Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.
Word Reference
| Original Word | Definitions |
|---|---|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
οὓς
G3739
R-APM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
ἀπεκρίθην
G611
V-ADI-1S
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἔστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
|
ἔθος
G1485
N-NSN
|
Strong's Definition
ethos a usage (prescribed by habit or law)
|
|
Ῥωμαίοις
G4514
A-DPM-LG
|
Strong's Definition
rhōmaios Romaean, i.e., Roman (as noun)
|
|
χαρίζεσθαί
G5483
V-PMN
|
Strong's Definition
charizomai to grant as a favor, i.e., gratuitously, in kindness, pardon or rescue
|
|
τινα
G5100
X-ASM
|
Strong's Definition
tis some or any person or object
|
|
ἄνθρωπον
G444
N-ASM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
|
|
εἰς
G1519
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
ἀπώλειαν
G684
|
Strong's Definition
apōleia ruin or loss (physical, spiritual or eternal)
|
|
πρὶν
G4250
CONJ
|
Strong's Definition
prin before
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κατηγορούμενος
G2723
V-PPP-NSM
|
Strong's Definition
katēgoreō to be a plaintiff, i.e., to charge with some offence
|
|
κατὰ
G2596
PREP
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
|
|
πρόσωπον
G4383
N-ASN
|
Strong's Definition
prosōpon the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
|
|
ἔχοι
G2192
V-PAO-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
κατηγόρους
G2725
N-APM
|
Strong's Definition
katēgoros against one in the assembly, i.e., a complainant at law; specially, Satan
|
|
τόπον
G5117
N-ASM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
|
|
τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
|
|
ἀπολογίας
G627
N-GSF
|
Strong's Definition
apologia a plea (___%___apology___%___)
|
|
λάβοι
G2983
V-2AAO-3S
|
Strong's Definition
lambanō while G0138 is more violent, to seize or remove))
|
|
περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
|
|
τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐγκλήματος
G1462
N-GSN
|
Strong's Definition
enklēma an accusation, i.e., offence alleged
|
πρὸς οὓς ἀπεκρίθην ὅτι οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος
16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face face, to and have licence to answer for himself concerning the crime laid against him.
Cross References
Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ παρ' αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ
Doth our law judge any man, before it hear him, and know what he doeth?
וְעָֽמְדוּ שְׁנֵֽי-הָאֲנָשִׁים אֲשֶׁר-לָהֶם הָרִיב לִפְנֵי יְהוָה לִפְנֵי הַכֹּֽהֲנִים וְהַשֹּׁפְטִים אֲשֶׁר יִֽהְיוּ בַּיָּמִים הָהֵֽם׃
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
μηνυθείσης δέ μοι ἐπιβουλῆς εἰς τὸν ἄνδρα μελλείν ἔσεσθαι ὑπὸ τῶν Ἰουδαίων ἐξαυτῆς ἔπεμψα πρὸς σέ παραγγείλας καὶ τοῖς κατηγόροις λέγειν τὰ πρὸς αὐτὸν ἐπὶ σοῦ Ἔῤῥωσο
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
ὁ μὲν οὖν Φῆστος ἀπεκρίθη τηρεῖσθαι τὸν Παῦλον ἐν Καισαρείᾳ ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι·
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
צַדִּיק הָרִאשׁוֹן בְּרִיבוֹ (יבא) וּבָֽא-רֵעֵהוּ וַחֲקָרֽוֹ׃
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν τότε ὁ Παῦλος ἀπελογεῖτο ἐκτείνας τὴν χεῖρα
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
מֵשִׁיב דָּבָר בְּטֶרֶם יִשְׁמָע אִוֶּלֶת הִיא-לוֹ וּכְלִמָּֽה׃
He that answereth a matter before he heareth it, it is folly and shame unto him.
וְהֻֽגַּד-לְךָ וְשָׁמָעְתָּ וְדָֽרַשְׁתָּ הֵיטֵב וְהִנֵּה אֱמֶת נָכוֹן הַדָּבָר נֶֽעֶשְׂתָה הַתּֽוֹעֵבָה הַזֹּאת בְּיִשְׂרָאֵֽל׃
And it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: