John 19:9

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ Πόθεν εἶ σύ ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἰσῆλθεν
G1525 V-2AAI-3S
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸ
G3588 T-ASN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πραιτώριον
G4232 N-ASN
praitōrion
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
  • ___%___head-quarters___%___ in a Roman camp, the tent of the commander-in-chief
    • "the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business"the camp of the Praetorian soldiers established by Tiberius
πάλιν
G3825 ADV
palin
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
  • anew, again
    • renewal or repetition of the action
      • "again, anew
    again, i.e., further, moreover"in turn, on the other hand
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦ
G2424 N-DSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Πόθεν
G4159
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
    • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
εἶ
G1488
ei
thou art
  • you are, thou art
σύ
G4771 P-2NS
sy
thou
  • you
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ἀπόκρισιν
G612 N-ASF
apokrisis
a response
  • a replying, an answer
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔδωκεν
G1325 V-AAI-3S
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
    • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
        • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
          • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
        • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ Πόθεν εἶ σύ ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ
9
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Cross References

John 18:33

Εἰσῆλθεν οὖν εἰς τὸ πραιτώριον πάλιν ὁ Πιλᾶτος καὶ ἐφώνησεν τὸν Ἰησοῦν καὶ εἶπεν αὐτῷ Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων
33
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

Matthew 27:12

καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων οὐδὲν ἀπεκρίνατο
12
And when he was accused of the chief priests and elders, he answered nothing.

Judges 13:6

וַתָּבֹא הָֽאִשָּׁה וַתֹּאמֶר לְאִישָׁהּ לֵאמֹר אִישׁ הָֽאֱלֹהִים בָּא אֵלַי וּמַרְאֵהוּ כְּמַרְאֵה מַלְאַךְ הָֽאֱלֹהִים נוֹרָא מְאֹד וְלֹא שְׁאִלְתִּיהוּ אֵֽי-מִזֶּה הוּא וְאֶת-שְׁמוֹ לֹֽא-הִגִּיד לִֽי׃
6
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:

Matthew 26:63

ὁ δὲ Ἰησοῦς ἐσιώπα καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ Ἐξορκίζω σε κατὰ τοῦ θεοῦ τοῦ ζῶντος ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ θεοῦ
63
But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Mark 15:3

καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.
3
And the chief priests accused him of many things: but he answered nothing.

John 9:29

ἡμεῖς οἴδαμεν ὅτι Μωσῃ λελάληκεν ὁ θεός τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν
29
We know that God spake unto Moses: as for this fellow, we know not from whence he is.

Acts 8:32

ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη· Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ
32
The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Psalms 38:13

וַאֲנִי כְחֵרֵשׁ לֹא אֶשְׁמָע וּכְאִלֵּם לֹא יִפְתַּח-פִּֽיו׃
13
But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.

John 8:14

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ ἀληθής ἐστιν ἡ μαρτυρία μου ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι καὶ ποῦ ὑπάγω
14
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Philippians 1:28

καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας ὑμῖν δὲ σωτηρίας καὶ τοῦτο ἀπὸ θεοῦ·
28
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Isaiah 53:7

נִגַּשׂ וְהוּא נַעֲנֶה וְלֹא יִפְתַּח-פִּיו כַּשֶּׂה לַטֶּבַח יוּבָל וּכְרָחֵל לִפְנֵי גֹזְזֶיהָ נֶאֱלָמָה וְלֹא יִפְתַּח פִּֽיו׃
7
He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

John 18:37

εἶπεν οὖν αὐτῷ ὁ Πιλᾶτος Οὐκοῦν βασιλεὺς εἶ σύ ἀπεκρίθη ὁ Ἰησοῦς Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγὼ ἐγὼ εἰς τοῦτο γεγέννημαι καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον ἵνα μαρτυρήσω τῇ ἀληθείᾳ· πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς
37
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
John 19:8
Read John 19
John 19:10