John 20:27

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Word Reference

Original Word	Definitions
εἶτα G1534 ADV	Strong's Definition eita a particle of succession (in time or logical enumeration), then, moreover then "next, after that
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τῷ G3588 T-DSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Θωμᾷ G2381 N-DSM-P	Strong's Definition thōmas a twin the twin; Thomas, a Christian one of the apostles
Φέρε G5342	Strong's Definition pherō to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows) to carry to carry some burden to bear with one's self to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed of persons borne in a ship over the sea "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted to bear up i.e., uphold (keep from falling) of Christ, the preserver of the universe to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward to move to, apply "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δάκτυλόν G1147 N-ASM	Strong's Definition daktylos a finger a finger
σου G4675	Strong's Definition sou of thee, thy thy, thee
ὧδε G5602 ADV	Strong's Definition hōde in this same spot, i.e., here or hither here, to this place, etc.
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἴδε G1492 V-2AAM-2S	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖράς G5495 N-APF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
μου G3450	Strong's Definition mou of me I, me, my, of me
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
φέρε G5342 V-PAM-2S	Strong's Definition pherō to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows) to carry to carry some burden to bear with one's self to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed of persons borne in a ship over the sea "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted to bear up i.e., uphold (keep from falling) of Christ, the preserver of the universe to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward to move to, apply "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρά G5495 N-ASF	Strong's Definition cheir the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument) by the help or agency of any one, by means of any one "figuratively applied to God symbolising his might, activity, power in creating the universe "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
σου G4675	Strong's Definition sou of thee, thy thy, thee
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
βάλε G906 V-2AAM-2S	Strong's Definition ballō to throw (in various applications, more or less violent or intense) to throw or let go of a thing without caring where it falls to scatter, to throw, cast into "to give over to one's care uncertain about the result"of fluids to pour, pour into of rivers "to pour out to put into, insert
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πλευράν G4125 N-ASF	Strong's Definition pleura a rib, i.e., (by extension) side the side of the body
μου G3450	Strong's Definition mou of me I, me, my, of me
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
γίνου G1096 V-PNM-2S	Strong's Definition ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.) to become, i.e., to come into existence, begin to be, receive being "to become, i.e., to come to pass, happen of events to arise, appear in history, come upon the stage of men appearing in public to be made, finished of miracles, to be performed, wrought to become, be made
ἄπιστος G571 A-NSM	Strong's Definition apistos (actively) disbelieving, i.e., without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing) unfaithful, faithless, (not to be trusted, perfidious) "incredible of things unbelieving, incredulous without trust (in God)
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
πιστός G4103 A-NSM	Strong's Definition pistos objectively, trustworthy; subjectively, trustful trusty, faithful of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties "one who kept his plighted faith, worthy of trust"that can be relied on easily persuaded believing, confiding, trusting "in the New Testament one who trusts in God's promises one who is convinced that Jesus has been raised from the dead "one who has become convinced that Jesus is the Messiah and author of salvation

εἶτα λέγει τῷ Θωμᾷ Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Cross References

John 20:25

ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί Ἑωράκαμεν τὸν κύριον ὁ δὲ εἶπεν αὐτοῖς Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων καὶ βάλω τὴν χεῖρα μου εἰς τὴν πλευρὰν αὐτοῦ οὐ μὴ πιστεύσω

The other disciples therefore said unto him, We have seen the Lord. he But said unto them, Except I shall see in his the hands of the print nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

1 John 1:1

Ὃ ἦν ἀπ' ἀρχῆς ὃ ἀκηκόαμεν ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

Psalms 103:13

כְּרַחֵם אָב עַל-בָּנִים רִחַם יְהוָה עַל-יְרֵאָֽיו׃

Like as a father pitieth his children, so the LORD pitieth them that fear him.

1 Timothy 1:14

ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

John 20:20

καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν κύριον

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

Psalms 78:38

וְהוּא רַחוּם׀ יְכַפֵּר עָוֹן וְֽלֹא-יַשְׁחִית וְהִרְבָּה לְהָשִׁיב אַפּוֹ וְלֹֽא-יָעִיר כָּל-חֲמָתֽוֹ׃

But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many time a turned away, he his anger and did not stir up all his wrath.

Matthew 17:17

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη ἕως πότε ἔσομαι μεθ'' ὑμῶν ἕως πότε ἀνέξομαι ὑμῶν φέρετέ μοι αὐτὸν ὧδε

Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.

Luke 9:41

ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν προσάγαγε ὧδε τὸν υἱόν σου

And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.

Luke 24:40

καὶ τοῦτο εἰπὼν ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας

And when he had thus spoken, he shewed them his hands and his feet.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Mark 9:19

ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει Ὦ γενεὰ ἄπιστος ἕως πότε πρὸς ὑμᾶς ἔσομαι ἕως πότε ἀνέξομαι ὑμῶν φέρετε αὐτὸν πρός με

He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.

John 20:26

Read John 20

John 20:28

John 20:27

Word Reference

KJV