John 19:10

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Word Reference

Original Word	Definitions
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
οὖν G3767 CONJ	Strong's Definition oun (adverbially) certainly, or (conjunctionally) accordingly then, therefore, accordingly, consequently, these things being so
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πιλᾶτος G4091 N-NSM-P	Strong's Definition pilatos armed with a spear close-pressed, i.e., firm; Pilatus, a Roman the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified
Ἐμοὶ G1698	Strong's Definition emoi to me I, me, myself, etc.
οὐ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
λαλεῖς G2980 V-PAI-2S	Strong's Definition laleō to talk, i.e., utter words to utter a voice or emit a sound "to speak to use the tongue or the faculty of speech "to utter articulate sounds to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts to speak
οὐκ G3756 PRT-N	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
οἶδας G1492 V-RAI-2S	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
ἐξουσίαν G1849 N-ASF	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
ἔχω G2192 V-PAI-1S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
σταυρῶσαί G4717	Strong's Definition stauroō to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness to stake, drive down stakes "to fortify with driven stakes, to palisade"to crucify to crucify one "metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain)
σε G4571	Strong's Definition se thee thou, thee
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐξουσίαν G1849 N-ASF	Strong's Definition exousia privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence power of choice, liberty of doing as one pleases leave or permission physical and mental power the ability or strength with which one is endued, which he either possesses or exercises the power of authority (influence) and of right (privilege)"the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) universally authority over mankind specifically the power of judicial decisions "of authority to manage domestic affairs metonymically a thing subject to authority or rule jurisdiction one who possesses authority a ruler, a human magistrate "the leading and more powerful among created beings superior to man, spiritual potentates a sign of the husband's authority over his wife the veil with which propriety required a women to cover herself the sign of regal authority, a crown
ἔχω G2192 V-PAI-1S	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
ἀπολῦσαί G630 V-AAN	Strong's Definition apolyō to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce to set free "to let go, dismiss, (to detain no longer) a petitioner to whom liberty to depart is given by a decisive answer "to bid depart, send away to let go free, release a captive i.e., to loose his bonds and bid him depart, to give him liberty to depart "to acquit one accused of a crime and set him at liberty"indulgently to grant a prisoner leave to depart"to release a debtor, i.e., not to press one's claim against him, to remit his debt used of divorce, to dismiss from the house, to repudiate"to send one's self away, to depart
σε G4571	Strong's Definition se thee thou, thee

λέγει οὖν αὐτῷ ὁ Πιλᾶτος Ἐμοὶ οὐ λαλεῖς οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

Cross References

Daniel 3:14

עָנֵה נְבֽוּכַדְנֶצַּר וְאָמַר לְהוֹן הַצְדָּא שַׁדְרַךְ מֵישַׁךְ וַעֲבֵד נְגוֹ לֵֽאלָהַי לָא אִֽיתֵיכוֹן פָּֽלְחִין וּלְצֶלֶם דַּהֲבָא דִּי הֲקֵימֶת לָא סָֽגְדִֽין׃

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

John 18:39

ἔστιν δὲ συνήθεια ὑμῖν ἵνα ἕνα ὑμῖν ἀπολύσω ἐν τῷ πάσχα· βούλεσθε οὖν ὑμῖν ἀπολύσω τὸν βασιλέα τῶν Ἰουδαίων

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Daniel 5:19

וּמִן-רְבוּתָא דִּי יְהַב-לֵהּ כֹּל עַֽמְמַיָּא אֻמַיָּא וְלִשָּׁנַיָּא הֲווֹ זָאְעִין וְדָחֲלִין מִן-קֳדָמוֹהִי דִּֽי-הֲוָא צָבֵא הֲוָה קָטֵל וְדִֽי-הֲוָה צָבֵא הֲוָה מַחֵא וְדִֽי-הֲוָה צָבֵא הֲוָה מָרִים וְדִֽי-הֲוָא צָבֵא הֲוָא מַשְׁפִּֽל׃

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.

John 19:9

Read John 19

John 19:11

John 19:10

Word Reference

KJV