John 18:29

ἐξῆλθεν οὖν ὁ Πιλᾶτος πρὸς αὐτοὺς καὶ εἶπεν Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου
Pilate then went out unto them, and said, What accusation bring ye against this man?
Word Reference
Original Word Definitions
ἐξῆλθεν
G1831
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
        • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
      • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
        • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
          • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
            • "used of a thing vanishing"used of a hope which has disappeared
οὖν
G3767 CONJ
oun
(adverbially) certainly, or (conjunctionally) accordingly
  • then, therefore, accordingly, consequently, these things being so
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πιλᾶτος
G4091 N-NSM-P
pilatos
armed with a spear
close-pressed, i.e., firm; Pilatus, a Roman
  • the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτοὺς
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036
epō
to speak or say (by word or writing)
  • to speak, say
Τίνα
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
κατηγορίαν
G2724
katēgoria
a complaint (___%___category___%___), i.e., criminal charge
  • accusation, charge
φέρετε
G5342
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
        • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
      • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
κατὰ
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
τοῦ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου
G444
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τούτου
G5127
toutou
of (from or concerning) this (person or thing)
  • of this one

ἐξῆλθεν οὖν ὁ Πιλᾶτος πρὸς αὐτοὺς καὶ εἶπεν Τίνα κατηγορίαν φέρετε κατὰ τοῦ ἀνθρώπου τούτου
29
Pilate then went out unto them, and said, What accusation bring ye against this man?
Cross References

Matthew 27:23

ὁ δὲ ἡγεμὼν ἔφη Τί γὰρ κακὸν ἐποίησεν οἱ δὲ περισσῶς ἔκραζον λέγοντες Σταυρωθήτω
23
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

Mark 15:2

καὶ ἐπηρώτησεν αὐτὸν ὁ Πιλᾶτος Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ Σὺ λέγεις
2
And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

Matthew 27:11

Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος· καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμὼν λέγων Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων ὁ δὲ Ἰησοῦς ἔφη αὐτῷ Σὺ λέγεις
11
And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

Luke 23:2

ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος καὶ κωλύοντα Καίσαρι φόρους διδόναι λέγοντα ἑαυτὸν Χριστὸν βασιλέα εἶναι
2
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

Acts 23:28

βουλόμενός δὲ γνῶναι τὴν αἰτίαν δι' ἣν ἐνεκάλουν αὐτῷ κατήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν
28
And when I would have known the cause wherefore they accused him, I brought forth him into their council:

Acts 25:16

πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.
John 18:28
Read John 18
John 18:30