John 18:28

Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωίᾳ καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον ἵνα μὴ μιανθῶσιν ἀλλ' ἵνα φάγωσιν τὸ πάσχα
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Word Reference
Original Word Definitions
Ἄγουσιν
G71 V-PAI-3P
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
      • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
      • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦν
G2424 N-ASM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Καϊάφα
G2533 N-GSM-P
kaiaphas
as comely
the dell; Caiaphas (i.e., Cajepha), an Israelite
  • a high priest of the Jews appointed to that office by Valerius Gratus, governor of Judaea, after removal of Simon, son of Camith, AD 18, and was removed AD 36 by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πραιτώριον·
G4232 N-ASN
praitōrion
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
  • ___%___head-quarters___%___ in a Roman camp, the tent of the commander-in-chief
    • "the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business"the camp of the Praetorian soldiers established by Tiberius
ἦν
G2258
ēn
I (thou, etc.) was (wast or were)
  • I was, etc.
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πρωίᾳ
G4405
prōia
day-dawn
  • early, pertaining to the morning, at day break
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
αὐτοὶ
G846 P-NPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἰσῆλθον
G1525 V-2AAI-3P
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πραιτώριον
G4232 N-ASN
praitōrion
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
  • ___%___head-quarters___%___ in a Roman camp, the tent of the commander-in-chief
    • "the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business"the camp of the Praetorian soldiers established by Tiberius
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
μιανθῶσιν
G3392 V-APS-3P
miainō
to sully or taint, i.e., contaminate (ceremonially or morally)
  • to dye with another color, to stain
    • "to defile, pollute, sully, contaminate, soil
    • to defile with sins
ἀλλ'
G235
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
ἵνα
G2443
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
φάγωσιν
G5315 V-AAS-3P
phagō
to eat (literally or figuratively)
  • to eat
    • "to eat (consume) a thing
    • to take food, eat a meal
      • "metaphorically to devour, consume
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πάσχα
G3957 N-ASN
pascha
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
  • the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt)
    • "the paschal lamb, i.e., the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb"the paschal supper"the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan

Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον· ἦν δὲ πρωίᾳ καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον ἵνα μὴ μιανθῶσιν ἀλλ' ἵνα φάγωσιν τὸ πάσχα
28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Cross References

John 18:33

Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων
33
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

John 19:9

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ Πόθεν εἶ σύ ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ
9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

Mark 15:1

Καὶ εὐθὲως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν τῷ Πιλάτῳ
1
And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried away, him and delivered him to Pilate.

John 19:14

ἦν δὲ παρασκευὴ τοῦ πάσχα ὥρα δὲ ὡσεὶ ἕκτη καὶ λέγει τοῖς Ἰουδαίοις Ἴδε ὁ βασιλεὺς ὑμῶν
14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

Matthew 27:27

Τότε οἱ στρατιῶται τοῦ ἡγεμόνος παραλαβόντες τὸν Ἰησοῦν εἰς τὸ πραιτώριον συνήγαγον ἐπ' αὐτὸν ὅλην τὴν σπεῖραν
27
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

John 11:55

Ἦν δὲ ἐγγὺς τὸ πάσχα τῶν Ἰουδαίων καὶ ἀνέβησαν πολλοὶ εἰς Ἱεροσόλυμα ἐκ τῆς χώρας πρὸ τοῦ πάσχα ἵνα ἁγνίσωσιν ἑαυτούς
55
And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.

Acts 3:13

ὁ θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ ὁ θεὸς τῶν πατέρων ἡμῶν ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν κατὰ πρόσωπον Πιλάτου κρίναντος ἐκείνου ἀπολύειν·
13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

Matthew 27:1

Πρωΐας δὲ γενομένης συμβούλιον ἔλαβον πάντες οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ κατὰ τοῦ Ἰησοῦ ὥστε θανατῶσαι αὐτόν·
1
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Luke 23:1

Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγεν αὐτὸν ἐπὶ τὸν Πιλᾶτον
1
And the whole multitude of them arose, and led him unto Pilate.

Isaiah 1:10

שִׁמְעוּ דְבַר-יְהוָה קְצִינֵי סְדֹם הַאֲזִינוּ תּוֹרַת אֱלֹהֵינוּ עַם עֲמֹרָֽה׃
10
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

Acts 10:28

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Micah 2:1

הוֹי חֹֽשְׁבֵי-אָוֶן וּפֹעֲלֵי רָע עַל-מִשְׁכְּבוֹתָם בְּאוֹר הַבֹּקֶר יַעֲשׂוּהָ כִּי יֶשׁ-לְאֵל יָדָֽם׃
1
Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.

Amos 5:21

שָׂנֵאתִי מָאַסְתִּי חַגֵּיכֶם וְלֹא אָרִיחַ בְּעַצְּרֹֽתֵיכֶֽם׃
21
I hate, I despise your feast days, and I will not smell in your solemn assemblies.

John 18:39

ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων
39
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Deuteronomy 16:2

וְזָבַחְתָּ פֶּסַח לַֽיהוָה אֱלֹהֶיךָ צֹאן וּבָקָר בַּמָּקוֹם אֲשֶׁר-יִבְחַר יְהוָה לְשַׁכֵּן שְׁמוֹ שָֽׁם׃
2
Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.

Acts 11:3

λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
3
Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Jeremiah 7:8

הִנֵּה אַתֶּם בֹּטְחִים לָכֶם עַל-דִּבְרֵי הַשָּׁקֶר לְבִלְתִּי הוֹעִֽיל׃
8
Behold, ye trust in lying words, that cannot profit.

Proverbs 1:16

כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִֽימַהֲרוּ לִשְׁפָּךְ-דָּֽם׃
16
For their feet run to evil, and make haste to shed blood.

Luke 22:66

Καὶ ὡς ἐγένετο ἡμέρα συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον ἑαυτῶν λέγοντες
66
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,

2 Chronicles 35:17

וַיַּֽעֲשׂוּ בְנֵֽי-יִשְׂרָאֵל הַֽנִּמְצְאִים אֶת-הַפֶּסַח בָּעֵת הַהִיא וְאֶת-חַג הַמַּצּוֹת שִׁבְעַת יָמִֽים׃
17
And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
John 18:27
Read John 18
John 18:29