Luke 6:17

And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
καταβὰς G2597 V-2AAP-NSM	Strong's Definition katabainō to descend (literally or figuratively) to go down, come down, descend the place from which one has come down from "to come down as from the temple at Jerusalem, from the city of Jerusalem "of celestial beings coming down to earth to be cast down of things to come (i.e., be sent) down "to come (i.e., fall) down from the upper regions of the air metaphorically to (go i.e.,) be cast down to the lowest state of wretchedness and shame
μετ' G3326	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἔστη G2476 V-2AAI-3S	Strong's Definition histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively) to cause or make to stand, to place, put, set to bid to stand by, [set up in the presence of others, in the midst, before judges, before members of the Sanhedrin; "to place to make firm, fix establish to cause a person or a thing to keep his or its place "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand to uphold or sustain the authority or force of anything to set or place in a balance to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) to stand to stand by or near to stop, stand still, to stand immovable, stand firm of the foundation of a building to stand continue safe and sound, stand unharmed, to stand ready or prepared "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τόπου G5117 N-GSM	Strong's Definition topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard place, any portion or space marked off, as it were from surrounding space an inhabited place, as a city, village, district "a place (passage) in a book metaphorically the condition or station held by one in any company or assembly "opportunity, power, occasion for acting
πεδινοῦ G3977 A-GSM	Strong's Definition pedinos level (as easy for the feet) level, plain
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὄχλος G3793 N-NSM	Strong's Definition ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot a crowd a casual collection of people a multitude of men who have flocked together in some place "a throng a multitude the common people, as opposed to the rulers and leading men "with contempt: the ignorant multitude, the populace a multitude the multitudes, seems to denote troops of people gathered together without order
μαθητῶν G3101	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πλῆθος G4128	Strong's Definition plēthos a fulness, i.e., a large number, throng, populace a multitude a great number, of men or things "the whole number, the whole multitude, the assemblage the multitude of the people
πολὺ G4183	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
τοῦ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαοῦ G2992	Strong's Definition laos a people (in general; thus differing from G1218, which denotes one's own populace) a people, people group, tribe, nation, all those who are of the same stock and language "of a great part of the population gathered together anywhere
ἀπὸ G575	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
πάσης G3956	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
τῆς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰουδαίας G2449	Strong's Definition ioudaia he shall be praised the Judaean land (i.e., Judaea), a region of Palestine in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea "in a broader sense, referring to all Palestine
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Ἰερουσαλὴμ G2419	Strong's Definition hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine denotes either the city itself or the inhabitants "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παραλίου G3882	Strong's Definition paralios beside the salt (sea), i.e., maritime by the sea, maritime, the sea coast
Τύρου G5184	Strong's Definition tyros a rock the city of Tyre a Phoenician city on the Mediterranean, very ancient, large, splendid, flourishing in commerce, and powerful by land and sea
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
Σιδῶνος G4605	Strong's Definition sidōn hunting Sidon (i.e., Tsidon), a place in Palestine an ancient and wealthy city of Phoenicia, on the east coast of the Mediterranean Sea, less than 20 miles (30 km) north of Tyre
οἵ G3739	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἦλθον G2064	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ἀκοῦσαί G191	Strong's Definition akouō to hear (in various senses) to be endowed with the faculty of hearing, not deaf "to hear to attend to, consider what is or has been said "to understand, perceive the sense of what is said to hear something to perceive by the ear what is announced in one's presence "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰαθῆναι G2390	Strong's Definition iaomai to cure (literally or figuratively) to cure, heal "to make whole to free from errors and sins, to bring about (one's) salvation
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τῶν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόσων G3554	Strong's Definition nosos a malady (rarely figuratively, of moral disability) disease, sickness
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Καὶ καταβὰς μετ' αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ καὶ ὄχλος μαθητῶν αὐτοῦ καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος οἵ ἦλθον ἀκοῦσαί αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν

Cross References

Matthew 11:21

Οὐαί σοι Χοραζίν οὐαί σοι Βηθσαϊδάν· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Matthew 12:15

Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί καὶ ἐθεράπευσεν αὐτοὺς πάντας

But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;

Matthew 4:23

Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Matthew 14:14

καὶ ἐξελθὼν ὁ Ἰησοῦς εἶδεν πολὺν ὄχλον καὶ ἐσπλαγχνίσθη ἐπ' αὐτούς καὶ ἐθεράπευσεν τοὺς ἀῤῥώστους αὐτῶν

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Psalms 107:17

אֱוִלִים מִדֶּרֶךְ פִּשְׁעָם וּֽמֵעֲוֹנֹתֵיהֶם יִתְעַנּֽוּ׃

Fools because of their transgression, and because of their iniquities, are afflicted.

Psalms 103:3

הַסֹּלֵחַ לְכָל-עֲוֹנֵכִי הָרֹפֵא לְכָל-תַּחֲלוּאָֽיְכִי׃

Who forgiveth all thine iniquities; who healeth all thy diseases;

Mark 7:24

καὶ Ἐκεῖθεν ἀναστὰς ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος Καὶ εἰσελθὼν εἰς τὴν οἰκίαν οὐδένα ἤθελεν γνῶναι καὶ οὐκ ἠδυνήθη λαθεῖν·

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Luke 6:12

Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξηλθεν εἰς τὸ ὄρος προσεύξασθαι καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ

And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.

Mark 3:7

Καὶ ὁ Ἰησοῦς ἀνεχώρησεν μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῶ καὶ ἀπὸ τῆς Ἰουδαίας

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

Matthew 15:21

Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος

Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

Luke 5:15

διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν καὶ θεραπεύεσθαι ὑπ' αὐτοῦ· ἀπὸ τῶν ἀσθενειῶν αὐτῶν·

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Luke 6:16

Read Luke 6

Luke 6:18

Luke 6:17

Word Reference

KJV