Mark 7:19

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται καθαρίζον πάντα τὰ βρώματα
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Word Reference
Original Word Definitions
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἰσπορεύεται
G1531 V-PNI-3S
eisporeuomai
to enter (literally or figuratively)
  • to go into, enter
    • of persons
      • "of things
      • to be carried into or put into
        • "as food into a mouth
    metaphorically of affections entering the soul
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίαν
G2588 N-ASF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
      • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
        • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
          • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κοιλίαν
G2836 N-ASF
koilia
a cavity, i.e., (especially) the abdomen; by implication, the matrix; figuratively, the heart
  • the whole belly, the entire cavity
    • the upper [i.e., stomach
    and the lower belly are distinguished
the lower belly, the lower region, the receptacle of the excrement"the gullet
  • to be given up to the pleasures of the palate, to gluttony
the womb, the place where the foetus is conceived and nourished until birth
  • of the uterus of animals
the innermost part of a man, the soul, heart as the seat of thought, feeling, choice
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀφεδρῶνα
G856 N-ASM
aphedrōn
a place of sitting apart, i.e., a privy
  • a place where the human waste discharges are dumped
    • a privy, sink, toilet
ἐκπορεύεται
G1607 V-PNI-3S
ekporeuomai
to depart, be discharged, proceed, project
  • to go forth, go out, depart
    • "metaphorically
    • to come forth, to issue, to proceed
      • of feelings, affections, deeds, sayings
      to flow forth
      • of a river
      to project, from the mouth of one"to spread abroad, of a rumour
καθαρίζον
G2511
katharizō
to cleanse (literally or figuratively)
  • to make clean, cleanse
    • from physical stains and dirt
      • utensils, food
        • "a leper, to cleanse by curing"to remove by cleansing
      in a moral sense
      • to free from defilement of sin and from faults
        • "to purify from wickedness"to free from guilt of sin, to purify"to consecrate by cleansing or purifying"to consecrate, dedicate
    to pronounce clean in a levitical sense
πάντα
G3956 A-APN
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βρώματα
G1033 N-APN
brōma
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
  • that which is eaten, food

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ' εἰς τὴν κοιλίαν καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται καθαρίζον πάντα τὰ βρώματα
19
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Cross References

Matthew 15:17

οὔπω νοεῖτε ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ καὶ εἰς ἀφεδρῶνα ἐκβάλλεται
17
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

1 Corinthians 6:13

τὰ βρώματα τῇ κοιλίᾳ καὶ ἡ κοιλία τοῖς βρώμασιν ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ καὶ ὁ κύριος τῷ σώματι·
13
Meats for the belly, and the belly for meats: but God shall destroy both it and them. the Now body is not for fornication, but for the Lord; and the Lord for the body.

Colossians 2:21

Μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς
21
(Touch not; taste not; handle not;

Colossians 2:16

Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων·
16
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Acts 11:9

ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου
9
But the voice answered me again from heaven, What God hath cleansed, that call common. not thou

Acts 10:15

καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου
15
And the voice spake unto him again the second time, What God hath cleansed, that call common. not thou

Luke 11:41

πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην καὶ ἰδού πάντα καθαρὰ ὑμῖν ἐστιν
41
But rather give alms of such things as ye have; and, behold, all things are clean unto you.

Romans 14:1

Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε μὴ εἰς διακρίσεις διαλογισμῶν
1
Him that is weak in the faith receive ye, but not to doubtful disputations.
Mark 7:18
Read Mark 7
Mark 7:20