Luke 24:25

καὶ αὐτὸς εἶπεν πρὸς αὐτούς Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Word Reference

Original Word	Definitions
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
αὐτὸς G846 P-NSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἶπεν G2036 V-2AAI-3S	Strong's Definition epō to speak or say (by word or writing) to speak, say
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ὦ G5599	Strong's Definition ō as a sign of the vocative case, O; as a note of exclamation, oh the interjection, O!
ἀνόητοι G453 A-VPM	Strong's Definition anoētos unintelligent; by implication, sensual not understood, unintelligible "not understanding, unwise, foolish
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
βραδεῖς G1021 A-VPM	Strong's Definition bradys slow; figuratively, dull slow "metaphorically dull, inactive, in mind stupid, slow to apprehend or believe
τῇ G3588 T-DSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίᾳ G2588 N-DSF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πιστεύειν G4100 V-PAN	Strong's Definition pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ) to think to be true, to be persuaded of, to credit, place confidence in of the thing believed to credit, have confidence in a moral or religious reference used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith to entrust a thing to one, i.e., his fidelity to be entrusted with a thing
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
πᾶσιν G3956 A-DPN	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
οἷς G3739 R-DPN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἐλάλησαν G2980 V-AAI-3P	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
προφῆται· G4396 N-NPM	Strong's Definition prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet in Greek writings, an interpreter of oracles or of other hidden things "one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation the Old Testament prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah "of John the Baptist, the herald of Jesus the Messiah"of the illustrious prophet, the Jews expected before the advent of the Messiah"the Messiah"of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men"of prophets that appeared in the apostolic age among Christians they are associated with the apostles "they discerned and did what is best for the Christian cause, foretelling certain future events (see Acts 11:27)"in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers a poet (because poets were believed to sing under divine inspiration) of Epimenides (see Titus 1:12)

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Cross References

Mark 7:18

καὶ λέγει αὐτοῖς Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Mark 9:19

ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει Ὦ γενεὰ ἄπιστος ἕως πότε πρὸς ὑμᾶς ἔσομαι ἕως πότε ἀνέξομαι ὑμῶν φέρετε αὐτὸν πρός με

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

Mark 16:14

Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Hebrews 5:11

Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

Mark 8:17

καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε οὔπω νοεῖτε οὐδὲ συνίετε ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Luke 24:24

Read Luke 24

Luke 24:26

Luke 24:25

Word Reference

KJV