Mark 7:18

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτοῖς G846 P-DPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Οὕτως G3779	Strong's Definition houtō in this way (referring to what precedes or follows) in this manner, thus, so
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὑμεῖς G5210	Strong's Definition hymeis you (as subjective of verb) you
ἀσύνετοί G801 A-NPM	Strong's Definition asynetos unintelligent; by implication, wicked unintelligent, without understanding, stupid
ἐστε G2075	Strong's Definition este ye are second person plural of ___%___to be___%___
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
νοεῖτε G3539 V-PAI-2P	Strong's Definition noieō to exercise the mind (observe), i.e., (figuratively) to comprehend, heed to perceive with the mind, to understand, to have understanding "to think upon, heed, ponder, consider
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
πᾶν G3956 A-NSN	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
τὸ G3588 T-NSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἔξωθεν G1855 ADV	Strong's Definition exōthen external(-ly) from without, outward
εἰσπορευόμενον G1531 V-PNP-NSN	Strong's Definition eisporeuomai to enter (literally or figuratively) to go into, enter of persons "of things to be carried into or put into "as food into a mouth metaphorically of affections entering the soul
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπον G444 N-ASM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
δύναται G1410 V-PNI-3S	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κοινῶσαι G2840 V-AAN	Strong's Definition koinoō to make (or consider) profane (ceremonially) to make common to make (Levitically) unclean, render unhallowed, defile, profane "to declare or count unclean

καὶ λέγει αὐτοῖς Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Cross References

Matthew 15:16

ὁ δὲ Ἰησοῦς εἶπεν Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε

And Jesus said, Are ye also yet without understanding?

Hebrews 5:11

Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Isaiah 28:9

אֶת-מִי יוֹרֶה דֵעָה וְאֶת-מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵֽחָלָב עַתִּיקֵי מִשָּׁדָֽיִם׃

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

Luke 24:25

καὶ αὐτὸς εἶπεν πρὸς αὐτούς Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Matthew 16:11

πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Jeremiah 5:4

וַאֲנִי אָמַרְתִּי אַךְ-דַּלִּים הֵם נוֹאֲלוּ כִּי לֹא יָדְעוּ דֶּרֶךְ יְהוָה מִשְׁפַּט אֱלֹהֵיהֶֽם׃

Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.

1 Corinthians 3:2

γάλα ὑμᾶς ἐπότισα καὶ οὐ βρῶμα οὔπω γὰρ ἠδύνασθε ἀλλ' οὖτε ἔτι νῦν δύνασθε

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

John 3:10

ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις

Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

Mark 4:13

Καὶ λέγει αὐτοῖς Οὐκ οἴδατε τὴν παραβολὴν ταύτην καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε

And he said unto them, Know ye not this parable? and how then will ye know all parables?

Mark 7:17

Read Mark 7

Mark 7:19

Mark 7:18

Word Reference

KJV