Mark 16:14

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Word Reference

Original Word	Definitions
Ὕστερον G5305	Strong's Definition hysteron more lately, i.e., eventually latter, later, coming after, the second "afterward, after this, later, lastly
ἀνακειμένοις G345	Strong's Definition anakeimai to recline (as a corpse or at a meal) to lie at a table, eat together, dine
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τοῖς G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἕνδεκα G1733	Strong's Definition hendeka one and ten, i.e., eleven eleven of the eleven disciples alive after the death of Judas
ἐφανερώθη G5319	Strong's Definition phaneroō to render apparent (literally or figuratively) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way make actual and visible, realized "to make known by teaching"to become manifest, be made known"of a person expose to view, make manifest, to show one's self, appear to become known, to be plainly recognized, thoroughly understood who and what one is
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὠνείδισεν G3679	Strong's Definition oneidizō to defame, i.e., rail at, chide, taunt to reproach, upbraid, revile of deserved reproach "of undeserved reproach, to revile"to upbraid, cast (favors received) in one's teeth
τὴν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπιστίαν G570	Strong's Definition apistia faithlessness, i.e., (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience) unfaithfulness, faithless "want of faith, unbelief"weakness of faith
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
σκληροκαρδίαν G4641	Strong's Definition sklērokardia hard-heartedness, i.e., (specially), destitution of (spiritual) perception hardness of heart
ὅτι G3754	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
τοῖς G3588 T-DPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεασαμένοις G2300	Strong's Definition theaomai to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit to behold, look upon, view attentively, contemplate (often used of public shows) of important persons that are looked on with admiration to view, take a view of in the sense of visiting, meeting with a person to learn by looking, to see with the eyes, to perceive
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐγηγερμένον G1453	Strong's Definition egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence) to arouse, cause to rise to arouse from sleep, to awake "to arouse from the sleep of death, to recall the dead to life"to cause to rise from a seat or bed etc."to raise up, produce, cause to appear to cause to appear, bring before the public "to raise up, stir up, against one"to raise up i.e., cause to be born"of buildings, to raise up, construct, erect
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἐπίστευσαν G4100	Strong's Definition pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ) to think to be true, to be persuaded of, to credit, place confidence in of the thing believed to credit, have confidence in a moral or religious reference used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith to entrust a thing to one, i.e., his fidelity to be entrusted with a thing

Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν

Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Cross References

1 Corinthians 15:5

καὶ ὅτι ὤφθη Κηφᾷ εἶτα τοῖς δώδεκα·

And that he was seen of Cephas, then of the twelve:

Luke 24:36

Ταῦτα δὲ αὐτῶν λαλούντων αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν καὶ λέγει αὐτοῖς Εἰρήνη ὑμῖν

And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.

Hebrews 3:7

Διό καθὼς λέγει τὸ πνεῦμα τὸ ἅγιον Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

John 20:27

εἶτα λέγει τῷ Θωμᾷ Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Mark 16:11

κἀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν

And they, when they had heard that he was alive, and had been seen of her, believed not.

Psalms 95:8

אַל-תַּקְשׁוּ לְבַבְכֶם כִּמְרִיבָה כְּיוֹם מַסָּה בַּמִּדְבָּֽר׃

Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Revelation 3:19

ἐγὼ ὅσους ἐὰν φιλῶ ἐλέγχω καὶ παιδεύω· ζήλωσον οὖν καὶ μετανόησον

As many as I I love, rebuke and chasten: be zealous therefore, and repent.

Mark 8:17

καὶ γνοὺς ὁ Ἰησοῦς λέγει αὐτοῖς Τί διαλογίζεσθε ὅτι ἄρτους οὐκ ἔχετε οὔπω νοεῖτε οὐδὲ συνίετε ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

Hebrews 3:15

ἐν τῷ λέγεσθαι Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε Μὴ σκληρύνητε τὰς καρδίας ὑμῶν ὡς ἐν τῷ παραπικρασμῷ

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Matthew 11:20

Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ ὅτι οὐ μετενόησαν·

Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:

Matthew 17:20

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς Διὰ τὴν ἀπιστίαν ὑμῶν· ἀμὴν γὰρ λέγω ὑμῖν ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως ἐρεῖτε τῷ ὄρει τούτῳ Μετάβηθι ἔντεῦθεν ἐκεῖ καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

Matthew 15:16

ὁ δὲ Ἰησοῦς εἶπεν Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε

And Jesus said, Are ye also yet without understanding?

Luke 24:25

καὶ αὐτὸς εἶπεν πρὸς αὐτούς Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται·

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:

Mark 7:18

καὶ λέγει αὐτοῖς Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

John 20:19

Οὔσης οὖν ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον καὶ λέγει αὐτοῖς Εἰρήνη ὑμῖν

Then the same the day at evening, being the first day of the week, when the doors were shut where disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

Numbers 14:11

וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה עַד-אָנָה יְנַֽאֲצֻנִי הָעָם הַזֶּה וְעַד-אָנָה לֹֽא-יַאֲמִינוּ בִי בְּכֹל הָֽאֹתוֹת אֲשֶׁר עָשִׂיתִי בְּקִרְבּֽוֹ׃

And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Matthew 16:8

γνοὺς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς Τί διαλογίζεσθε ἐν ἑαυτοῖς ὀλιγόπιστοι ὅτι ἄρτους οὐκ ἐλάβετε

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

Mark 16:13

Read Mark 16

Mark 16:15

Mark 16:14

Word Reference

KJV