Acts 11:3

λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Word Reference
Original Word Definitions
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
πρὸς
G4314
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
ἄνδρας
G435
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
      • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
ἀκροβυστίαν
G203
akrobystia
the prepuce; by implication, an uncircumcised (i.e., gentile, figuratively, unregenerate) state or person
  • having the foreskin, uncircumcised
    • "a Gentile"a condition in which the corrupt desires rooted in the flesh were not yet extinct
ἔχοντας
G2192
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
Εἰσῆλθες
G1525
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
συνέφαγες
G4906 V-2AAI-2S
synesthiō
to take food in company with
  • to eat with, take food together with
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same

λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
3
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Cross References

Acts 10:28

ἔφη τε πρὸς αὐτούς Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον·
28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed that me I should not call any man common or unclean.

Galatians 2:12

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Luke 15:2

καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς
2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

1 Corinthians 5:11

νῦνὶ δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ τῷ τοιούτῳ μηδὲ συνεσθίειν
11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Acts 10:23

εἰσκαλεσάμενος οὖν αὐτοὺς ἐξένισεν Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς καί τινες τῶν ἀδελφῶν τῶν ἀπὸ τὴς Ἰόππης συνῆλθον αὐτῷ
23
Then called he in, them and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Acts 10:48

προσέταξεν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς
48
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

2 John 1:10

εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῷ μὴ λέγετε·
10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
Acts 11:2
Read Acts 11
Acts 11:4