Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Word Reference
| Original Word | Definitions |
|---|---|
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οἱ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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ἀκούσαντες
G191
V-AAP-NPM
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Strong's Definition
akouō to hear (in various senses)
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ἐδόξαζον
G1392
V-IAI-3P
|
Strong's Definition
doxazō to render (or esteem) glorious (in a wide application)
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τὸν
G3588
T-ASM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Κύριον·
G2962
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Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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εἶπόν
G2036
V-2AAI-3P
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Strong's Definition
epō to speak or say (by word or writing)
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Θεωρεῖς
G2334
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Strong's Definition
theōreō to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
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ἀδελφέ
G80
N-VSM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
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πόσαι
G4214
Q-NPF
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Strong's Definition
posos interrogative pronoun (of amount) how much (large, long or (plural) many)
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μυριάδες
G3461
N-NPF
|
Strong's Definition
myrias a ten-thousand; by extension, a ___%___myriad___%___ or indefinite number
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εἰσὶν
G1526
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Strong's Definition
eisi they are
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Ἰουδαίων
G2453
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Strong's Definition
ioudaios Judaean, i.e., belonging to Jehudah
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τῶν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πεπιστευκότων
G4100
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Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πάντες
G3956
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Strong's Definition
pas all, any, every, the whole
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ζηλωταὶ
G2207
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Strong's Definition
zēlōtēs a ___%___zealot___%___
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τοῦ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμου
G3551
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Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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ὑπάρχουσιν·
G5225
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Strong's Definition
hyparchō to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
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οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·
20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Cross References
μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ' οὐ κατ' ἐπίγνωσιν·
For I bear record them that they have a zeal of God, but not according to knowledge.
καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων
And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of fathers. my
Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος γεγεννημένος ἐν Ταρσῷ τῆς Κιλικίας ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιὴλ πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου ζηλωτὴς ὑπάρχων τοῦ θεοῦ καθὼς πάντες ὑμεῖς ἐστε σήμερον·
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως οὐ δύνασθε σωθῆναι
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν θεὸν λέγοντες Ἄραγε καὶ τοῖς ἔθνεσιν ὁ θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωὴν
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες λέγοντες ὅτι δεῖ περιτέμνειν αὐτοὺς παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφ' ὑμᾶς ἐν τῇ ἡμέρᾳ ἐκείνῃ
When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
יְהִי שְׁמוֹ לְֽעוֹלָם לִפְנֵי-שֶׁמֶשׁ יִנּוֹן שְׁמוֹ וְיִתְבָּרְכוּ בוֹ כָּל-גּוֹיִם יְאַשְּׁרֽוּהוּ׃
His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
τὰ δὲ ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν θεόν καθὼς γέγραπται Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν ἔθνεσιν καὶ τῷ ὀνόματί σου ψαλῶ
And that the might Gentiles glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι
Then they that gladly were received his word baptized: and the same day there were added unto them about three thousand souls.
הַאֲנִי אַשְׁבִּיר וְלֹא אוֹלִיד יֹאמַר יְהוָה אִם-אֲנִי הַמּוֹלִיד וְעָצַרְתִּי אָמַר אֱלֹהָֽיִךְ׃
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
כִּי כַּאֲשֶׁר יֵרֵד הַגֶּשֶׁם וְהַשֶּׁלֶג מִן-הַשָּׁמַיִם וְשָׁמָּה לֹא יָשׁוּב כִּי אִם-הִרְוָה אֶת-הָאָרֶץ וְהוֹלִידָהּ וְהִצְמִיחָהּ וְנָתַן זֶרַע לַזֹּרֵעַ וְלֶחֶם לָאֹכֵֽל׃
For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
εὐφρανθῆναι δὲ καὶ χαρῆναι ἔδει ὅτι ὁ ἀδελφός σου οὗτος νεκρὸς ἦν καὶ ἀνέζησεν καὶ ἀπολωλὼς ἦν καὶ εὑρέθη
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
שִׁירוּ לַֽיהוָה׀ שִׁיר חָדָשׁ כִּֽי-נִפְלָאוֹת עָשָׂה הוֹשִֽׁיעָה-לּוֹ יְמִינוֹ וּזְרוֹעַ קָדְשֽׁוֹ׃
O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν θεὸν καὶ πατέρα τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Ἐπειδὴ ἠκούσαμεν ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν λέγοντες περιτέμνεσθαι καὶ τηρεῖν τον νόμον οἷς οὐ διεστειλάμεθα
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave commandment: no such
יִזְכְּרוּ׀ וְיָשֻׁבוּ אֶל-יְהוָה כָּל-אַפְסֵי-אָרֶץ וְיִֽשְׁתַּחֲווּ לְפָנֶיךָ כָּֽל-מִשְׁפְּחוֹת גּוֹיִֽם׃
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
πολλοὶ δὲ τῶν ἀκουσάντων τὸν λόγον ἐπίστευσαν καὶ ἐγενήθη ὁ ἀριθμὸς τῶν ἀνδρῶν ὡσεὶ χιλιάδες πέντε
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.