Mark 7:15

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Word Reference

Original Word	Definitions
οὐδέν G3762 A-NSN	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ἔξωθεν G1855 ADV	Strong's Definition exōthen external(-ly) from without, outward
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
εἰσπορευόμενον G1531 V-PNP-NSN	Strong's Definition eisporeuomai to enter (literally or figuratively) to go into, enter of persons "of things to be carried into or put into "as food into a mouth metaphorically of affections entering the soul
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὃ G3739 R-NSN	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
δύναται G1410 V-PNI-3S	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
αὐτόν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
κοινῶσαι G2840 V-AAN	Strong's Definition koinoō to make (or consider) profane (ceremonially) to make common to make (Levitically) unclean, render unhallowed, defile, profane "to declare or count unclean
ἀλλὰ G235 CONJ	Strong's Definition alla properly, other things, i.e., (adverbially) contrariwise (in many relations) but nevertheless, notwithstanding "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
τὰ G3588 T-NPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκπορευόμενά G1607	Strong's Definition ekporeuomai to depart, be discharged, proceed, project to go forth, go out, depart "metaphorically to come forth, to issue, to proceed of feelings, affections, deeds, sayings to flow forth of a river to project, from the mouth of one"to spread abroad, of a rumour
ἀπ' G575	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐκεῖνά G1565	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
τὰ G3588 T-NPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κοινοῦντα G2840 V-PAP-NPN	Strong's Definition koinoō to make (or consider) profane (ceremonially) to make common to make (Levitically) unclean, render unhallowed, defile, profane "to declare or count unclean
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπον G444 N-ASM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman

οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται αὐτόν κοινῶσαι ἀλλὰ τὰ ἐκπορευόμενά ἀπ' αὐτοῦ ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Cross References

Proverbs 4:23

מִֽכָּל-מִשְׁמָר נְצֹר לִבֶּךָ כִּֽי-מִמֶּנּוּ תּוֹצְאוֹת חַיִּֽים׃

Keep thy heart with all diligence; for out of it are the issues of life.

Titus 1:15

πάντα μὲν καθαρὰ τοῖς καθαροῖς· τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Leviticus 11:42

כֹּל הוֹלֵךְ עַל-גָּחוֹן וְכֹל׀ הוֹלֵךְ עַל-אַרְבַּע עַד כָּל-מַרְבֵּה רַגְלַיִם לְכָל-הַשֶּׁרֶץ הַשֹּׁרֵץ עַל-הָאָרֶץ לֹא תֹֽאכְלוּם כִּי-שֶׁקֶץ הֵֽם׃

Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.

Matthew 12:34

γεννήματα ἐχιδνῶν πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Hebrews 13:9

διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε· καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν οὐ βρώμασιν ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες

Be not carried about with divers and strange doctrines. For it is a good thing that the be heart established with grace; not with meats, which have not profited them that have been occupied therein.

Mark 7:18

καὶ λέγει αὐτοῖς Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Romans 14:17

οὐ γάρ ἐστιν ἡ βασιλεία τοῦ θεοῦ βρῶσις καὶ πόσις ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν πνεύματι ἁγίῳ·

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

Hebrews 9:10

μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

1 Corinthians 10:25

Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν

Whatsoever is sold in the shambles, that eat, asking question no for conscience sake:

1 Timothy 4:3

κωλυόντων γαμεῖν ἀπέχεσθαι βρωμάτων ἃ ὁ θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

Acts 10:28

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Matthew 15:16

ὁ δὲ Ἰησοῦς εἶπεν Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε

And Jesus said, Are ye also yet without understanding?

Acts 15:20

ἀλλὰ ἐπιστεῖλαι αὐτοῖς τοῦ ἀπέχεσθαι ἀπό τῶν ἀλισγημάτων τῶν εἰδώλων καὶ τῆς πορνείας καὶ τοῦ πνικτοῦ καὶ τοῦ αἵματος

But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

Acts 11:8

εἶπον δέ Μηδαμῶς κύριε ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου

But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

Acts 10:14

ὁ δὲ Πέτρος εἶπεν Μηδαμῶς κύριε ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Mark 7:14

Read Mark 7

Mark 7:16

Mark 7:15

Word Reference

KJV