Colossians 2:16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Word Reference
| Original Word | Definitions |
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Μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τις
G5100
X-NSM
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Strong's Definition
tis some or any person or object
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ὑμᾶς
G5209
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Strong's Definition
hymas you (as the objective of a verb or preposition)
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κρινέτω
G2919
V-PAM-3S
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Strong's Definition
krinō by implication, to try, condemn, punish
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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βρώσει
G1035
N-DSF
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Strong's Definition
brōsis (abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
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ἢ
G2228
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Strong's Definition
ē disjunctive, or; comparative, than
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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πόσει
G4213
N-DSF
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Strong's Definition
posis a drinking (the act), i.e., (concretely) a draught
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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μέρει
G3313
N-DSN
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Strong's Definition
meros a division or share (literally or figuratively, in a wide application)
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ἑορτῆς
G1859
N-GSF
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Strong's Definition
heortē a festival
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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νουμηνίας
G3561
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Strong's Definition
noumēnia the festival of new moon
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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σαββάτων·
G4521
N-GPN
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Strong's Definition
sabbaton the Sabbath (i.e., Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e., the interval between two Sabbaths; likewise the plural in all the above applications
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Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Cross References
ὃς μὲν κρίνει ἡμέραν παρ' ἡμέραν ὃς δὲ κρίνει πᾶσαν ἡμέραν· ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς
Ye observe days, and months, and times, and years.
Μηκέτι οὖν ἀλλήλους κρίνωμεν· ἀλλὰ τοῦτο κρίνατε μᾶλλον τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον
Let us not therefore any judge one another more: but judge this rather, that no man put in a stumblingblock or an occasion to fall his brother's way.
ὃς μὲν πιστεύει φαγεῖν πάντα ὁ δὲ ἀσθενῶν λάχανα ἐσθίει
For one believeth that he may eat all things: another, who is weak, eateth herbs.
διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες
Be not carried about with divers and strange doctrines. For it is a good thing that the be heart established with grace; not with meats, which have not profited them that have been occupied therein.
וְעַֽל-הַנָּשִׂיא יִהְיֶה הָעוֹלוֹת וְהַמִּנְחָה וְהַנֵּסֶךְ בַּחַגִּים וּבֶחֳדָשִׁים וּבַשַּׁבָּתוֹת בְּכָֽל-מוֹעֲדֵי בֵּית יִשְׂרָאֵל הֽוּא-יַעֲשֶׂה אֶת-הַחַטָּאת וְאֶת-הַמִּנְחָה וְאֶת-הָֽעוֹלָה וְאֶת-הַשְּׁלָמִים לְכַפֵּר בְּעַד בֵּֽית-יִשְׂרָאֵֽל׃
And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
וּלְכֹל הַֽעֲלוֹת עֹלוֹת לַֽיהוָה לַשַּׁבָּתוֹת לֶֽחֳדָשִׁים וְלַמֹּֽעֲדִים בְּמִסְפָּר כְּמִשְׁפָּט עֲלֵיהֶם תָּמִיד לִפְנֵי יְהוָֽה׃
And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
καὶ ἔλεγεν αὐτοῖς Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
And he said unto them, The sabbath was made for man, and not man for the sabbath:
לְלֶחֶם הַֽמַּעֲרֶכֶת וּמִנְחַת הַתָּמִיד וּלְעוֹלַת הַתָּמִיד הַשַּׁבָּתוֹת הֶֽחֳדָשִׁים לַמּֽוֹעֲדִים וְלַקֳּדָשִׁים וְלַחַטָּאוֹת לְכַפֵּר עַל-יִשְׂרָאֵל וְכֹל מְלֶאכֶת בֵּית-אֱלֹהֵֽינוּ׃
For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος τοῦτο κοινοῖ τὸν ἄνθρωπον
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν
Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Μὴ καταλαλεῖτε ἀλλήλων ἀδελφοί ὁ καταλαλῶν ἀδελφοῦ καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ καταλαλεῖ νόμου καὶ κρίνει νόμον· εἰ δὲ νόμον κρίνεις οὐκ εἶ ποιητὴς νόμου ἀλλὰ κριτής
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
ἐὰν δέ τις ὑμῖν εἴπῃ Τοῦτο εἰδωλόθυτόν ἐστιν μὴ ἐσθίετε δι' ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν· τοῦ γὰρ κυρίου ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for sake: conscience for the earth is the Lord's, and the fulness thereof:
μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ θεοῦ πάντα μὲν καθαρά ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται καθαρίζον πάντα τὰ βρώματα
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Ἀλλ' οὐκ ἐν πᾶσιν ἡ γνῶσις· τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.