Acts 10:28

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Word Reference

Original Word	Definitions
ἔφη G5346 V-IAI-3S	Strong's Definition phēmi to show or make known one's thoughts, i.e., speak or say to make known one's thoughts, to declare "to say
τε G5037 CONJ	Strong's Definition te both or also (properly, as correlation of G2532) not only ... but also "both ... and"as ... so
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Ὑμεῖς G5210	Strong's Definition hymeis you (as subjective of verb) you
ἐπίστασθε G1987 V-PNI-2P	Strong's Definition epistamai to put the mind upon, i.e., comprehend, or be acquainted with to put one's attention on, fix one's thoughts on, to turn one's self or one's mind to, put one's thought upon a thing to be acquainted with, to understand "to know
ὡς G5613 ADV	Strong's Definition hōs which how, i.e., in that manner (very variously used, as follows) as, like, even as, etc.
ἀθέμιτόν G111 A-NSN	Strong's Definition athemitos illegal; by implication, flagitious contrary to law and justice, prohibited by law, illicit, criminal
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ἀνδρὶ G435 N-DSM	Strong's Definition anēr a man (properly as an individual male) with reference to sex of a male "of a husband"of a betrothed or future husband with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
Ἰουδαίῳ G2453 A-DSM-PG	Strong's Definition ioudaios Judaean, i.e., belonging to Jehudah Jewish, belonging to the Jewish race "Jewish as respects to birth, race, religion
κολλᾶσθαι G2853 V-PPN	Strong's Definition kollaō to glue, i.e., (passively or reflexively) to stick (figuratively) to glue, to glue together, cement, fasten together "to join or fasten firmly together"to join one's self to, cleave to
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
προσέρχεσθαι G4334 V-PNN	Strong's Definition proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to to come to, approach "draw near to"to assent to
ἀλλοφύλῳ· G246 A-DSM	Strong's Definition allophylos foreign, i.e., (specially) Gentile foreign
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐμοὶ G1698	Strong's Definition emoi to me I, me, myself, etc.
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς G2316 N-NSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
ἔδειξεν G1166 V-AAI-3S	Strong's Definition deiknyō to show (literally or figuratively) to show, expose to the eyes "metaphorically to give evidence or proof of a thing "to show by words or teach
μηδένα G3367 A-ASM	Strong's Definition mēdeis not even one (man, woman, thing) nobody, no one, nothing
κοινὸν G2839 A-ASM	Strong's Definition koinos common, i.e., (literally) shared by all or several, or (ceremonially) profane common "common i.e., ordinary, belonging to generality by the Jews, unhallowed, profane, Levitically unclean
ἢ G2228 CONJ	Strong's Definition ē disjunctive, or; comparative, than either, or, than
ἀκάθαρτον G169 A-ASM	Strong's Definition akathartos impure (ceremonially, morally (lewd) or specially, (demonic)) not cleansed, unclean in a ceremonial sense: that which must be abstained from according to the levitical law "in a moral sense: unclean in thought and life
λέγειν G3004 V-PAN	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ἄνθρωπον· G444 N-ASM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·

Cross References

John 4:9

λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις Πῶς σὺ Ἰουδαῖος ὢν παρ' ἐμοῦ πιεῖν αἰτεῖς οὔσης γυναικὸς Σαμαρείτιδος οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Ephesians 3:6

εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Galatians 2:12

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

John 4:27

Καὶ ἐπὶ τούτῳ ἦλθον οἱ μαθηταὶ αὐτοῦ καὶ ἐθαύμασαν ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν Τί ζητεῖς ἢ Τί λαλεῖς μετ' αὐτῆς

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

Isaiah 65:5

הָאֹֽמְרִים קְרַב אֵלֶיךָ אַל-תִּגַּשׁ-בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל-הַיּֽוֹם׃

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Acts 11:9

ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ Ἃ ὁ θεὸς ἐκαθάρισεν σὺ μὴ κοίνου

But the voice answered me again from heaven, What God hath cleansed, that call common. not thou

John 18:28

Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωίᾳ καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον ἵνα μὴ μιανθῶσιν ἀλλ' ἵνα φάγωσιν τὸ πάσχα

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Acts 11:2

καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς

And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,

Acts 22:21

καὶ εἶπεν πρός με Πορεύου ὅτι ἐγὼ εἰς ἔθνη μακρὰν ἐξαποστελῶ σε

And he said unto me, Depart: for I will send thee far hence unto the Gentiles.

Luke 18:11

ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο Ὁ θεός εὐχαριστῶ σοι ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων ἅρπαγες ἄδικοι μοιχοί ἢ καὶ ὡς οὗτος ὁ τελώνης·

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

Acts 10:34

Ἀνοίξας δὲ Πέτρος τὸ στόμα εἶπεν Ἐπ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ θεός

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Acts 15:8

καὶ ὁ καρδιογνώστης θεὸς ἐμαρτύρησεν αὐτοῖς δοὺς αὐτοῖς τὸ πνεῦμα τὸ ἅγιον καθὼς καὶ ἡμῖν

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Acts 10:14

ὁ δὲ Πέτρος εἶπεν Μηδαμῶς κύριε ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

Acts 10:27

Read Acts 10

Acts 10:29

Acts 10:28

Word Reference

KJV