Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Word Reference
| Original Word | Definitions |
|---|---|
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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διεγόγγυζον
G1234
V-IAI-3P
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Strong's Definition
diagongyzō to complain throughout a crowd
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οἵ
G3588
T-NPM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Φαρισαῖοι
G5330
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Strong's Definition
pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
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καὶ
G2532
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γραμματεῖς
G1122
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Strong's Definition
grammateus a professional writer
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λέγοντες
G3004
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὅτι
G3754
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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Οὗτος
G3778
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Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἁμαρτωλοὺς
G268
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Strong's Definition
hamartōlos sinful, i.e., a sinner
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προσδέχεται
G4327
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Strong's Definition
prosdechomai to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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συνεσθίει
G4906
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Strong's Definition
synesthiō to take food in company with
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αὐτοῖς
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς λέγοντες ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται καὶ συνεσθίει αὐτοῖς
2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Cross References
καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ Διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν εἶπεν ἐν ἑαυτῷ λέγων Οὗτος εἰ ἦν προφήτης ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ ὅτι ἁμαρτωλός ἐστιν
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
καὶ ἰδόντες ἅπαντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας Εἰσῆλθες καὶ συνέφαγες αὐτοῖς
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγετε Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν φοβούμενος τοὺς ἐκ περιτομῆς
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρὶ Ἰδού τοσαῦτα ἔτη δουλεύω σοι καὶ οὐδέποτε ἐντολήν σου παρῆλθον καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ·
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις
I wrote unto you in an epistle not to company with fornicators: