Matthew 9:11

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἰδόντες
G1492 V-2AAP-NPM
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαῖοι
G5330 N-NPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
εἶπον
G2036
epō
to speak or say (by word or writing)
  • to speak, say
τοῖς
G3588 T-DPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθηταῖς
G3101 N-DPM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Διατί
G1302
diati
through what cause ?, i.e., why?
  • through, by, with, because of, for the sake of
μετὰ
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
τῶν
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τελωνῶν
G5057
telōnēs
a tax-farmer, i.e., collector of public revenue
  • a renter or farmer of taxes
    • among the Romans, usually a man of equestrian rank
    a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἁμαρτωλῶν
G268
hamartōlos
sinful, i.e., a sinner
  • devoted to sin, a sinner
    • not free from sin
    • "pre-eminently sinful, especially wicked
      • all wicked men
      • "specifically of men stained with certain definite vices or crimes
        • tax collectors, heathen
ἐσθίει
G2068
esthiō
used only in certain tenses, the rest being supplied by G5315; to eat (usually literal)
  • to eat
  • "to eat (consume) a thing
    • to take food, eat a meal
    metaphorically to devour, consume
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδάσκαλος
G1320
didaskalos
an instructor (genitive case or specially)
  • a teacher
    • one who is fitted to teach, or thinks himself so
    • "the teachers of the Jewish religion"of those who by their great power as teachers draw crowds around them i.e., John the Baptist, Jesus"by preeminence used of Jesus by himself, as one who showed men the way of salvation"of the apostles, and of Paul"of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit"of false teachers among Christians
    in the New Testament one who teaches concerning the things of God, and the duties of man
ὑμῶν
G5216
hymōn
of (from or concerning) you
  • of yours

καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ Διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν
11
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Cross References

Matthew 11:19

ἦλθεν υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγουσιν Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν καὶ ἐδικαιώθη σοφία ἀπὸ τῶν τέκνων αὐτῆς
19
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Luke 5:30

καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες Διατί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;
30
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?

Luke 15:1

Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ
1
Then drew near unto him all the publicans and sinners for to hear him.

Mark 2:16

καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ Τι ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει
16
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

1 Corinthians 5:9

Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις
9
I wrote unto you in an epistle not to company with fornicators:

Galatians 2:15

Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί·
15
We who are Jews by nature, and not sinners of the Gentiles,

Hebrews 5:2

μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν
2
Who can have compassion on on the ignorant, and them that are out of the way; for that he himself is compassed also with infirmity.

Isaiah 65:5

הָאֹֽמְרִים קְרַב אֵלֶיךָ אַל-תִּגַּשׁ-בִּי כִּי קְדַשְׁתִּיךָ אֵלֶּה עָשָׁן בְּאַפִּי אֵשׁ יֹקֶדֶת כָּל-הַיּֽוֹם׃
5
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

Luke 19:7

καὶ ἰδόντες ἅπαντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι
7
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

2 John 1:10

εἴ τις ἔρχεται πρὸς ὑμᾶς καὶ ταύτην τὴν διδαχὴν οὐ φέρει μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν καὶ χαίρειν αὐτῷ μὴ λέγετε·
10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Mark 9:14

Καὶ ἐλθὼν πρὸς τοὺς μαθητὰς εἶδεν ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας αὐτοῖς·
14
And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.