John 13:3

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Word Reference
Original Word Definitions
εἰδὼς
G1492 V-RAP-NSM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
πάντα
G3956 A-APN
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
δἔδωκεν
G1325
didōmi
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
  • to give
  • "to give something to someone
    • of one's own accord to give one something, to his advantage
      • to bestow a gift
      to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver
      • to reach out, extend, present
      • "of a writing"to give over to one's care, entrust, commit
        • something to be administered
        • "to give or commit to some one something to be religiously observed
      to give what is due or obligatory, to pay: wages or reward"to furnish, endue
    to give
    • to cause, profuse, give forth from one's self
      • to give, hand out lots
      to appoint to an office"to give one to someone as his own
      • as an object of his saving care
      • "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return
    to grant or permit one
    • to commission
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατὴρ
G3962 N-NSM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
    • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
      • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
      • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
    • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρας
G5495 N-APF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
  • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
    • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἐξῆλθεν
G1831 V-2AAI-3S
exerchomai
to issue (literally or figuratively)
  • to go or come forth of
    • with mention of the place out of which one goes, or the point from which he departs
      • of those who leave a place of their own accord
      • "of those who are expelled or cast out
    metaphorically
    • to go out of an assembly, i.e., forsake it
    • "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things
      • of reports, rumours, messages, precepts
      • "to be made known, declared"to be spread, to be proclaimed"to come forth
        • emitted as from the heart or the mouth
        • "to flow forth from the body"to emanate, issue
          • used of a sudden flash of lightning
          • "used of a thing vanishing"used of a hope which has disappeared
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸν
G2316 N-ASM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ὑπάγει
G5217 V-PAI-3S
hypagō
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
  • to lead under, bring under
  • "to withdraw one's self, to go away, depart

εἰδὼς ὁ Ἰησοῦς ὅτι πάντα δἔδωκεν αὐτῷ ὁ πατὴρ εἰς τὰς χεῖρας καὶ ὅτι ἀπὸ θεοῦ ἐξῆλθεν καὶ πρὸς τὸν θεὸν ὑπάγει
3
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Cross References

John 3:35

πατὴρ ἀγαπᾷ τὸν υἱόν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ
35
The Father loveth the Son, and hath given all things into his hand.

Matthew 11:27

Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ πατήρ οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ υἱὸς καὶ ἐὰν βούληται υἱὸς ἀποκαλύψαι
27
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

Hebrews 1:2

ἐπ' ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι' οὗ καὶ τοὺς αἰῶνας ἐποίησεν
2
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Matthew 28:18

καὶ προσελθὼν Ἰησοῦς ἐλάλησεν αὐτοῖς λέγων Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς
18
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

John 8:42

εἶπεν οὖν αὐτοῖς Ἰησοῦς Εἰ θεὸς πατὴρ ὑμῶν ἦν ἠγαπᾶτε ἂν ἐμέ ἐγὼ γὰρ ἐκ τοῦ θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπ' ἐμαυτοῦ ἐλήλυθα ἀλλ' ἐκεῖνός με ἀπέστειλεν
42
Jesus said unto them, If God were ye would your Father, love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

John 17:2

καθὼς ἔδωκας αὐτῷ ἐξουσίαν πάσης σαρκός ἵνα πᾶν δέδωκας αὐτῷ δώσῃ αὐτοῖς ζωὴν αἰώνιον
2
As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

1 Corinthians 15:27

πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα
27
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

Ephesians 1:21

ὑπεράνω πάσης ἀρχῆς καὶ ἐξουσίας καὶ δυνάμεως καὶ κυριότητος καὶ παντὸς ὀνόματος ὀνομαζομένου οὐ μόνον ἐν τῷ αἰῶνι τούτῳ ἀλλὰ καὶ ἐν τῷ μέλλοντι·
21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

John 16:27

αὐτὸς γὰρ πατὴρ φιλεῖ ὑμᾶς ὅτι ὑμεῖς ἐμὲ πεφιλήκατε καὶ πεπιστεύκατε ὅτι ἐγὼ παρὰ τοῦ θεοῦ ἐξῆλθον
27
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Philippians 2:9

διὸ καὶ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα
9
Wherefore God also hath highly exalted him, and given him a name which is above every name:

Hebrews 2:8

πάντα ὑπέταξας ὑποκάτω τῶν ποδῶν αὐτοῦ ἐν γὰρ τῷ ὑποτάξαι αὐτῷ τὰ πάντα οὐδὲν ἀφῆκεν αὐτῷ ἀνυπότακτον νῦν δὲ οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα·
8
Thou hast put all things in subjection under his feet. For in that he put in under all subjection him, he left nothing that is not put under him. But now we see not yet all things put under him.

Luke 10:22

καὶ στραφείς πρός τούς μαθητάς εἶπεν Πάντα παρεδόθη μοι ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς γινώσκει τίς ἐστιν υἱὸς εἰ μὴ πατήρ καὶ τίς ἐστιν πατὴρ εἰ μὴ υἱὸς καὶ ἐὰν βούληται υἱὸς ἀποκαλύψαι
22
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

John 7:33

εἶπεν οὖν αὐτοῖς Ἰησοῦς Ἔτι μικρὸν χρόνον μεθ' ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με
33
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Acts 2:36

ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ κύριον καὶ Χριστὸν αὐτὸν θεός ἐποίησεν τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε
36
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

John 7:29

ἐγὼ δὲ οἶδα αὐτόν ὅτι παρ' αὐτοῦ εἰμι κἀκεῖνός με ἀπέστειλεν
29
But I know him: for I am from him, and he hath sent me.

John 1:18

θεὸν οὐδεὶς ἑώρακεν πώποτε· μονογενὴς υἱός ὢν εἰς τὸν κόλπον τοῦ πατρὸς ἐκεῖνος ἐξηγήσατο
18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

John 3:13

καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ἐκ τοῦ οὐρανοῦ καταβάς υἱὸς τοῦ ἀνθρώπου ὤν ἐν τῷ οὐρανῷ
13
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

John 5:22

οὐδὲ γὰρ πατὴρ κρίνει οὐδένα ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ υἱῷ
22
For the Father judgeth no man, but hath committed all judgment unto the Son:

John 13:1

Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
1
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

John 17:11

καὶ οὐκ ἔτι εἰμὶ ἐν τῷ κόσμῳ καὶ οὗτοι ἐν τῷ κόσμῳ εἰσίν καὶ ἐγὼ πρὸς σὲ ἔρχομαι Πάτερ ἅγιε τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου οὕς δέδωκάς μοι ἵνα ὦσιν ἓν καθὼς ἡμεῖς
11
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.