Luke 12:1

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Word Reference

Original Word	Definitions
Ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
οἷς G3739 R-DPN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἐπισυναχθεισῶν G1996 V-APP-GPF	Strong's Definition episynagō to collect upon the same place to gather together besides, to bring together to others already assembled "to gather together against"to gather together in one place
τῶν G3588 T-GPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μυριάδων G3461 N-GPF	Strong's Definition myrias a ten-thousand; by extension, a ___%___myriad___%___ or indefinite number ten thousand "an innumerable multitude, an unlimited number"innumerable hosts
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλου G3793 N-GSM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
ὥστε G5620 CONJ	Strong's Definition hōste so too, i.e., thus therefore (in various relations of consecution, as follow) so that, insomuch that "so then, therefore, wherefore
καταπατεῖν G2662 V-PAN	Strong's Definition katapateō to trample down; figuratively, to reject with disdain to tread down, trample under foot, to trample on "metaphorically to treat with rudeness and insult to spurn, treat with insulting neglect
ἀλλήλους G240 C-APM	Strong's Definition allēlōn one another one another, reciprocally, mutually
ἤρξατο G756	Strong's Definition archomai to commence (in order of time) to be the first to do (anything), to begin "to be chief, leader, ruler"to begin, make a beginning
λέγειν G3004 V-PAN	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητὰς G3101 N-APM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
πρῶτον G4412	Strong's Definition prōton firstly (in time, place, order, or importance) first in time or place in any succession of things or persons first in rank influence, honor "chief"principal first, at the first
Προσέχετε G4337	Strong's Definition prosechō (figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to to bring to, bring near to bring a ship to land, and simply to touch at, put in to turn the mind to, attend to be attentive to a person or a thing: of caring for, providing for to attend to one's self, i.e., to give heed to one's self give attention to, take heed to apply one's self to, attach one's self to, hold or cleave to a person or a thing to be given or addicted to "to devote thought and effort to
ἑαυτοῖς G1438 F-2DPM	Strong's Definition heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc himself, herself, itself, themselves
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ζύμης G2219 N-GSF	Strong's Definition zymē ferment (as if boiling up) leaven "metaphorically of inveterate mental and moral corruption, viewed in its tendency to infect others Leaven is applied to that which, though small in quantity, yet by its influence thoroughly pervades a thing; either in a good sense as in the parable Matthew 13:33; or in a bad sense, of a pernicious influence, ___%___a little leaven leaveneth the whole lump___%___
τῶν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαίων G5330	Strong's Definition pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
ἥτις G3748 R-NSF	Strong's Definition hostis which some, i.e., any that; also (definite) which same whoever, whatever, who
ἐστὶν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὑπόκρισις G5272 N-NSF	Strong's Definition hypokrisis acting under a feigned part, i.e., (figuratively) deceit (___%___hypocrisy___%___) an answering "an answer"the acting of a stage player"dissimulation, hypocrisy

Ἐν οἷς ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου ὥστε καταπατεῖν ἀλλήλους ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων ἥτις ἐστὶν ὑπόκρισις

Cross References

1 Peter 2:1

Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

1 Corinthians 5:7

ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην ἵνα ἦτε νέον φύραμα καθώς ἐστε ἄζυμοι· καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

James 3:17

ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Luke 12:56

ὑποκριταί τὸ πρόσωπον τῆς γῆς καὶ τοῦ οὐρανοῦ οἴδατε δοκιμάζειν τὸν δὲ καιρὸν τοῦτον πῶς οὐ δοκιμάζετε

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

Mark 8:15

καὶ διεστέλλετο αὐτοῖς λέγων Ὁρᾶτε βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ τῆς ζύμης Ἡρῴδου

And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

Matthew 16:6

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

1 Corinthians 15:3

παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς

For I delivered unto you first of all that which I also received, how that Christ died for our sins to according the scriptures;

Job 27:8

כִּי מַה-תִּקְוַת חָנֵף כִּי יִבְצָע כִּי יֵשֶׁל אֱלוֹהַּ נַפְשֽׁוֹ׃

For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?

2 Kings 7:17

וְהַמֶּלֶךְ הִפְקִיד אֶת-הַשָּׁלִישׁ אֲשֶׁר-נִשְׁעָן עַל-יָדוֹ עַל-הַשַּׁעַר וַיִּרְמְסֻהוּ הָעָם בַּשַּׁעַר וַיָּמֹת כַּֽאֲשֶׁר דִּבֶּר אִישׁ הָֽאֱלֹהִים אֲשֶׁר דִּבֶּר בְּרֶדֶת הַמֶּלֶךְ אֵלָֽיו׃

And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.

Job 20:5

כִּי רִנְנַת רְשָׁעִים מִקָּרוֹב וְשִׂמְחַת חָנֵף עֲדֵי-רָֽגַע׃

That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?

Job 36:13

וְֽחַנְפֵי-לֵב יָשִׂימוּ אָף לֹא יְשַׁוְּעוּ כִּי אֲסָרָֽם׃

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

Luke 5:1

Ἐγένετο δὲ ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ θεοῦ καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,

Luke 5:15

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ' αὐτοῦ· ἀπὸ τῶν ἀσθενειῶν αὐτῶν·

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 11:44

οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα καὶ οἱ ἄνθρωποι οἱ περιπατοῦντες ἐπάνω οὐκ οἴδασιν

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Acts 21:20

οἱ δὲ ἀκούσαντες ἐδόξαζον τὸν Κύριον· εἶπόν τε αὐτῷ Θεωρεῖς ἀδελφέ πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν·

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Luke 6:17

Καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ καὶ ὄχλος μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος οἵ ἦλθον ἀκοῦσαί αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Isaiah 33:14

פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי׀ יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי-יָגוּר לָנוּ מוֹקְדֵי עוֹלָֽם׃

The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Read Luke 12

Luke 12:2

Luke 12:1

Word Reference

KJV