John 8:14

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Word Reference
Original Word Definitions
ἀπεκρίθη
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Κἂν
G2579
kan
and (or even) if
  • and if
  • "also or even if
    • of only, at least
    • "even if
ἐγὼ
G1473 P-1NS
egō
I, me
  • I, me, my
μαρτυρῶ
G3140 V-PAS-1S
martyreō
to be a witness, i.e., testify (literally or figuratively)
  • to be a witness, to bear witness, i.e., to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
    • to give (not to keep back) testimony
    • "to utter honorable testimony, give a good report"conjure, implore
περὶ
G4012 PREP
peri
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
  • about, concerning, on account of, because of, around, near
ἐμαυτοῦ
G1683 F-1GSM
emautou
of myself so likewise the dative case ἐμαυτῷ , and accusative case ἐμαυτόν
  • I, me, myself etc.
ἀληθής
G227 A-NSF
alēthēs
true (as not concealing)
  • true
  • "loving the truth, speaking the truth, truthful
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
G3588 T-NSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαρτυρία
G3141 N-NSF
martyria
evidence given (judicially or genitive case)
  • a testifying
    • the office committed to the prophets of testifying concerning future events
    what one testifies, testimony, i.e., before a judge
μου
G3450
mou
of me
  • I, me, my, of me
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
οἶδα
G1492 V-RAI-1S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
πόθεν
G4159 ADV
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
  • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
ἦλθον
G2064 V-2AAI-1S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ποῦ
G4226 ADV-I
pou
as adverb of place; at (by implication, to) what locality
  • somewhere
  • "nearly"with numerals: somewhere about, about
ὑπάγω·
G5217 V-PAI-1S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
  • "to withdraw one's self, to go away, depart
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
οἴδατε
G1492 V-RAI-2P
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
πόθεν
G4159 ADV
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
  • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
ἔρχομαι
G2064 V-PNI-1S
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ποῦ
G4226 ADV-I
pou
as adverb of place; at (by implication, to) what locality
  • somewhere
  • "nearly"with numerals: somewhere about, about
ὑπάγω
G5217 V-PAI-1S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
  • "to withdraw one's self, to go away, depart

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτοῖς Κἂν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ ἀληθής ἐστιν ἡ μαρτυρία μου ὅτι οἶδα πόθεν ἦλθον καὶ ποῦ ὑπάγω· ὑμεῖς δὲ οὐκ οἴδατε πόθεν ἔρχομαι καὶ ποῦ ὑπάγω
14
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Cross References

John 16:28

ἐξῆλθον παρὰ τοῦ πατρὸς καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον καὶ πορεύομαι πρὸς τὸν πατέρα
28
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

John 13:3

εἰδὼς Ἰησοῦς ὅτι πάντα δἔδωκεν αὐτῷ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει
3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

John 8:42

εἶπεν οὖν αὐτοῖς Ἰησοῦς Εἰ θεὸς πατὴρ ὑμῶν ἦν ἠγαπᾶτε ἂν ἐμέ ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα ἀλλ' ἐκεῖνός με ἀπέστειλεν
42
Jesus said unto them, If God were ye would your Father, love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

John 14:10

οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ πατρὶ καὶ πατὴρ ἐν ἐμοί ἐστιν τὰ ῥήματα ἐγὼ λαλῶ ὑμῖν ἀπ' ἐμαυτοῦ οὐ λαλῶ δὲ πατὴρ ἐν ἐμοὶ μένων αὐτὸς ποιεῖ τὰ ἔργα
10
Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

John 17:8

ὅτι τὰ ῥήματα δέδωκάς μοι δέδωκα αὐτοῖς καὶ αὐτοὶ ἔλαβον καὶ ἔγνωσαν ἀληθῶς ὅτι παρὰ σοῦ ἐξῆλθον καὶ ἐπίστευσαν ὅτι σύ με ἀπέστειλας
8
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

Numbers 12:3

וְהָאִישׁ מֹשֶׁה ‫(ענו)‬ עָנָיו מְאֹד מִכֹּל הָֽאָדָם אֲשֶׁר עַל-פְּנֵי הָֽאֲדָמָֽה׃
3
(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

Revelation 3:14

Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Λαοδικέων γράψον· Τάδε λέγει Ἀμήν μάρτυς πιστὸς καὶ ἀληθινός ἀρχὴ τῆς κτίσεως τοῦ θεοῦ·
14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

2 Corinthians 12:19

Πάλιν δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα κατένωπιον τοῦ θεοῦ ἐν Χριστῷ λαλοῦμεν· τὰ δὲ πάντα ἀγαπητοί ὑπὲρ τῆς ὑμῶν οἰκοδομῆς
19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

2 Corinthians 11:31

θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ οἶδεν ὢν εὐλογητὸς εἰς τοὺς αἰῶνας ὅτι οὐ ψεύδομαι
31
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

Nehemiah 5:14

גַּם מִיּוֹם׀ אֲשֶׁר-צִוָּה אֹתִי לִֽהְיוֹת פֶּחָם בְּאֶרֶץ יְהוּדָה מִשְּׁנַת עֶשְׂרִים וְעַד שְׁנַת שְׁלֹשִׁים וּשְׁתַּיִם לְאַרְתַּחְשַׁסְתְּא הַמֶּלֶךְ שָׁנִים שְׁתֵּים עֶשְׂרֵה אֲנִי וְאַחַי לֶחֶם הַפֶּחָה לֹא אָכַֽלְתִּי׃
14
Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

John 7:27

ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· δὲ Χριστὸς ὅταν ἔρχηται οὐδεὶς γινώσκει πόθεν ἐστίν
27
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

John 9:29

ἡμεῖς οἴδαμεν ὅτι Μωσῃ λελάληκεν θεός τοῦτον δὲ οὐκ οἴδαμεν πόθεν ἐστίν
29
We know that God spake unto Moses: as for this fellow, we know not from whence he is.

John 10:36

ὃν πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς ὅτι εἶπον Υἱὸς τοῦ θεοῦ εἰμι
36
Say of ye him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:15

καθὼς γινώσκει με πατὴρ κἀγὼ γινώσκω τὸν πατέρα καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων
15
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

2 Corinthians 12:11

Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε ἐγὼ γὰρ ὤφειλον ὑφ' ὑμῶν συνίστασθαι· οὐδὲν γὰρ ὑστέρησα τῶν ὑπερ λίαν ἀποστόλων εἰ καὶ οὐδέν εἰμι
11
I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.