Mark 7:20

And he said, That which cometh out of the man, that defileth the man.
Word Reference
Original Word Definitions
ἔλεγεν
G3004 V-IAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
Τὸ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου
G444 N-GSM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐκπορευόμενον
G1607 V-PNP-NSN
ekporeuomai
to depart, be discharged, proceed, project
  • to go forth, go out, depart
  • "metaphorically
    • to come forth, to issue, to proceed
      • of feelings, affections, deeds, sayings
      to flow forth
      • of a river
      to project, from the mouth of one"to spread abroad, of a rumour
ἐκεῖνο
G1565 D-NSN
ekeinos
that one (or (neuter) thing); often intensified by the article prefixed
  • he, she it, etc.
κοινοῖ
G2840 V-PAI-3S
koinoō
to make (or consider) profane (ceremonially)
  • to make common
    • to make (Levitically) unclean, render unhallowed, defile, profane
    • "to declare or count unclean
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπον
G444 N-ASM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman

ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον
20
And he said, That which cometh out of the man, that defileth the man.
Cross References

James 3:6

καὶ γλῶσσα πῦρ· κόσμος τῆς ἀδικίας οὕτως γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν σπιλοῦσα ὅλον τὸ σῶμα καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως καὶ φλογιζομένη ὑπὸ τῆς γεέννης
6
And the a tongue is a fire, world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

James 1:14

ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
14
But every man is tempted, when he is drawn away of his own lust, and enticed.

James 4:1

Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν οὐκ ἐντεῦθεν ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν
1
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Mark 7:15

οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν δύναται αὐτόν κοινῶσαι ἀλλὰ τὰ ἐκπορευόμενά ἀπ' αὐτοῦ ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον
15
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Matthew 12:34

γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ
34
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Psalms 41:6

וְאִם-בָּא לִרְאוֹת׀ שָׁוְא יְדַבֵּר לִבּוֹ יִקְבָּץ-אָוֶן לוֹ יֵצֵא לַחוּץ יְדַבֵּֽר׃
6
And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.

Micah 2:1

הוֹי חֹֽשְׁבֵי-אָוֶן וּפֹעֲלֵי רָע עַל-מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ-לְאֵל יָדָֽם׃
1
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Hebrews 7:6

δὲ μὴ γενεαλογούμενος ἐξ αὐτῶν δεδεκάτωκεν τὸν Ἀβραάμ καὶ τὸν ἔχοντα τὰς ἐπαγγελίας εὐλόγηκεν
6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.