵד הַגֶּשֶׁם וְהַשֶּׁלֶג מִן-הַשָּׁמַיִם וְשָׁמָּה לֹא יָשׁוּב כִּי אִם-הִרְוָה אֶת-הָאָרֶץ וְהוֹלִידָהּ וְהִצְמִיחָהּ וְנָתַן זֶרַע לַזֹּרֵעַ וְלֶחֶם לָאֹכֵֽל׃
10
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:

Luke 15:32

εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει ὅτι ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησεν καὶ ἀπολωλὼς ἦν καὶ εὑρέθη
32
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

Psalms 98:1

שִׁירוּ לַֽיהוָה׀ שִׁיר חָדָשׁ כִּֽי-נִפְלָאוֹת עָשָׂה הוֹשִֽׁיעָה-לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשֽׁוֹ׃
1
O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

Romans 15:6

ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
6
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Acts 15:24

Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
24
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such

Psalms 22:27

יִזְכְּרוּ׀ וְיָשֻׁבוּ אֶל-יְהוָה כָּל-אַפְסֵי-אָרֶץ וְיִֽשְׁתַּחֲווּ לְפָנֶיךָ כָּֽל-מִשְׁפְּחוֹת גּוֹיִֽם׃
27
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Luke 12:1

Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις
1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Luke 15:3

εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην λέγων
3
And he spake this parable unto them, saying,

Acts 4:4

πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν καὶ ἐγενήθη ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε
4
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.