Matthew 11:19

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Word Reference

Original Word	Definitions
ἦλθεν G2064 V-2AAI-3S	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐσθίων G2068 V-PAP-NSM	Strong's Definition esthiō used only in certain tenses, the rest being supplied by G5315; to eat (usually literal) to eat "to eat (consume) a thing to take food, eat a meal metaphorically to devour, consume
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πίνων G4095 V-PAP-NSM	Strong's Definition pinō to imbibe (literally or figuratively) to drink "figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
λέγουσιν G3004 V-PAI-3P	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
φάγος G5314 N-NSM	Strong's Definition phagos a glutton a voracious man, a glutton
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οἰνοπότης G3630 N-NSM	Strong's Definition oinopotēs a tippler a winebibber, given to wine, a wino
τελωνῶν G5057 N-GPM	Strong's Definition telōnēs a tax-farmer, i.e., collector of public revenue a renter or farmer of taxes among the Romans, usually a man of equestrian rank a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes
φίλος G5384 A-NSM	Strong's Definition philos actively, fond, i.e., friendly (still as a noun, an associate, neighbor, etc.) friend, to be friendly to one, wish him well a friend "an associate"he who associates familiarly with one, a companion"one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἁμαρτωλῶν G268 A-GPM	Strong's Definition hamartōlos sinful, i.e., a sinner devoted to sin, a sinner not free from sin "pre-eminently sinful, especially wicked all wicked men "specifically of men stained with certain definite vices or crimes tax collectors, heathen
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐδικαιώθη G1344 V-API-3S	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σοφία G4678 N-NSF	Strong's Definition sophia wisdom (higher or lower, worldly or spiritual) wisdom, broad and full of intelligence; used of the knowledge of very diverse matters the wisdom which belongs to men specifically the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs "the science and learning"the act of interpreting dreams and always giving the sagest advice"the intelligence evinced in discovering the meaning of some mysterious number or vision"skill in the management of affairs"devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth"the knowledge and practice of the requisites for godly and upright living supreme intelligence, such as belongs to God to Christ "the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τῶν G3588 T-GPN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τέκνων G5043	Strong's Definition teknon a child (as produced) offspring, children a male child, a son "metaphorically the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children "in affectionate address, such as patrons, helpers, teachers and the like employ: my child"in the New Testament, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters"children of God: in the Old Testament of ___%___the people of Israel___%___ as especially dear to God, in the New Testament, in Paul's writings, all who are led by the Spirit of God and thus closely related to God"children of the devil: those who in thought and action are prompted by the devil, and so reflect his character metaphorically of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it "one who is liable to any fate thus children of a city: it citizens and inhabitants the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom"cursed children, exposed to a curse and doomed to God's wrath or penalty
αὐτῆς G846 P-GSF	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγουσιν Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Cross References

Matthew 9:10

Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ καὶ ἰδού πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ

And it came to pass, as Jesus at meat sat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

Luke 7:34

ἐλήλυθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων καὶ λέγετε Ἰδού ἄνθρωπος φάγος καὶ οἰνοπότης τελωνῶν φίλος καὶ ἁμαρτωλῶν

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!

Luke 15:1

Ἦσαν δὲ ἐγγίζοντες αὐτῷ πάντες οἱ τελῶναι καὶ οἱ ἁμαρτωλοὶ ἀκούειν αὐτοῦ

Then drew near unto him all the publicans and sinners for to hear him.

Luke 19:7

καὶ ἰδόντες ἅπαντες διεγόγγυζον λέγοντες ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.

Luke 5:29

Καὶ ἐποίησεν δοχὴν μεγάλην ὁ Λευὶς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ καὶ ἦν ὄχλος τελωνῶν πολὺς καὶ ἄλλων οἳ ἦσαν μετ' αὐτῶν κατακείμενοι

And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.

Luke 14:1

Καὶ ἐγένετο ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

1 Corinthians 1:24

αὐτοῖς δὲ τοῖς κλητοῖς Ἰουδαίοις τε καὶ Ἕλλησιν Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν·

But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

Luke 7:29

Καὶ πᾶς ὁ λαὸς ἀκούσας καὶ οἱ τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες τὸ βάπτισμα Ἰωάννου·

And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.

Psalms 92:5

מַה-גָּדְלוּ מַעֲשֶׂיךָ יְהוָה מְאֹד עָמְקוּ מַחְשְׁבֹתֶֽיךָ׃

O LORD, how great are thy works! and thy thoughts are very deep.

Proverbs 17:24

אֶת-פְּנֵי מֵבִין חָכְמָה וְעֵינֵי כְסִיל בִּקְצֵה-אָֽרֶץ׃

Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.

John 12:2

ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ καὶ ἡ Μάρθα διηκόνει ὁ δὲ Λάζαρος εἷς ἦν τῶν συνανακειμένων αὐτῷ

There they made him a supper; and Martha served: but Lazarus was one of them that at the table sat with him.

John 2:2

ἐκλήθη δὲ καὶ ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὸν γάμον

And both Jesus was called, and his disciples, to the marriage.

Revelation 5:11

Καὶ εἶδον καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλοθεν τοῦ θρόνου καὶ τῶν ζῴων καὶ τῶν πρεσβυτέρων· καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων καὶ χιλιάδες χιλιάδων

And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

Romans 15:2

ἕκαστος γάρ ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν·

Let every one of us please his neighbour for his good to edification.

Ephesians 3:8

ἐμοὶ τῷ ἐλαχιστοτέρῳ πάντων τῶν ἁγίων ἐδόθη ἡ χάρις αὕτη ἐν τοῖς ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Revelation 7:12

λέγοντες Ἀμήν ἡ εὐλογία καὶ ἡ δόξα καὶ ἡ σοφία καὶ ἡ εὐχαριστία καὶ ἡ τιμὴ καὶ ἡ δύναμις καὶ ἡ ἰσχὺς τῷ θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων· ἀμήν

Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.

Matthew 11:18

Read Matthew 11

Matthew 11:20

Matthew 11:19

Word Reference

KJV